{"id":7526,"date":"2021-04-01T08:54:36","date_gmt":"2021-04-01T14:54:36","guid":{"rendered":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/?p=7526"},"modified":"2022-01-25T20:22:21","modified_gmt":"2022-01-26T02:22:21","slug":"cyber-zen-practicing-awakening-in-these-very-times","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/wildfoxzen\/2021\/04\/cyber-zen-practicing-awakening-in-these-very-times.html","title":{"rendered":"Cyber Zen: Practicing Awakening in These Very Times"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>https:\/\/youtu.be\/YYa7prWYrHE<\/p>\n<p>Above you\u2019ll find a talk that I gave on Sunday, March 28, 2021, for the\u00a0Soto Zen <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>Buddhist<\/a> Association. Although, it is titled, \u201cCyber Zen,\u201d the subtitle, \u201cPracticing Awakening In These Very Times\u201d took about forty-five minutes of the hour-long session for me to unpack. So to provide a fuller expression of the cyber theme, in this post, I\u2019ll give a description of the\u00a0<a href=\"https:\/\/www.vineobstacleszen.com\/\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Vine of Obstacles: Online Support for Zen Training\u00a0<\/a>(aka, the Vine), summarize the talk, and then I\u2019ll say more about the \u201cCyber Zen\u201d aspect, the \u201chow to\u201d of supporting householders in really doing this work, based on my experience over the last eight years.<\/p>\n<p>If you are interested in Vine training, we are growing the Vine and so have several seats available. The first step is to attend at least a few of our Saturday Open Zen sessions (<a href=\"https:\/\/www.nebraskazencenter.org\/recent-updates-and-how-to-subscribe.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">click here<\/a> to sign up for the weekly update with registration info), and then complete an application.<\/p>\n<p>The Vine is designed for those who are determined to awaken (kensho) and actualize the great matter of life and death (post-kensho training). And who aren\u2019t shy about it. Our primary avenues for cultivating verification are daily zazen, study, and engagement in the Vine forums and in the world. Students who have some history of in-person practice tend to acclimate best to the Vine environment.<\/p>\n<p>Now back to the SZBA talk. A lot of what I had to say might be seen as controversial and maybe even heretical by some members in the organization, mostly American Soto Zen priests. I had no interest in starting a fight, though, and so hoped my tone was in the \u201cgentle challenge\u201d range.<\/p>\n<p>Before the talk, I was informed by the very competent director of the SZBA, that over 100 people had registered. As a sign of the times, though, almost everyone who attended the talk were either students, Zen teacher colleagues who share most of my views, or students who heard of the talk through the Rinzai Zen Facebook Group. I didn\u2019t see anyone in attendance who I recognized as an SZBA member.<\/p>\n<p>It is increasingly difficult to communicate with those who are not in our \u201cperspective silos.\u201d I knew how true that was in politics, but was surprised to see it also in the Zen realm.<\/p>\n<p>The main points are these:<\/p>\n<div class=\"o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">\u2013 a proposal for the Soto Zen Buddhist Association to include a more diverse range of perspectives on awakening and reclaim the Soto tradition\u2019s great awakening narrative and practices while at the same time focussing on householder training<\/div>\n<div dir=\"auto\">\u2013 an exploration of three perspectives on awakening in contemporary Soto<\/div>\n<div dir=\"auto\">\u2013 a stream of awakening stories from within the tradition, including those of Gesshu Soko Zenji, Nishiari Bokusan Zenji, Suzuki Roshi, Katagiri Roshi, and two contemporary women practitioners<\/div>\n<div dir=\"auto\">\u2013 finally, I briefly share the experience from the Vine as an example for how we might support the practice awakening of householders<\/div>\n<\/div>\n<h3 dir=\"auto\">More about our Cyber Zen experiment, the Vine<\/h3>\n<div dir=\"auto\">\n<p><span style=\"font-weight: 400;\">After eight years, the Vine of Obstacles is alive and well. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">We\u2019ve always seen what we\u2019re doing on the Vine as an experiment, applying the principles of <a href='https:\/\/www.patheos.com\/library\/buddhism' target='_blank'>dharma<\/a> work from our hybrid background \u2013 Soto forms with the Yasutani-Harada koan curriculum \u2013 to support householders in their practice-awakening projects.\u00a0Our key principle for cyber dharma is to explore the possibilities of this technology, NOT to try to do what we\u2019ve done before with the only difference being that we\u2019ve got cameras connected to the internet trained on us.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The pandemic became an opportunity for adding several levels of interaction and intimacy, including morning and evening zazen, Saturday Open Zen dharma talks, and regular online retreats. Tetsugan Sensei came onboard as a co-teacher, joining me and our assistant teacher, Ed Goshin.\u00a0<\/span><\/p>\n<p>Our Vine training is designed to support householders\u2019\u00a0<span style=\"font-weight: 400;\">zazen, study, engagement. Cyber Zen, like in-person Zen, is a relational activity. So every student meets with a teacher every week for a fifteen-minute practice meeting. Students are also required to share in the online forums. These forums are carefully designed and facilitated in order to keep it personal and focussed.\u00a0<\/span>Encouraging focus on the internet, a most dispersive medium, is an essential element of the work of the teachers and the monitors.<\/p>\n<p>Another essential element to the success of the Vine sangha is how we study the buddhadharma together. We apply the Soto emphasis on c<span style=\"font-weight: 400;\">areful attention to detail in our online communications, just as our in-person focus on training would be on how someone rings a bell, for example. How a student communicates online becomes a rich field for instruction and feedback.\u00a0<\/span><\/p>\n<p>The teachers design learning opportunities for students to enter whatever text it is that we are studying, currently, <em><a href=\"https:\/\/www.nebraskazencenter.org\/the-record-of-empty-hall.html\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">The Record of Empty Hall<\/a>, <\/em>and express themselves from inside.\u00a0We aim at something that can be digested in a single day \u2013 this is another key element of successful Zen training in the midst of work and family. One objective for instruction is to offer the student a fresh and lively dharma focus everyday, for example, a Dogen paragraph or even a single sentence, a passage from the Diamond Sutra, or a letter of Dahui\u2019s.<\/p>\n<p>The student role is described in our communication guidelines in listed below, but the main thing is heartfelt sharing. Vine communication is NOT social media off-gassing! The result of this focus is that students on the Vine know much more detail about each others\u2019 lives and practices\u2019 than is true for most in-person students. Here are those guidelines:<\/p>\n<p id=\"yui_3_17_2_1_1617285546452_47\"><em><span id=\"yui_3_17_2_1_1617285546452_46\">\u2013 take the student seat;\u00a0<span id=\"yui_3_17_2_1_1617285546452_45\">it isn\u2019t your job to advise, teach, fix, or straighten out others<\/span><\/span><\/em><\/p>\n<p><em>\u2013 focus on inquiry<\/em><\/p>\n<p><em>\u2013 make it personal; use \u201cI\u201d statements<\/em><\/p>\n<p><em>\u2013 empathize, share your experience, draw out points of interest in other\u2019s posts<\/em><\/p>\n<p><em>\u2013 don\u2019t pontificate\/intellectualize (i.e.,\u00a0avoid a \u201cbrief explanation of everything\u201d)<\/em><\/p>\n<p><em>\u2013\u00a0don\u2019t link to other dharma talks or websites<\/em><\/p>\n<p><span style=\"font-weight: 400;\">Online work is different than in-person work with it\u2019s own set of strengths and weaknesses. A primary weakness is the difficulty of learning Zen body practices by cyber means. Therefore, a combination of both in-person and cyber work is the best.\u00a0<\/span><span style=\"font-weight: 400;\">So we all are looking forward to the resumption of in-person sesshin.<\/span><\/p>\n<p>That\u2019s a brief summary. If you are interested in doing this work, see above and get in touch.<\/p>\n<\/div>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>https:\/\/youtu.be\/YYa7prWYrHE Above you\u2019ll find a talk that I gave on Sunday, March 28, 2021, for the\u00a0Soto Zen Buddhist Association. Although, it is titled, \u201cCyber Zen,\u201d the subtitle, \u201cPracticing Awakening In These Very Times\u201d took about forty-five minutes of the hour-long session for me to unpack. So to provide a fuller expression of the cyber theme, [&hellip;]<\/p>\n","protected":false},"author":182,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7526","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Cyber Zen: Practicing Awakening in These Very Times<\/title>\n<meta name=\"description\" content=\"https:\/\/youtu.be\/YYa7prWYrHE Above you&#039;ll find a talk that I gave on Sunday, March 28, 2021, for the\u00a0Soto Zen Buddhist Association. 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