{"id":375,"date":"2009-03-08T10:13:00","date_gmt":"2009-03-08T10:13:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/03\/on-what-zen-practice-has-to-offer\/"},"modified":"2009-03-08T10:13:00","modified_gmt":"2009-03-08T10:13:00","slug":"on-what-zen-practice-has-to-offer","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/03\/on-what-zen-practice-has-to-offer.html","title":{"rendered":"On What Zen Practice Has To Offer"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><table cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\n<tbody>\n<tr><\/tr>\n<tr>\n<td><a href=\"https:\/\/www.japonia.org.pl\/obrazki\/2003\/Sztuka_kaligrafii\/Kaligrafia_06.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/tbn0.google.com\/images?q=tbn:Ud9AWn6bC6ZluM:www.japonia.org.pl\/obrazki\/2003\/Sztuka_kaligrafii\/Kaligrafia_06.jpg\" style=\"border: 1px solid;margin: 10px 10px 0pt;float: left\" alt=\"See full size image\" height=\"80\" width=\"122\"><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span class=\"Apple-style-span\" style=\"font-size:medium\">What Zen practice has to offer is a way of deeply reflecting on our lives, through our lives, and leaping free of the cages we make for ourselves. There are many other things too but that\u2019s the main course.<\/span><\/p>\n<p>Why do we need that? Nine months ago it wasn\u2019t only John McCain who was saying, \u201cThe fundamentals of the economy are strong.\u201d Most \u201cexperts\u201d thought we\u2019d have a normal little recession and then get back to wanton consumption and debt, America first (<a href=\"http:\/\/www.nytimes.com\/2009\/03\/08\/opinion\/08friedman.html?_r=1&amp;em\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">click here<\/a> for a Thomas Friedman essay on the Great Disruption). Imagine if more of us and our leaders had looked clearly and freshly at the well we were about to fall in. We may have been able to avoid the suffering that many are now experiencing and, imho, much more in the near term future, including the consequences of a debt of more than 500 billion dollars (if the Chinese and Japanese will cover us) out for ten years before things get worse.<\/p>\n<p>\u201cJust sitting\u201d quietly as an esoteric ritual can contribute little to the deep reflection that is necessary now about how we can live together in peace and harmony.<\/p>\n<p>Continuously learning how to practice and verify (and vivify) this life is what is necessary. That\u2019s the heart of what the Soto Zen tradition has to offer \u2013 as well as a way of living simply with few desires and finding deep satisfaction that doesn\u2019t rely on exploitation of the earth or other beings.<\/p>\n<p>For example, one of my <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>dharma<\/a> ancestors, Gesshu Soko (1618-1696; his name in English: Moonlit Boat Rustic Essence) whose vivifying calligraphy appears above, initiated a powerful reform movement within Soto Zen (the Back to Dogen Movement), while living a quiet life of practice. His energy for reform flowed from breaking through his fixed ideas about the world, and doubt in particular, while contemplating No (fixed) Mind in an outhouse:<\/p>\n<p><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Sitting in an outhouse, I concentrated upon this doubt, and as time passed I forgot to leave. Suddenly a violent wind came, first blowing the outhouse door open and then shut again with a loud crash. My spirit instantly advanced and ripped apart my previous doubt; it was like suddenly awakening from a dream or remembering something forgotten. I began to dance in a way I had never learned, and there are no words to convey my great joy. <\/span><\/span><span class=\"Apple-style-span\" style=\"font-size:medium\"><br>\u2013 from <\/span><a href=\"http:\/\/www.amazon.com\/Art-Zen-Stephen-Addiss\/dp\/B0000VV2GK\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1236527349&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"Apple-style-span\" style=\"font-size:medium\">Stephen Addiss\u2019 <\/span><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">The Art of Zen<\/span><\/span><\/a><span class=\"Apple-style-span\" style=\"font-size:medium\"><\/span><\/p>\n<p>No quietism there! No witness consciousness arguing about No Mind, advancing opinions about practice, debating about koans and shikantaza. Gesshu Soko got inside No Mind and broke it open. Whether we\u2019re contemplating \u201cconveying the self (see bottom of the last post),\u201d following the breath, or mu-ji, that\u2019s what the world calls for us to do.<\/p>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\">Gesshu Soko received transmission from Hakuho Genteki (White Peak Mysterious Flowing) and transmitted to Tokuo Ryoko (Virtuous Venerable High Goodness \u2013 phew!). Jikai Dainin Katagiri Roshi (Compassion Ocean Great Patience) comes just six generations later.\n<p>We need to find a way to join Moonlit Boat Rustic Essence in the joyful dance we\u2019ve never learned.<br><\/p><\/span>\n<table style=\"width: 10px;height: 4px\" cellpadding=\"0\" cellspacing=\"0\">\n<tbody><\/tbody>\n<\/table>\n<\/div>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-1475182598976329649?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>What Zen practice has to offer is a way of deeply reflecting on our lives, through our lives, and leaping free of the cages we make for ourselves. There are many other things too but that\u2019s the main course. Why do we need that? Nine months ago it wasn\u2019t only John McCain who was saying, [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-375","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>On What Zen Practice Has To Offer<\/title>\n<meta name=\"description\" content=\"What Zen practice has to offer is a way of deeply reflecting on our lives, through our lives, and leaping free of the cages we make for ourselves. 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