{"id":339,"date":"2009-05-05T18:19:00","date_gmt":"2009-05-05T18:19:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/05\/the-self-as-the-truth-unfolding\/"},"modified":"2009-05-05T18:19:00","modified_gmt":"2009-05-05T18:19:00","slug":"the-self-as-the-truth-unfolding","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/05\/the-self-as-the-truth-unfolding.html","title":{"rendered":"The Self as the Truth Unfolding"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/4.bp.blogspot.com\/_0uPSljNE9f4\/SgDJiUvMp_I\/AAAAAAAAAaQ\/3rJzPJiFwRk\/s1600-h\/101_0696.JPG\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"margin: 0pt 10px 10px 0pt;float: left;cursor: pointer;width: 320px;height: 240px\" src=\"https:\/\/4.bp.blogspot.com\/_0uPSljNE9f4\/SgDJiUvMp_I\/AAAAAAAAAaQ\/3rJzPJiFwRk\/s320\/101_0696.JPG\" alt=\"\" border=\"0\"><\/a><\/p>\n<p><span class=\"Apple-style-span\" style=\"font-size:medium\">I\u2019ve just come in from working in the garden, cleaning the perimeter and pruning the roses. I notice a change from when I first moved here. For the first three years, the early work in the garden was a quiet, blissful experience. Not so much this year. Now it is more subtle enjoyment.<\/span><\/p>\n<p>Tonight what was coming up for me in the work was the discussion on one of the Zen teacher listserves about the recent article in the <a href=\"http:\/\/www.nytimes.com\/2009\/04\/26\/magazine\/26zen-t.html?_r=2&amp;ref=magazine\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"Apple-style-span\" style=\"font-size:medium\">New York Times Magazine about Lou Nordstrom<\/span><\/a><span class=\"Apple-style-span\" style=\"font-size:medium\">, who was told by his teacher to \u201ckill the watcher\u201d and \u201cdon\u2019t have any human emotions.\u201d  Barry Magid describes the long-term emotional consequences for someone in a dependent relationship hearing these instructions:<\/span><\/p>\n<p><span class=\"Apple-style-span\" style=\"font-size:medium\">\u201cThe whole aspect of having to trust such a person, to have your life in their hands, to <\/span><span class=\"Apple-style-span\" style=\"font-size:medium\">have to submit to their teaching as the price of a whole way of life for which he gave away everything, of his eventual potential as a teacher in his own right being dependent on the judgment of such a teacher \u2013 all this adds up to a severely masochistic master-student relationship \u2013 one in which one\u2019s own feelings about oneself, one\u2019s teacher and the choices one has made must be buried or denied in the name of practice.\u201d<\/span><\/p>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/div>\n<p><span class=\"Apple-style-span\" style=\"font-size:medium\">I am very moved by this.<\/span><\/p>\n<p>Tantamount to \u201ckill the self!\u201d this is the path of deconstruction taken to an un(w)holy extreme, in my view and I believe in Dogen Zen in general.  Dogen encourages us treat the by-stander with care and to include the watcher in our practice. It seems that Dogen\u2019s reaction to the vogue Zen of his day was precisely on this point and his occasional harsh criticism of other masters seems quite fitting.<\/p>\n<p>Here\u2019s Dogen from <a href=\"http:\/\/hcbss.stanford.edu\/research\/projects\/sztp\/translations\/shobogenzo\/translations\/jippo\/translation.html\" class=\" decorated-link\" target=\"_blank\"><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Ten Directions<\/span><\/span><\/a><span class=\"Apple-style-span\" style=\"font-size:medium\"> in bold type. I\u2019ve added Carl Bielefeldt\u2019s notes in italics, slightly trimmed down, as explanation for each line. I\u2019ll come back to some of these lines later, but for tonight I\u2019m posting this simply as a contrast.<br><\/span><b><span><span class=\"Apple-style-span\" style=\"font-size:medium\"><br>All the worlds in the ten directions are the radiance of the self. <\/span><\/span><\/b><span class=\"Apple-style-span\" style=\"font-size:medium\"> <\/span><\/p>\n<p><i><span><span class=\"Apple-style-span\" style=\"font-size:medium\">A somewhat unusual expression, likely derived from the more common \u201cradiance of the buddha,\u201d used for the nimbus surrounding a buddha\u2019s body and, by extension, his wisdom.<\/span><\/span><\/i><\/p>\n<p style=\"margin: auto 0in\"><b><span><span class=\"Apple-style-span\" style=\"font-size:medium\">The self means the nose before your father and mother were born.  <\/span><\/span><\/b><\/p>\n<p style=\"margin: auto 0in\"><span class=\"Apple-style-span\" style=\"font-weight: bold\"><br><\/span><\/p>\n<p style=\"margin: auto 0in\"><i><span><span class=\"Apple-style-span\" style=\"font-size:medium\">The expression \u201cbefore your father and mother were born\u201d (some would read this, \u201cbefore your father and mother gave birth\u201d) is a classic Chan expression for the true self.  <\/span><\/span><\/i><\/p>\n<p style=\"margin: auto 0in\"><span class=\"Apple-style-span\" style=\"font-style: italic\"><br><\/span><\/p>\n<p style=\"margin: auto 0in\"><b><span><span class=\"Apple-style-span\" style=\"font-size:medium\">The nose inadvertantly in the hand of the self is called \u201call the ten directions.\u201d <\/span><\/span><\/b><\/p>\n<p><i><span><span class=\"Apple-style-span\" style=\"font-size:medium\">A decidedly odd expression, presumably meaning something like \u201cthe person being by nature (or finding itself) in the self.\u201d  Perhaps playing with combinations of sayings in Chan texts such as \u201cthe nose is in another person\u2019s hand\u201d or \u201cthe entire great earth is at once in my hand.\u201d<\/span><\/span><\/i><\/p>\n<p style=\"margin: auto 0in\"><b><span><span class=\"Apple-style-span\" style=\"font-size:medium\">Still, when the self is realized, it is \u201cthe k\u014dan of realization (i.e., genjokoan).\u201d<\/span><\/span><\/b><\/p>\n<p style=\"margin: auto 0in\"><b><span><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/span><\/b><strong><span style=\"font-weight: normal\"><span class=\"Apple-style-span\" style=\"font-size:medium\"> <\/span><\/span><\/strong><\/p>\n<p style=\"margin: auto 0in\"><i><span><span class=\"Apple-style-span\" style=\"font-size:medium\">Or \u201cwhen the self appears.\u201d  The adverbial \u201cstill\u201d here reads <\/span><\/span><\/i><em><span style=\"font-style: normal\"><span class=\"Apple-style-span\" style=\"font-size:medium\">shika aru ni<\/span><\/span><\/em><i><span><span class=\"Apple-style-span\" style=\"font-size:medium\"> in an adversative sense; it might also be taken to mean \u201cthus.\u201d<\/span><\/span><\/i><\/p>\n<p><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Genjokoan<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size:medium\"> might be translated as <\/span><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">The Truth Unfolding<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size:medium\"> so this last line might be renedered:<br>\u201cThus when the self appears, it is the truth unfolding.\u201d<\/span><\/p>\n<p>This suggests a markedly different flavor of practice from what Lou Nordstrom confronted.<\/p>\n<p>Comments welcome.<\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-8118686483179661139?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019ve just come in from working in the garden, cleaning the perimeter and pruning the roses. I notice a change from when I first moved here. For the first three years, the early work in the garden was a quiet, blissful experience. Not so much this year. Now it is more subtle enjoyment. Tonight what [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-339","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Self as the Truth Unfolding<\/title>\n<meta name=\"description\" content=\"I&#039;ve just come in from working in the garden, cleaning the perimeter and pruning the roses. I notice a change from when I first moved here. 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