{"id":297,"date":"2009-07-31T10:20:00","date_gmt":"2009-07-31T10:20:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/07\/hakuins-rules-were-lax-and-dogen-canceled-zazen\/"},"modified":"2009-07-31T10:20:00","modified_gmt":"2009-07-31T10:20:00","slug":"hakuins-rules-were-lax-and-dogen-canceled-zazen","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/07\/hakuins-rules-were-lax-and-dogen-canceled-zazen.html","title":{"rendered":"Hakuin&#8217;s Rules Were Lax and Dogen Canceled Zazen"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><img decoding=\"async\" style=\"width: 118px;height: 625px\" src=\"https:\/\/www.prairiezen.org\/news\/09-7\/July%20Calig.jpg\" border=\"0\"><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\"><br>The above is by <\/span><\/span><span><span style=\"font-style: italic\" lang=\"en-US\"><span class=\"Apple-style-span\" style=\"font-style: normal\"><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Soen Nakagawa Roshi<\/span><\/span><\/span><span class=\"Apple-style-span\" style=\"font-style: normal\"><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\"> (thanks to Genmyo Smith for allowing me to share this calligraphy, a gift to him from <\/span><\/span><\/span><\/span><\/span><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Maezumi Roshi that appears in his <\/span><\/span><a href=\"http:\/\/www.prairiezen.org\/news\/09-7\/prairiesky.htm\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Prairie Sky Newsletter<\/span><\/a><span class=\"Apple-style-span\"> <\/span><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">and includes a well-done talk by Genmyo on <\/span><\/span><span class=\"Apple-style-span\"><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Zazenshin<\/span><\/span><\/span><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">).<\/span><\/span><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\"> Soen Roshi\u2019s calligraphy is a pattern concealed in a freedom and so is difficult to read. It might be \u201cBuddha\u201d or \u201cNew\u201d or something else.<\/span><\/span><span class=\"Apple-style-span\"><\/span><\/p>\n<p><span><\/span><a rel=\"nofollow\" href=\"http:\/\/www.prairiezen.org\/news\/09-3\/prairiesky.htm\" target=\"_blank\" class=\" decorated-link\"><\/a><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">It conveys what I have in mind to say today.<\/span><\/span><\/p>\n<div><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">In his Extensive Record, Dogen is recorded as canceling zazen during the summer because it was too dang hot. How could it be that the great founders were such slackers? What does that have to say to many students today who think that Zen is all about discipline?<\/span><\/span><span class=\"Apple-style-span\">\n<div><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">These questions came up while I\u2019m reading Norman Waddell\u2019s<\/span><\/span><span class=\"Apple-style-span\"> <\/span><span><a href=\"http:\/\/www.amazon.com\/Hakuins-Precious-Mirror-Cave-Miscellany\/dp\/1582434751\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1249053825&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Hakuin\u2019s Precious Mirror Cave: A Zen Miscellany<\/span><\/a><\/span><span class=\"Apple-style-span\"> <\/span><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\">when I found this about Hakuin in the introduction:<\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/div>\n<p><\/p><\/span><span class=\"Apple-style-span\" style=\"border-collapse: collapse;font-family:georgia;font-size:100%\">\n<div><i><span class=\"Apple-style-span\"><\/span><\/i><\/div>\n<p><span><span><span class=\"Apple-style-span\" style=\"font-size:medium\"><span style=\"font-style: italic\">While he demanded total dedication from his monks, temple routine was relatively informal. There were no set schedules for sutra-chanting or other rituals and, if temple legend is to be believed, Hakuin would appear for teisho, formal Zen lectures, wearing a tattered old jacket and carrying a long kisera pipe in his hand.<\/span><\/span><\/span><\/span><\/p>\n<p>This prompted a couple reflections. First, it\u2019s a lot like early reports of Dogen\u2019s monastery where they\u2019d chant a sutra if the rice wasn\u2019t cooked yet when zazen was over. Interesting to me that the founders didn\u2019t seem to stress \u201cdiscipline\u201d (as in strict schedules and routines) so much as the later tradition.<\/p>\n<p>This spirit might go back to the Buddha. His Seven Factors of Enlightenment \u2013 mindfulness (sati), investigaion (dhamma vicaya) into the nature of dhamma, enthusiasm (viriya), joy or rapture (piti), tranquility (passaddhi), concentration (samadhi), and equanimity (upekkha) \u2013 don\u2019t include \u201cdiscipline\u201d or \u201cfollowing the schedule.\u201d Attachment to rules and rituals is regarded as a fetter to freedom.<\/p>\n<p>I understand this as suggesting that \u201cinvestigation\u201d and \u201centhusiasm\u201d  are more reliable guides. I\u2019m reminded of Trungpa\u2019s phrase \u201cdisciple in delight.\u201d This is really important for people who are doing home-based practice today. A practice with too much super-egoish discipline will break when the conditions are challenging.<\/p>\n<p>So when investigation and enthusiasm are strong, as in the early communities of Hakuin and Dogen, there isn\u2019t so much need for rigid schedules.<\/p>\n<p>A second angle on this was provoked by <a href=\"http:\/\/chaplaindanny.blogspot.com\/2009\/07\/robert-thurman-on-spirituality-vs.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Danny Fisher posting<\/a> a video clip of Robert Thurman distinguishing spirituality (\u201cpattern breaking behavior\u201d) and religion (\u201cpattern maintaining behavior\u201d). Perhaps Hakuin and Dogen stressed pattern breaking behavior more than pattern maintaining behavior but it\u2019s a mistake, imho, to think that we can just do one and not the other.<\/p>\n<p>Want to break a pattern and the pattern is there. Teenagers rebel, for example, like teenagers have been doing for centuries. Older people can hunger to break the dull pattern of life and so have an affair (like ~70% of men and ~50% of women). Hospitals (like the one I spent the morning in with a loved one) set up patterns for intake, for example, and then add humans who don\u2019t necessarily fit.<\/p>\n<p>On the other hand, strictly following a schedule and engaging in pattern maintaining behavior can break our pattern of living a willy-nilly life. And within the pattern, breakthrough can occur.<br>In other words, wearing a tattered coat and smoking a pipe while giving a <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>dharma<\/a> talk can be maintaining or breaking a pattern. What\u2019s vital is how we do it.<\/p>\n<p>Religion needs spirituality and spirituality needs religion. To paraphrase Dogen, not only is it important to be a person free from pattern (i.e., rank) but also a person who is completely home within a pattern.<\/p>\n<p>Comments welcome, especially about the home-based practice observation.<br><\/p><\/span>\n<div><span class=\"Apple-style-span\"><span class=\"Apple-style-span\" style=\"font-size:medium\"><\/span><\/span> <\/div>\n<p><\/p><\/div>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-471334404198926539?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>The above is by Soen Nakagawa Roshi (thanks to Genmyo Smith for allowing me to share this calligraphy, a gift to him from Maezumi Roshi that appears in his Prairie Sky Newsletter and includes a well-done talk by Genmyo on Zazenshin). Soen Roshi\u2019s calligraphy is a pattern concealed in a freedom and so is difficult [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-297","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Hakuin&#039;s Rules Were Lax and Dogen Canceled Zazen<\/title>\n<meta name=\"description\" content=\"The above is by Soen Nakagawa Roshi (thanks to Genmyo Smith for allowing me to share this calligraphy, a gift to him from Maezumi Roshi that appears in\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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