{"id":3290,"date":"2020-12-14T08:21:55","date_gmt":"2020-12-14T15:21:55","guid":{"rendered":"https:\/\/admin.patheos.com\/blogs\/whatgodwantsforyourlife\/?p=3290"},"modified":"2020-12-14T08:23:18","modified_gmt":"2020-12-14T15:23:18","slug":"waiting-for-a-who-not-a-what","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/whatgodwantsforyourlife\/2020\/12\/waiting-for-a-who-not-a-what\/","title":{"rendered":"Waiting for a \u201cWho\u201d &#8211; Not a \u201cWhat\u201d"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/174\/2020\/12\/luke-thornton-lMD98s2sFx8-unsplash.jpg\" class=\" decorated-link\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3286\" src=\"https:\/\/wp-media.patheos.com\/blogs\/sites\/174\/2020\/12\/luke-thornton-lMD98s2sFx8-unsplash.jpg\" alt=\"\" width=\"768\" height=\"432\"><\/a><\/p>\n<p>It is easy to wander in and out of a season like Advent without ever really understanding what it is all about.\u00a0 On the whole, we don\u2019t work very hard to orient our congregations to the Christian calendar and \u2013 given the way in which popular culture has wrapped itself around some of those seasons \u2013 it is hard to ensure that those explanations are heard, even when we offer them.<\/p>\n<p>That\u2019s unfortunate, to say the least, because the Christian calendar is not just a way of organizing the readings from Scripture or a guide to which color vestments we wear at any time of the year.\u00a0 It is actually a spiritual discipline \u2013 a map for the way in which we think about our lives each year.\u00a0 And each season challenges us to think about the saving work of God in a different way and to prepare ourselves spiritually as companions of Christ.<\/p>\n<p>It is particularly difficult to help people get clear about the purpose of Advent, given the way in which sentimental and commercial categories have dominated Christmas.\u00a0 For all practical purposes, Advent looks like the call to decorate our homes and shop for gifts.<\/p>\n<p>Last week I began to make the effort to get clear about the nature of Advent by describing what it means to \u201cwait,\u201d which is a common theme of the biblical texts that we read in Advent. \u00a0And I talked at length about the four characteristics of \u201cpatience for the sake of others.\u201d\u00a0 We described that kind of patience as one that has a capacity for growth and struggle; a patience that does not discriminate; a patience that cannot be \u201cphoned in\u201d or \u201cfarmed out\u201d; and a patience that is convinced that our relationship with God is ultimately the one and only certain source of healing and freedom.<\/p>\n<p>This week I would like to take the effort a step further to describe by raising another question.\u00a0 If Advent waiting is about \u201cpatience for the sake of others,\u201d then what is it that we are waiting for?\u00a0 Or for the grammarians among you, \u201cFor what are Christians waiting?\u201d\u00a0 Spoiler alert: It isn\u2019t a brand-new Lexus with a big red bow on it.<\/p>\n<p><em>The first thing to note is that Christians aren\u2019t waiting for a \u201cwhat\u201d, they are waiting for a \u201cwho\u201d.<\/em><\/p>\n<p>The fact that we wait on a \u201cwho\u201d and not a \u201cwhat\u201d is an inescapable given of the Christian faith and of Advent. \u00a0We wait on the one who embodies the divine and the human \u2013 the one who made the divine real among us in the incarnation \u2013 the one who is both priest and sacrifice in the crucifixion \u2013 the whose Resurrection conquers death and vindicates God\u2019s claim to be the author of life \u2013 the one who, in his ascension into heaven, takes humanity back into the Godhead, restored and perfected.<\/p>\n<p>This is not a complete departure from our Jewish roots as a faith.\u00a0 The Old Testament, no less than the New, is oriented toward waiting for God \u2013 the God of creation, the of the Covenant made with Israel, the God who will ultimately heal and restore the nation.\u00a0 But just as the faith of ancient Israel follows on the saving acts of God, so too, the faith of the church follows from an encounter with the Resurrected Christ: Mary at the tomb, the disciples by the seaside, Paul on the road to Damascus.\u00a0 One could reasonably argue that the entire New Testament is an outworking of an encounter with the Resurrected Christ and is an attempt to answer the question, \u201cNow what?!\u201d<\/p>\n<p>It is an odd and not at all healthy thing, then, to recognize that Christians are constantly trying to end-run that fact.\u00a0 Some put Scripture or a body of theological ideas first.\u00a0 Some put politics or a social program first.\u00a0 Some think in some way that Christianity is about being nice or about ushering in a better world.\u00a0 Others wait for an ideal set of circumstances \u2013 either personal or social \u2013 into place.\u00a0 Good, bad or indifferent, they are all the wrong things to wait for.<\/p>\n<p>Why any one of us looks for an alternative is hard to say.\u00a0 But it isn\u2019t hard to guess the several reasons that come into play.<\/p>\n<ul>\n<li>For some of us, it\u2019s a matter of control.\u00a0 It is hard enough to depend upon someone else.\u00a0 It is even harder to depend upon someone who cannot be controlled or manipulated.<\/li>\n<li>Some of us are willing to settle for less than what we have been offered.\u00a0 The rich young ruler isn\u2019t one guy with a problem.\u00a0 He is a prototype.<\/li>\n<li>Others miss the point.\u00a0 I don\u2019t know whether to laugh or cry or throw a book at them when students tell me they already know all they need to know about their faith.\u00a0 How can you ever know enough about God almighty?<\/li>\n<\/ul>\n<p><em>But, of course, the question is\u2026if we are waiting for God in Christ, which Jesus do we wait for in Advent?<\/em><\/p>\n<p>To read most sermons, prayers, or articles on the subject, you would think that we are waiting for the babe of Bethlehem. \u00a0Most of them are pretty explicit about that, in fact, and that emphasis certainly conforms to our cultural and commercial patterns.\u00a0 There are endless articles that compare the shopping and cleaning that we do for Christmas day celebrations with the spiritual preparation in which we should be engaged as Christians.\u00a0 It all makes for a nice, neat, sentimental picture.<\/p>\n<p>There is a long tradition behind the merger of those themes in the United States.\u00a0 One of the most popular ad campaigns in American history was the Christmas ad designed by Philadelphia\u2019s Sunbeam White Bread Company in 1942. \u00a0Emblazoned on billboards across the country after World War II, when Sunbeam began selling its bread nationwide, it featured the painting of a little blonde girl kneeling in prayer with a blue sky and the star of Bethlehem above her head and just six words: \u201cNot by bread alone \u2013 Sunbeam Bread.\u201d<\/p>\n<p>But as comfortable and familiar as that merger might be, Christians should really work to resist it.\u00a0 Advent is not just a time of waiting for the birth of Christ and God in human flesh, it also a time of remembering that we wait for the <em>second<\/em> coming of Christ.\u00a0 That is why the name of the season itself, Advent \u2013 or <em>Adventus<\/em>, in Latin \u2013 is taken from the Greek, <em>Parousia <\/em>\u2013 which is used in the New Testament to refer to Christ\u2019s return.<\/p>\n<p><em>That<\/em> Jesus is not the babe of Bethlehem.\u00a0 He is the Resurrected and Glorified Christ and as such we are waiting for both the Judge and King.\u00a0 Advent, then, is not an \u201cAw, isn\u2019t he sweet\u201d moment.\u00a0 It isn\u2019t a time for a bit of extra housekeeping and fluffing up the guest bedroom pillows.\u00a0 It is a \u201cget your life in order\u201d \u2013 \u201cdecide whose side you are on\u201d \u2013 find \u201ca double-dose of humility because judgment begins in the House of the Lord\u201d moment.<\/p>\n<p><em>So, what does preparing for the Judge and King look like?<\/em><\/p>\n<p><em>One thing that it will require is that we abandon the self-righteous satisfaction that comes from judging the behavior of others.<\/em><\/p>\n<p>No conversation with the Judge and King begins with the words, \u201cThey are to blame.\u201d\u00a0 Like two battling siblings that get into a brawl while mom and dad are out for the evening, it doesn\u2019t work to put the blame your brother or sister when your parents get home.\u00a0 It becomes pretty clear that everyone should have made different choices.<\/p>\n<p>That one will be a tough one for us this year.\u00a0 Americans have spent the last year in a self-righteous snit accusing one another of moral failings and getting out of the mode will require spiritual discipline.<\/p>\n<p><em>Once we do, however, getting ready for the King and Judge will also require self-examination.<\/em><\/p>\n<p>No one ever prepared for the King and Judge without examining their own lives.\u00a0 That is why John the Baptist and the prophets figure so prominently in the readings for Advent.<\/p>\n<p>It is worth looking back over the last year and asking ourselves, what are the patterns and preferences that drew me closer to God and my neighbors in love?\u00a0 What the patterns and preferences that drove me away from God and my neighbors?\u00a0 As we examine our lives, we can give ourselves to habits of the heart that will make us more readily available to the purposes of God.<\/p>\n<p><em>Finally, that process of opening ourselves up to the King and Judge will also require that we surrender our obsession with the narrow ways in which we define God\u2019s call on our lives.<\/em><\/p>\n<p>Far too much of Christian practice today on both ends of the theological spectrum is devoted to naming a handful of measures by which we determine fidelity to the purposes of God and \u2013 almost without realizing it \u2013 declare ourselves the King and Judge.\u00a0 We require that people use certain kinds of language about their faith.\u00a0 We mandate that they have certain kinds of experiences.\u00a0 We judge the faith of others by arguing that to be faithful one must do this or that or we insist that they make choices that place themselves \u201con the right side of history.\u201d<\/p>\n<p>But the fact of the matter is that God will do what God wants to do, when and how God chooses to do it.\u00a0 There is no right side to history.\u00a0 There are only those who choose to side with the one who judges history.<\/p>\n<p>Don\u2019t misunderstand me.\u00a0 I am not saying that our faith does not require certain kinds of behavior, nor am I suggesting that \u201canything goes\u201d when it comes to what we do, say or believe.\u00a0 But what I <em>am<\/em> saying is that the moment we replace the Judge with what we think that the Judge is all about, we will have built something for ourselves that is less than King and Judge, something to control, something that cannot substitute for the One who is yet to come.\u00a0 In that moment, we will have shut ourselves out from the preparation that is meant to be a part of our Advent discipline.<\/p>\n<p>So, in the days ahead, I invite you to consider what it means to welcome not just the babe of Bethlehem, but the One who is yet to come \u2013 who is both King and Judge \u2013 the One who alone is\u00a0 able to heal, save and restore our relationship with God and with one another.<\/p>\n<p>\u00a0<\/p>\n<p>Photo by <a href=\"https:\/\/unsplash.com\/@lukethornton?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Luke Thornton<\/a> on <a href=\"https:\/\/unsplash.com\/s\/photos\/advent?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Unsplash<\/a><\/p>\n<p>\u00a0<\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>It is easy to wander in and out of a season like Advent without ever really understanding what it is all about.\u00a0 On the whole, we don\u2019t work very hard to orient our congregations to the Christian calendar and \u2013 given the way in which popular culture has wrapped itself around some of those seasons [&hellip;]<\/p>\n","protected":false},"author":240,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140,2376,2375],"tags":[],"class_list":["post-3290","post","type-post","status-publish","format-standard","hentry","category-advent","category-spiritual-practice","category-spirituality"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Waiting for a \u201cWho\u201d - Not a \u201cWhat\u201d<\/title>\n<meta name=\"description\" content=\"It is easy to wander in and out of a season like Advent without ever really understanding what it is all about.\u00a0 On the whole, we don\u2019t work very hard to\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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