{"id":329,"date":"2009-05-21T10:38:00","date_gmt":"2009-05-21T10:38:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/05\/knowing-without-touching\/"},"modified":"2009-05-21T10:38:00","modified_gmt":"2009-05-21T10:38:00","slug":"knowing-without-touching","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/05\/knowing-without-touching.html","title":{"rendered":"Knowing Without Touching"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/2.bp.blogspot.com\/_0uPSljNE9f4\/ShV1bIuWrzI\/AAAAAAAAAcY\/fMUcSz82Qvg\/s1600-h\/101_0725.JPG\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/2.bp.blogspot.com\/_0uPSljNE9f4\/ShV1bIuWrzI\/AAAAAAAAAcY\/fMUcSz82Qvg\/s320\/101_0725.JPG\" border=\"0\"><\/a><\/p>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<p><\/p>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<p><span style=\"font-family:georgia;font-size:130%;color:#000000\">I\u2019ve got a couple things for you today. First, a lovely, evocative poem from today\u2019s Writer\u2019s Almanac, \u201cDurum Wheat,\u201d with some \u201cforgetting the self\u201d overtones. And that\u2019s the second offering \u2013 some study resources related to what I mentioned a few days ago \u2013 Sen\u2019ne said that \u201cforgetting the self\u201d was \u201cknowing without touching things,\u201d a reference to a line from Hongzhi\u2019s \u201cZazenshin\u201d poem. Below that you\u2019ll find Dogen\u2019s comments on Hongzhi\u2019s poem.<br><\/span><\/p>\n<div><\/div>\n<p><span style=\"font-family:georgia;font-size:130%;color:#000000\">Dogen suggests that knowing without touching things (a.k.a., forgetting the self) is (among other things), \u201csitting and breaking skin born of mother\u201d \u2013 a wonderful call to wholeheartedness. Enjoy.<br><\/span><\/p>\n<div><\/div>\n<p><\/p>\n<div><a href=\"http:\/\/writersalmanac.publicradio.org\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span style=\"font-family:georgia;font-size:130%;color:#000000\"><span style=\"color:#000099\">\u201cDurum wheat\u201d<\/span> <\/span><\/a><\/div>\n<p><span style=\"font-family:georgia;font-size:130%;color:#000000\">by Lisa Martin-Demoor<\/span><\/p>\n<p><\/p>\n<div><span style=\"font-family:georgia;font-size:130%;color:#000000\">Memory at its finest lacks corroboration<br>\u2014no photographs, no diaries\u2014<br>nothing to pin the past on the present with, to make it stick.<br>Just because you\u2019ve got this idea<br>of red fields stretching along the tertiary roads<br>of Saskatchewan, like blazing, contained fires \u2014<br>just because somewhere in your memory<br>there\u2019s a rust-coloured pulse<br>taking its place among canola yellow<br>and flax fields the huddled blue of morning azures\u2014<br>just because you want to<br>doesn\u2019t mean you can<br>build a home for that old, peculiar ghost.\n<p>Someone tells you you\u2019ve imagined it,<br>that gash across the ripe belly of summer,<br>and for a year, maybe two, you believe them.<br>Maybe you did invent it, maybe as you leaned,<br>to escape the heat, out the Pontiac\u2019s backseat window<br>you just remembered it that way<br>because you preferred the better version.<\/p>\n<p>Someone tells you this.<br>But what can they know of faith?<br>To ask you to leave behind this insignificance.<br>This innocence that can\u2019t be proved: what the child saw<br>of the fields as she passed by, expecting nothing.<\/p>\n<p>You have to go there while there\u2019s still time.<br>Back to the red flag of that field, blazing in the wind.<br>While you\u2019re still young enough to remember<br>a flame planted along a road. While you\u2019re still<br>seeing more than there is to see.<br><\/p><\/span><\/div>\n<p><\/p>\n<div><span style=\"font-family:georgia;font-size:130%;color:#000000\"><\/span><\/div>\n<p><span style=\"color:#000000\"><span style=\"font-family:georgia\"><span style=\"font-size:130%\">Excerpt from Hongzhi\u2019s<em> \u201c<\/em><\/span><\/span><\/span><a href=\"http:\/\/hcbss.stanford.edu\/research\/projects\/sztp\/translations\/shobogenzo\/translations\/zazenshin\/zazenshin.translation.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-family:georgia;font-size:130%;color:#000066\">Zazenshin<\/span><\/a><span style=\"font-family:georgia;font-size:130%;color:#000000\">:\u201d<br><em>Essential function of buddha after buddha,<\/em> <\/span><\/p>\n<div><\/div>\n<p><span style=\"font-family:georgia;font-size:130%;color:#000000\">Functioning essence of ancestor after ancestor<br><\/span><\/p>\n<div><em><span style=\"font-family:georgia;font-size:130%;color:#000000\">It knows without touching things;<br>It illumines without facing objects.<\/span><\/em><\/div>\n<p><span style=\"color:#000000\"><span style=\"font-family:georgia\"><span style=\"font-size:130%\"><em>Knowing without touching things,<br><\/em>Its knowing is inherently subtle<em>\u2026.<\/em><\/span><\/span><\/span><\/p>\n<p><\/p>\n<div><\/div>\n<p><span style=\"font-family:georgia;font-size:130%;color:#000000\">And Dogen from his commentary on \u201c<\/span><a href=\"http:\/\/hcbss.stanford.edu\/research\/projects\/sztp\/translations\/shobogenzo\/translations\/zazenshin\/zazenshin.translation.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-family:georgia;font-size:130%;color:#3333ff\">Zazenshin<\/span><\/a><span style=\"color:#000000\"><span style=\"font-family:georgia\"><span style=\"font-size:130%\">:\u201d<em>\u201cIt knows without touching things.\u201d \u201cKnowing\u201d does not mean perception; for perception is of little measure. It does not mean understanding; for understanding is artificially constructed. Therefore, this \u201cknowing\u201d is \u201cnot touching things\u201d, and \u201cnot touching things\u201d is \u201cknowing.\u201d [Such \u201cknowing\u201d] should not be measured as universal knowledge; it should not be categorized as self-knowledge. This \u201cnot touching things\u201d means \u201cWhen they come in the light, I hit them in the light; when they come in the dark, I hit them in the dark.\u201d It means \u201csitting and breaking the skin born of mother.\u201d <\/em><\/span><\/span><\/span><\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-6024136480064587688?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019ve got a couple things for you today. First, a lovely, evocative poem from today\u2019s Writer\u2019s Almanac, \u201cDurum Wheat,\u201d with some \u201cforgetting the self\u201d overtones. And that\u2019s the second offering \u2013 some study resources related to what I mentioned a few days ago \u2013 Sen\u2019ne said that \u201cforgetting the self\u201d was \u201cknowing without touching things,\u201d [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-329","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Knowing Without Touching<\/title>\n<meta name=\"description\" content=\"I&#039;ve got a couple things for you today. 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