{"id":379,"date":"2009-03-02T22:12:00","date_gmt":"2009-03-02T22:12:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/03\/the-ancient-seat\/"},"modified":"2009-03-02T22:12:00","modified_gmt":"2009-03-02T22:12:00","slug":"the-ancient-seat","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/03\/the-ancient-seat.html","title":{"rendered":"The Ancient Seat"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/3.bp.blogspot.com\/_0uPSljNE9f4\/Sa0qyDu3SdI\/AAAAAAAAATg\/O7sXGGuwKpo\/s1600-h\/101_0496.JPG\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"margin: 0pt 10px 10px 0pt;float: left;cursor: pointer;width: 240px;height: 320px\" src=\"https:\/\/3.bp.blogspot.com\/_0uPSljNE9f4\/Sa0qyDu3SdI\/AAAAAAAAATg\/O7sXGGuwKpo\/s320\/101_0496.JPG\" alt=\"\" border=\"0\"><\/a><\/p>\n<p><span style=\"font-size:100%\"><span style=\"font-family:georgia\"><\/span><\/span><\/p>\n<p><span><span class=\"Apple-style-span\" style=\"font-size: medium\">What is real zazen? What is using zazen to rehearse our pathology?<\/span><\/span><\/p>\n<p>The only way to answer that question is to undertake a process of discovery under the guidance of a teacher and in careful and deep reflection on the sayings of our <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>dharma<\/a> benefactors.<\/p>\n<p>Here\u2019s a selection from <a href=\"http:\/\/www.amazon.com\/Dogens-Extensive-Record-Translation-Koroku\/dp\/0861713052\/ref=pd_bbs_sr_1?ie=UTF8&amp;s=books&amp;qid=1236126426&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"Apple-style-span\" style=\"font-size: medium\">Dogen\u2019s Extensive Record <\/span><\/a><span class=\"Apple-style-span\" style=\"font-size: medium\"><a href=\"http:\/\/www.amazon.com\/Dogens-Extensive-Record-Translation-Koroku\/dp\/0861713052\/ref=pd_bbs_sr_1?ie=UTF8&amp;s=books&amp;qid=1236126426&amp;sr=8-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><\/a><\/span><span><span><span><span class=\"Apple-style-span\" style=\"font-size: medium\">that I think is an important pointer. The old boy answers the above question with the ultimate standard.<\/span><\/span><\/span><\/span><\/p>\n<p><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size: medium\">343. Dharma Hall Discourse<\/span><\/span><span class=\"Apple-style-span\" style=\"font-size: medium\"> <\/span><span style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size: medium\"><br>Buddhas\u2019 and ancestors\u2019 zazen is not movement or stillness, not practice and realization, not limited to body or mind, not the opposition of delusion and enlightenment, not emptying the various conditions, not bound by various realms.<\/span><\/span><\/p>\n<p>How could it be connected to form, sensation, perception, mental formations, or consciousness?  Studying the way does not use sensation, perception, mental formations, or consciousness.  If you practice sensation, perception, mental formations, or consciousness, that is only sensation, perception, mental formations, or consciousness, and is not the study of the way.  <span class=\"Apple-style-span\" style=\"font-size: medium\"><\/span><\/p>\n<p>Zazen isn\u2019t limited to any category but is only wholeheartedly dropping body and mind, hopping vividly along. Instead of wallowing in your usual pit, in your next sit, try the practice of freedom \u2013 diligently letting go of whatever arises. Whoever arises.<\/p>\n<p>Zazen is not an idea and is only discovered within the dynamic process itself.  To the ancient seat! <\/p>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-1977331409798060531?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>What is real zazen? What is using zazen to rehearse our pathology? The only way to answer that question is to undertake a process of discovery under the guidance of a teacher and in careful and deep reflection on the sayings of our dharma benefactors. Here\u2019s a selection from Dogen\u2019s Extensive Record that I think [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-379","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Ancient Seat<\/title>\n<meta name=\"description\" content=\"What is real zazen? 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