{"id":247,"date":"2009-11-10T18:06:00","date_gmt":"2009-11-10T18:06:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/11\/desire-for-annihilation\/"},"modified":"2009-11-10T18:06:00","modified_gmt":"2009-11-10T18:06:00","slug":"desire-for-annihilation","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/11\/desire-for-annihilation.html","title":{"rendered":"Desire for Annihilation"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><div class=\"separator\" style=\"clear: both;text-align: center\"><a href=\"https:\/\/1.bp.blogspot.com\/_0uPSljNE9f4\/Svn5kpr3pZI\/AAAAAAAAAqE\/UILw4b0AJag\/s1600-h\/101_1119.JPG\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" border=\"0\" src=\"https:\/\/1.bp.blogspot.com\/_0uPSljNE9f4\/Svn5kpr3pZI\/AAAAAAAAAqE\/UILw4b0AJag\/s320\/101_1119.JPG\"><\/a><\/div>\n<p><span style='font-family: Georgia,\"Times New Roman\",serif;font-size: large'>A practitioner emailed me recently about the flip side of <\/span><span style='font-family: Georgia,\"Times New Roman\",serif;font-size: large'>the fear of annihilation \u2013 <\/span><span style='font-family: Georgia,\"Times New Roman\",serif;font-size: large'>what I see Dogen reassuringly addressing by bringing up in the moon-in-the-water metaphor (<a href=\"http:\/\/wildfoxzen.blogspot.com\/2009\/10\/moon-reflected-in-water-100-days.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">click here<\/a>) \u2013 by raising the desire for annihilation:<\/span><\/p>\n<p><span style=\"font-size: large\"><i>I\u2019m going through one of my cyclical periods where zazen is\u2026 unsatisfying\u2026 even a bit turbulent: the \u2018old black dogs\u2019 from the past are growling at each other a bit down there\/up here and I get that grating frustration that comes with the uncertainty that \u2018I\u2019m not doing it right\u2019 or that \u2018I could do it better\u2019\u2026 I found myself in the back garden tonight having my \u2018occasional cigarette,\u2019 and I stood looking up at the cloudy night sky. I closed my eyes and said to myself, \u2018Take me away.\u2019 I just stood there and let that desire go and the night spread\u2026 a sort of resolution.\u00a0<\/i><\/span><\/p>\n<p><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>This has been an important issue in my own practice too. Seems to me that there is a subtle difference between Way Mind aspiration to drop the whole works and the desire for annihilation. The desire for annihilation arises from our self-hatred, it seems to me, while Way Mind blooms from compassion \u2013 may I become a Buddha to carry all beings across.\u00a0<\/span><\/span><\/p>\n<p><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>And there is a distinct body difference. Way-Mind-dropping-it-all is relaxed and warm, even passionate. Desire for annihilation is tight and cool or even cold, craving escape and especially common among transcendent types.<\/span><\/span><\/p>\n<p><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>Buddha addressed this (although I can\u2019t think of a Dogen passage that does \u2013 perhaps suggesting mental frailty on my part or that in his cultural milieu desire for annihilation wasn\u2019t much of a problem or recognized) saying,\u00a0<\/span><\/span><\/p>\n<p><i><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>One who is liberated abandons craving for being without relishing non-being.<\/span><\/span><\/i><\/p>\n<p><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>Nicely put, no? Liberation is neither this nor that \u2013 now where have you heard that before?!\u00a0<\/span><\/span><\/p>\n<p><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>Also, the thirst for non-being is listed as one of the views that keeps us fettered to swirling in our heads and is just the flip side of the view of a permanent self.\u00a0<\/span><\/span><\/p>\n<p><span style=\"font-size: large\"><span style='font-family: Georgia,\"Times New Roman\",serif'>Our practice is to let go of it all, again and again. The view that we\u2019re not doing it right as well as the view that we\u2019re doing it right. The desire for being (and concomitant fear of annihilation) and the desire for non-being (and the concomitant hardening of the categories).<\/span><\/span><\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-8067270826224278793?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>A practitioner emailed me recently about the flip side of the fear of annihilation \u2013 what I see Dogen reassuringly addressing by bringing up in the moon-in-the-water metaphor (click here) \u2013 by raising the desire for annihilation: I\u2019m going through one of my cyclical periods where zazen is\u2026 unsatisfying\u2026 even a bit turbulent: the \u2018old [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-247","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - 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