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<\/a><\/div>\nToday I want to introduce you to another man from China named Wu, who also became a Catholic. His full name is Wu Jingxiong, or Wu Ching-hsiung. As he spent much of his life in Western countries, he did what many do and adopted an Anglicized form of his name: John Ching Hsiung Wu, or John C. H. Wu for short.<\/p>\n
Earlier this year, before summer started, I happened upon the story of a Chinese painter and poet who became a Catholic, way back in the year of Our Lord 1681. His name is Wu Li <\/a>and I wrote several posts<\/a> about him, his art, and his poetry. He eventually became a Jesuit Priest and spent the remainder of his years serving Christ as a missionary to his native land. John had already made the leap to Christianity, as a Methodist, 20 years before he entered the Roman Catholic Church, so he was a bold pioneer who stepped aside from the norms of his own culture early on. Again, I\u2019m humbled by stories of courageous, audacious actions of converts like these. See what the Holy Spirit can do? So how did he wind up becoming a Catholic? That\u2019s where the story gets good.<\/p>\n But first, the biographical information that will help you understand my new friend better.\u00a0 I am indebted to the work of Li Xiuqing, editor-in-chief of the Journal of East China University Political Science and Law <\/em>for her paper on the college life of John, as well as to Nicholas Howson of the University of Michigan School of Law for translating it. Howson\u2019s commentary appears in italics below.<\/p>\n John was born in\u00a01899 in Ningbo, China, a little town south, and across the bay, from Shanghai. Details of his youth are lacking, but he wrote of them and when I get my hands on one of his books, I look forward to learning more. He studied and graduated from the Suhzou University Law School with an L.L.B in 1920, and then went on to obtain his J.D. degree from the University of Michigan Law School in 1921. Yep, you read that correctly, one year later.\u00a0 Because he was a \u201cyoung man in a hurry,\u201d see? I know the type. Howson writes the following,<\/p>\n John C. H. Wu is one of the giants of post-Imperial Chinese law, philosophy, education and religion, who visited at law schools and universities throughout the United States and Europe \u2014 including Paris (1921), Harvard (1923 and 1930) and Northwestern (1929). He engaged in a long correspondence with Justice Holmes between 1921 and 1935, founded \u201cTianhsia Monthly\u201d (1935) as a bridge between Chinese and Western culture, and served as Vice Chairman of the KMT-era Legislative Yuan\u2019s Constitutional Drafting Committee starting in the early 1930s. In fact, he is well-known in China and Taiwan as the principle drafter of the 1946 Chinese Constitution, largely based on his June 1933 draft constitution (still described in Chinese as the \u201cWu draft\u201d).<\/em><\/p>\n Whaat?! Yes, he wrote a government\u2019s constitution. Like Madison, Jefferson, Adams, Morris, et al., wrote the U.S. Constitution. And he corresponded with Oliver Wendell Holmes, Jr., Associate Justice of the U.S. Supreme Court, as well. He was getting pretty well known. Did I mention he later became Chief Justice of a district court in China\u00a0too?<\/p>\n In January 1927, he was appointed by the Jiangsu Provincial Government to sit as a judge on the new \u201cShanghai Provisional Court\u201d, a court with jurisdiction over all controversies in the Shanghai International Settlement, except those cases where the defendants were citizens of the Treaty nations. (As he exulted to Justice Holmes at that time, \u201cI shall try to Holmesianize the Law of China!\u201d) He was later promoted to Chief Justice and then President of the same Court.<\/em><\/p>\n Soon he tired of this position and left it to further hone and polish his legal expertise by heading to the United States for a few plum assignments.<\/p>\n He resigned from the Court in the Fall of 1929 to return to the United States as a Rosenthal Lecturer at Northwestern Law School (Winter 1929) and a Research Fellow at the Harvard Law School (Spring 1930). By the Fall of 1930 he had returned to Shanghai, where he practiced law until the Japanese invasion.<\/em><\/p>\n And from what I gather, he became a wealthy and very influential lawyer during that short time\u2014and disenchanted, nay, with an empty feeling inside as a result. Surely there is more to life than this. It is time for a saint to intervene. More on that further on, but first, let\u2019s round out his career.<\/p>\n After 1937 John Wu rediscovered his early Christian faith, only now as a Catholic and not a Methodist, and went on to an equally rich career as a Catholic intellectual and leader, translating the New Testament and the Psalms into Chinese, and serving as Chinese minister to the Vatican in 1947-8. (He later, in 1961, completed a still popular English translation of Laozi\u2019s Taoist classic, the Tao Teh Ching<\/a> (Classic of the Way).<\/em><\/p>\n He kept busy, huh? It\u2019s humbling to me to think of translating a menu at a restaurant into English, but John translated the entire New Testament and<\/em> the Psalms into Mandarin. Gulp! And my friend Jonathan Chaves<\/a> informs me that his translation of the Tao Teh Ching is excellent. And<\/em> he was the Chinese minister to the Vatican too? Sheeeeesh. What more can this guy possibly have accomplished? Well, there was revolution brewing back home, see. Surely that tripped him up.<\/p>\n In February 1949 he returned from Rome to Shanghai and was asked by the Guomindang Prime Minister Sun Fo (Sun Yat-sen\u2019s son) and Acting President Li Chung-zen (Chiang Kai-shek having \u201cretired\u201d to his home of Ningbo, prior to his transfer to Taiwan) to be China\u2019s Minister of Justice. The appointment was never formalized with the collapse of the Sun Fo cabinet, and in March 1949 \u2013 after a final, melancholy, interview with Chiang Kai-shek at their shared hometown Ningbo \u2013 John Wu departed China for the last time. After the 1949 Revolution, he was a long-time professor at the University of Hawaii and later still Seton Hall University in New Jersey.<\/em><\/p>\n Wow. Have you seen the movie Field of Dreams?<\/em> \u201cHey Rookie\u2014you were good!\u201d This guy was a secular superstar if there ever was one. And then he became a Catholic and, to use a baseball term, he kept hitting long balls over the fence. I mean, Mao Zedong came to power on the mainland and John left China and settled in the United States none the worse for wear. At least that\u2019s how is seems. Of course there is probably more to the story, much more.<\/p>\n That\u2019s enough for the particulars though, wouldn\u2019t you say? Not quite, because there are a few more things to cover. According to Dr. Karl Schmude<\/a>, of Campion College<\/a> in Sydney, Australia, John was given the sobriquet \u201cthe Chinese Chesterton\u201d by \u201ca Chinese-Australian lady whom the Australian author and publisher Frank Sheed met in Sydney in 1944.\u201d Sheed published one of John\u2019s books about Catholicism entitled Beyond East and West<\/em> and I can\u2019t wait to read it.<\/p>\n John authored a number of books. As mentioned above, some were related to his cultural heritage, like his translation of the Tao. Others concerned his profession as a lawyer. After his conversion to Catholicism, his writing career flourished as a means to explain his conversion to others and as a way to explore the common ground between Confucianism and Catholicism. In fact, he wrote another book that I look forward to reading entitled From Confucianism to Catholicism<\/em>.<\/p>\n Here is a list of his published works,<\/p>\n Jingxiong Wu, Juridical Essays and Studies <\/em><\/p>\n Some Unpublished Letters of Justice Holmes<\/em><\/p>\n The Art of Law and Other Essays Juridical and Literary<\/p>\n Essays in Jurisprudence and Legal Philosophy<\/p>\n The Science of Love: A Study in the Teachings of Th\u00e9r\u00e8se of Lisieux<\/p>\n Justice Holmes to Doctor Wu: An Intimate Correspondence 1921-1932<\/p>\n From Confucianism to Catholicism<\/p>\n Beyond East and West<\/p>\n The Interior Carmel: The Threefold Way of Love<\/p>\n Fountain of Justice: A Study in Natural Law<\/p>\n Justice Holmes: A New Estimate<\/p>\n Cases and Materials on Jurisprudence<\/p>\n Chinese Humanism and Christian Spirituality<\/p>\n Sun Yat-sen: The Man and His Ideas<\/p>\n The Four Seasons of T`ang Poetry<\/p>\n Zhongguo zhe hsu\u00ebh [Chinese philosophy]<\/p>\n The Golden Age of Zen<\/p>\n *Translations*<\/p>\n <\/p>\n
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\nIt was an exciting discovery, for me anyway, to find a convert to Catholicism whose decision to become a Catholic made my own decision to join the Church look like a cake-walk. There I was,\u00a0 thinking that my swimming the Tiber had been the biggest step that anyone could have ever possibly taken. But from a cultural perspective, living in a nation founded on Christian principles, it can\u2019t begin to compare to the decision Wu Li made to become a Catholic. Unlike Wu Li, though, John is a modern convert to the Church, having been born in the year 1899 and passing on to eternity in 1986.<\/p>\n<\/a><\/div>\n