{"id":427,"date":"2011-03-17T22:51:20","date_gmt":"2011-03-17T22:51:20","guid":{"rendered":"http:\/\/experts.patheos.com\/expert\/frederickwschmidt\/?p=427"},"modified":"2011-03-17T22:51:20","modified_gmt":"2011-03-17T22:51:20","slug":"nukes-in-japan","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/whatgodwantsforyourlife\/2011\/03\/nukes-in-japan\/","title":{"rendered":"Nukes in Japan"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>One of the fastest moving stories in the news and, in some ways, the story that has overshadowed the suffering in Japan is the news about its damaged reactors.\u00a0 This, in spite of the fact that only one person has died (in a non-nuclear) and several others made ill, whereas by comparison the earthquake and tsunami have claimed thousands of lives and wiped away whole communities.\u00a0 While it is unclear how the situation will finally be resolved, the measured, sane, scientific voices have pointed out that even the catastrophic failure of the reactor at Chernobyl claimed not many more than 59 lives and most of those were firefighters and others who courageously brought the plant under control.<\/p>\n<p>Setting aside the question of energy resources for the moment, it is worth asking, why we are so absorbed with this one dimension of the story to the near exclusion of sustained attention to the larger tragedy?<\/p>\n<p>There are a number of reasons \u2014 all four with spiritual dimensions.<\/p>\n<p>One reason, of course, is simply the sensationalistic nature of the story. It will take years for Japan to rebuild and the effort will require sustained, long term attention.\u00a0 Some of the losses \u2014 particularly in human lives \u2014 cannot be addressed or fathomed at all.\u00a0 By contrast, the problem with the reactors is just the kind of news story that stirs passions and draws an audience.<\/p>\n<p>The second spiritual problem is, sadly, that the reactor story is the sort of story that hooks those who do not live in Japan \u2014 because the prevailing winds might bring radiation our way, because there are nuclear power plants in our own countries.\u00a0 The news outlets know what we will not admit \u2014 that our sense of commitment to the well-being of others is so fragile that a story that impinges on us is intrinsically more interesting than a story that affects the lives of others.<\/p>\n<p>The third reason for this story\u2019s riveting nature is our desire for guaranteed safety.\u00a0 The outcry for eliminating nuclear power plants is, in part, a scientific, technical, and social issue which we can all debate and for which there are arguments to be made, pro and con.\u00a0 But beneath it all I can hear in what some have said the notion that if we eliminate nuclear power plants, we will have eliminated a serious threat to life and limb.\u00a0 Perhaps, but as the tragedy itself indicates, it would not eliminate all the threats.\u00a0 No one is discussing the elimination of all but concrete bunkers in our cities; the elimination of beach side cities and towns; the banning of all ocean-going vessels; and the evacuation of all fault lines.<\/p>\n<p>The fourth reason is this: The fascination with the crisis arises out of a desire to define the end of life. Even a nihilistic or apocalyptic ending arises out of an all but instinctive need to name and visualize that end.\u00a0 A larger human need to define where we are going and where we will end as a species is evident in countless secular apocalyptic scenarios, including global warming and nuclear holocaust.\u00a0 Life is shaped by stories and no element of those stories informs the rest like the fate of the human race.\u00a0 The story of nukes in Japan has fed that need.\u00a0 Even non-Christian secularists are forever reading the present against a loose collection of apocalyptic scenarios all their own.<\/p>\n<p>How does the Christian faith speak to the four impulses described above?<\/p>\n<ul>\n<li>One, needs worthy of our attention transcend the momentary interest born of controversy and novelty.\u00a0 We are obligated to care, because those in need are our neighbors.<\/li>\n<li>Two, we are obliged to care for others whether their needs impinge on our well being or not.<\/li>\n<li>Three, Christians know that there is nothing certain about life.\u00a0 Our confidence lies in God and sustains us.<\/li>\n<li>Four, Christians are deeply engaged in the whole of life because in it is played out the shaping of our souls and beyond it lies a new heaven <em>and a new earth.<\/em> Neither religious, nor secular apocalypse should deter us from courageous living.<\/li>\n<\/ul>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>One of the fastest moving stories in the news and, in some ways, the story that has overshadowed the suffering in Japan is the news about its damaged reactors.\u00a0 This, in spite of the fact that only one person has died (in a non-nuclear) and several others made ill, whereas by comparison the earthquake and [&hellip;]<\/p>\n","protected":false},"author":240,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-427","post","type-post","status-publish","format-standard","hentry","category-spiritual-perspectives"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - 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Schmidt, Jr. is inaugural holder of the Rueben P. Job Chair in Spiritual Formation and a Senior Scholar at Garrett-Evangelical Theological Seminary in Evanston, IL. He is also Vice Rector at Good Shepherd, Brentwood, TN; an Episcopal Priest; spiritual director; retreat facilitator; conference leader; and writer. He is the author of numerous published articles and reviews, as well as several books: A Still Small Voice: Women, Ordination and the Church (Syracuse University Press, 1998), The Changing Face of God (Morehouse, 2000), When Suffering Persists (Morehouse, 2001), in Italian translation: Sofferenza, All ricerca di una riposta (Torino: Claudiana, 2004), What God Wants for Your Life \ufeff(Harper, 2005), Conversations with Scripture: Revelation (Morehouse, 2005), \ufeffConversations with Scripture: Luke \ufeff(Morehouse, 2009), and The Dave Test (Abingdon, 2013). He and his wife, Natalie (who is also an Episcopal priest), live in Arrington, TN. 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