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<\/a>\nAs the presidential election starts looming large on the horizon, it\u2019s time to dust off the voters\u2019 guide I wrote about last November. As such, I\u2019m relaunching this post on the handy little guide from one of the earliest of all Christian writings.<\/em><\/p>\n
I\u2019m not really big on following politics nowadays. You could call me a bad Catholic for that, but I would argue that I have a million other more important things to do<\/a> with my time than keep my fingers on the pulse of the American political scene.<\/p>\n To name the first couple, how about saving my own soul and the souls of my family? Besides, once you inform yourself on Catholic teachings, it\u2019s pretty easy to skip most of the phoney-baloney electioneering and make informed Catholic decisions in the ballot box. And if you can\u2019t remember them all, you can find the highlights to help you out in a trusted source from the early Church: the Didache<\/em>.<\/p>\n Written sometime between 60 and 90 AD, the Didache is the earliest catechism of the faith, as Rod Bennett explains in his excellent book Four Witnesses, The Early Church in Her Own Words<\/a>. <\/em> Look at the dates above again and you\u2019ll notice that this tract was written long before the New Testament Canon was completed. As a matter of fact, it was probably written around the same time that St. Paul was writing his letters to the various churches (or shortly thereafter), which again are prior to the Gospels having been written.<\/p>\n The full title of the tract\u00a0is The Teaching of the Lord to the Gentiles through the Twelve Apostles,<\/em> which points to the primary sources as being the Apostles, who as you know were taught directly by Our Lord and the Holy Spirit. So how can they help you muddle through the current political season? May I suggest by not voting for candidates that support what the Church Fathers note in the Didache<\/em> as being intrinsically evil?<\/p>\n You see, the Didache <\/em>describes \u201ctwo Ways,\u201d the Way of Life<\/em>, and the Way of Death<\/em>. I bet my learned Chinese friend, \u00a0John C.H. Wu<\/a>, Catholic convert and translator (into Mandarin) of the Psalms<\/em>, the New Testament<\/em>, and (into English) Lao Tzu\u2019s Tao teh Ching, <\/em>turned a somersault when he came across the teachings of the Apostles described as the Way<\/em>. Of course, he would have seen Christianity described as such in the early letters of St. Peter (our first Pope) as well. For example (bold is my emphasis),<\/p>\n St. Peter:<\/p>\n But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.<\/p>\n And many shall follow their riotousnesses, through whom the way of truth<\/strong> shall be evil spoken of.<\/p>\n For it had been better for them not to have known the way of justice<\/strong>, than after they have known it, to turn back from that holy commandment which was delivered to them.<\/p>\n For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.<\/p><\/blockquote>\n My suggestion then is to vote in the manner that follows the Way of Life<\/em>, and avoid voting in a manner that supports the Way of Death<\/em>. How will you know the one from the other? I\u2019ll let the anonymous writer of this ancient tract explain (bold emphasis is mine),<\/p>\n And the way of death<\/strong> is this:<\/p>\n First of all it is\u00a0evil<\/a> and full of\u00a0curse:\u00a0murders,\u00a0adulteries,\u00a0lusts<\/a>, fornications, thefts,\u00a0idolatries, magic arts, witchcrafts, rapines, false\u00a0witnessings, hypocrisies,\u00a0double-heartedness,\u00a0deceit,\u00a0haughtiness, depravity, self-will, greediness, filthy talking,\u00a0jealousy, over-confidence, loftiness, boastfulness; persecutors of the\u00a0good,\u00a0hating\u00a0truth<\/a>, loving\u00a0a\u00a0lie<\/a>, not\u00a0knowing<\/a> a reward for righteousness, not cleaving\u00a0to\u00a0good\u00a0nor to righteous\u00a0judgment, watching not for that which is\u00a0good<\/a>, but for that which is\u00a0evil<\/a>; from whom meekness and endurance are far,\u00a0loving\u00a0vanities, pursuing requital, not pitying a\u00a0poor<\/a> man, not labouring for the afflicted, not\u00a0knowing<\/a> Him that made them,\u00a0murderers\u00a0of children, destroyers of the handiwork of\u00a0God<\/a>, turning away from him that is in want, afflicting him that is distressed, advocates of the\u00a0rich, lawless judges\u00a0of the\u00a0poor<\/a>, utter sinners.<\/p>\n Be delivered, children, from all these.<\/p><\/blockquote>\n Sounds like a good idea to me. And avoiding those who follow these precepts has the added benefit of freeing up my time for more profitable endeavors, such as the ones recommended in the Way of Life<\/em>. \u00a0It also is pretty short, and can easily be compared to any sample ballot that I need to consult with when I\u2019m at the polls.<\/p>\n You can find the Didache<\/em> and its full description of the two Ways\u00a0over at New Advent<\/em><\/a>.<\/p>\n Oh, and before you ask, \u201cmust I vote and stuff?,\u201d see the Catechism.<\/p>\n From the CCC, have a look at the duties of citizens.<\/p>\n The duties of citizens<\/p>\n 2238 Those subject to authority should regard those in authority as representatives of God, who has made them stewards of his gifts:43 \u201cBe subject for the Lord\u2019s sake to every human institution. . . . Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God.\u201d44 Their loyal collaboration includes the right, and at times the duty, to voice their just criticisms of that which seems harmful to the dignity of persons and to the good of the community.<\/p>\n 2239 It is the duty of citizens to contribute along with the civil authorities to the good of society in a spirit of truth, justice, solidarity, and freedom. The love and service of one\u2019s country follow from the duty of gratitude and belong to the order of charity. Submission to legitimate authorities and service of the common good require citizens to fulfill their roles in the life of the political community.<\/p>\n Regarding voting,<\/p>\n 2240 Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one\u2019s country:<\/p>\n Pay to all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.<\/p>\n [Christians] reside in their own nations, but as resident aliens. They participate in all things as citizens and endure all things as foreigners. . . . They obey the established laws and their way of life surpasses the laws. . . . So noble is the position to which God has assigned them that they are not allowed to desert it. (This is from the Epistle to Diognetus)<\/p>\n The Apostle exhorts us to offer prayers and thanksgiving for kings and all who exercise authority, \u201cthat we may lead a quiet and peaceable life, godly and respectful in every way.\u201d<\/p>\n As for voting for any certain party, there is (of course) no specific injunction, except to vote with an informed conscience.<\/p><\/blockquote>\n For another voting guide a little more up to date, see this post from the \u201cdemocracy of the dead\u201d as well<\/a>.<\/em><\/p>\n<\/a>2 Peter 2:1-2<\/h4>\n
2 Peter 2:21-22<\/h3>\n