{"id":424,"date":"2009-01-04T10:08:00","date_gmt":"2009-01-04T10:08:00","guid":{"rendered":"http:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/01\/a-way-heart-of-moss-and-dew\/"},"modified":"2009-01-04T10:08:00","modified_gmt":"2009-01-04T10:08:00","slug":"a-way-heart-of-moss-and-dew","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2009\/01\/a-way-heart-of-moss-and-dew.html","title":{"rendered":"A Way Heart of Moss and Dew"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p><a href=\"https:\/\/4.bp.blogspot.com\/_0uPSljNE9f4\/SWDgrjTbsiI\/AAAAAAAAANE\/-kUz76f0SXY\/s1600-h\/101_0366.JPG\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img decoding=\"async\" style=\"float:left;margin:0 10px 10px 0;cursor:pointer;cursor:hand;width: 240px;height: 320px\" src=\"https:\/\/4.bp.blogspot.com\/_0uPSljNE9f4\/SWDgrjTbsiI\/AAAAAAAAANE\/-kUz76f0SXY\/s320\/101_0366.JPG\" border=\"0\" alt=\"\"><\/a><\/p>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\">I\u2019ve been reflecting again on \u201cWay Heart,\u201d having started some work with Hashimoto Roshi\u2019s commentary.\u00a0<br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\">Again and again the old ones urge us to contemplate impermanence as the source of a true Way\u00a0Heart, not as an idea (although they\u2019re certainly flowing too), but as our lived reality.\u00a0<\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size: medium\">So many poets, especially the ancient Japanese, seem to gaze directly at (with) impermanence.\u00a0<\/span>\n<div><span class=\"Apple-style-span\" style=\"font-size: medium\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size: medium\">Here\u2019s <\/span><a href=\"http:\/\/www.amazon.com\/Awesome-Nightfall-Times-Poetry-Saigyo\/dp\/0861713222\/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1231085588&amp;sr=1-1\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><span class=\"Apple-style-span\" style=\"font-size: medium\">Saigyo<\/span><\/a><span class=\"Apple-style-span\" style=\"font-size: medium\">:<\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-size:medium\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">My cold corpse<\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">covered forever with moss<\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">for bedding will<\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">recollect what it learned here<\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><span class=\"Apple-style-span\" style=\"font-size:medium\">from dew on a a rock\u2019s cold, dark side.<\/span><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><img decoding=\"async\" style=\"float:left;margin:0 10px 10px 0;cursor:pointer;cursor:hand;width: 320px;height: 240px\" src=\"https:\/\/3.bp.blogspot.com\/_0uPSljNE9f4\/SWDhE21xbQI\/AAAAAAAAANM\/aPw5aBJ6BXw\/s320\/101_0347.JPG\" border=\"0\" alt=\"\"><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><br><\/span><\/div>\n<div><span class=\"Apple-style-span\" style=\"font-style: italic\"><br><\/span><\/div>\n<\/div>\n<div class=\"blogger-post-footer\"><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/blogger.googleusercontent.com\/tracker\/4330911338438640912-6666164857489352274?l=wildfoxzen.blogspot.com\" alt=\"\"><\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019ve been reflecting again on \u201cWay Heart,\u201d having started some work with Hashimoto Roshi\u2019s commentary.\u00a0 Again and again the old ones urge us to contemplate impermanence as the source of a true Way\u00a0Heart, not as an idea (although they\u2019re certainly flowing too), but as our lived reality.\u00a0 So many poets, especially the ancient Japanese, seem [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-424","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>A Way Heart of Moss and Dew<\/title>\n<meta name=\"description\" content=\"I&#039;ve been reflecting again on &quot;Way Heart,&quot; having started some work with Hashimoto Roshi&#039;s commentary.\u00a0Again and again the old ones urge us to contemplate\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, 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