\n| Oh no, not again!<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n The Eighth Commandment. What it forbids. False Testimony, Rash Judgment, Lies, Calumny, Detraction, and Talebearing\u2014Obligation of Restitution. What the Eighth Commandment commands.<\/em><\/strong><\/p>\nQ. What is the Eighth Commandment?<\/em><\/strong><\/p>\n\u00a0<\/p>\n A. The Eighth Commandment is \u201cThou shalt not bear false witness against thy neighbor.\u201d<\/em><\/strong><\/p>\nThe next sin which we speak of\u2014that of telling lies<\/em>\u2014 is one against which I am particularly anxious to warn you, both because it is, unhappily, very common among children, and because it is the root of many other vices. To tell a lie, is to say what we believe to be untrue. If we believe that we are speaking the truth, and happen to be mistaken, it is not a lie; on the other hand, if we say what we believe to be false, and it turns out to be true, it is really a lie in the sight of God.<\/p>\nAll lies are sinful, because they are all directly opposed to Divine Truth, which is one of the most admirable Perfections of the Almighty. Moreover, they are an abuse of that most excellent gift of speech, which God has given us to enable us to make our thoughts known to our fellow-men; whereas the liar uses his speech to conceal his thoughts and deceive his neighbor. But though all lies are sinful, they are not all equally sinful; some are much more grievous than others.<\/p>\n The worst lie of all is that which is told in confession by him who conceals a sin, for such a lie is a sacrilegious<\/em> lie, a lie told to God himself, and is a profanation of a holy Sacrament. The lie next in guilt is that which is told to injure our neighbor\u2019s character; for example, when a person gives false testimony in a court of justice, or when he spreads abroad calumnies against his neighbor, accusing him of crimes which he has never committed. Such lies are called malicious lies<\/em>, because they are told through malice on purpose to injure others, and they are very grievous sins.<\/p>\nBut there are other lies which are much less in guilt, namely, lies of excuse<\/em> and lies of jest<\/em>. These lies are sometimes called by foolish people white lies<\/em>, as if that which is black in its very nature could ever become white. It is true that they may not cause our neighbor any injury, but still they are displeasing to God and hurtful to the soul. They displease God, because he is the very Truth, and as the Scripture says, \u201cLying lips are an abomination to the Lord\u201d (Prov. xii. 22). They are hurtful to the soul, not only on account of the wound they inflict upon it, but also because a habit of lying is thereby formed, which is the foundation of many vices.<\/p>\nIf a child is a habitual liar, depend upon it that, if not cured of this vice in time, he will grow up both a hypocrite and a thief, for truth is the twin sister of candor and honesty. \u201cShow me a liar,\u201d says the proverb, \u201cand I will show you a thief.\u201d Moreover, to tell a lie to excuse yourself is an act of cowardice, and shows a certain weakness of character and principle, which may well cause us to fear that so feeble and timid a soul will soon fall a prey to its evil passions and the temptations of the devil. Be always, then, my dear children, most exact in speaking the truth, and pray to God to give you a great love of this excellent virtue which is so pleasing to him. Remember that if you love and always speak the truth, you are in a special manner the children of God, who is the Divine Truth.<\/p>\n On the contrary, if you have a habit of lying, you are the children of the devil, who is, as our Blessed Lord says, a liar and the father of lies (John viii, 44). You must not tell the smallest lie even to save the whole world, for it is better that the world should be destroyed than that God should be offended. Much less, then, should you tell a lie to save yourself from a scolding or a beating, which are soon over, and moreover, are intended for your good. If you have done wrong, be sorry for it and own it, then you are soon forgiven both by God and your parents; whereas if you try to hide it by a lie, you are guilty of a fresh sin, and one often much greater than the fault you first committed.<\/p>\n Listen to these two lines of one of our own poets on this subject; they are well worth remembering\u2014<\/p>\n \u201cDare to be true, nothing can need a lie;
\nThe sin that needs it most grows two thereby.\u201d -George Herbert<\/p>\n Yes, dare to be true<\/em>. Be brave enough to speak the truth, for it is an act of true courage. Your parents or teachers may punish you, but they will respect and trust you, the Saints and Angels will look down on you with approval, God will hear and will reward you. Nothing can need a lie<\/em>, because nothing can excuse it. Moreover the sin you have committed, and that seems to need it most, grows two thereby<\/em>, since you offend God doubly, and thus make it far more difficult to obtain his pardon.<\/p>\nAnd depend upon it, sooner or later the liar will be found out in his lies, for, as the proverb says, \u201ctruth will out.\u201d In conclusion, what is more contemptible than the character of a liar, whose word is never taken, whose denials are never believed, whose promises are never trusted? On the contrary, what is more noble, what more amiable, than the character of a child who is always candid, truthful, and sincere? Such a one, wherever he goes, carries with him the esteem, the confidence, the respect of every one.<\/p>\n The Bishop and the Soldiers<\/em><\/p>\nIt is related in Church History that upon one occasion the emperor Maximinian, a cruel persecutor of the faithful, despatched a troop of soldiers to apprehend and cast into prison Antony, the venerable Bishop of Nicomedia. It happened that, without knowing it, they came to the house of the holy Bishop, and being hungry, knocked at the door and begged for some refreshment. He received them with great kindness, invited them to sit down at table, and set before them such food as he had at his disposal.<\/p>\n When the meal was ended, the soldiers entered upon the subject of their mission, and requested him to inform them where they could meet with the Bishop Antony. \u201cHe is here before you,\u201d replied the Saint. The soldiers, full of gratitude for his generous hospitality, declared that they would never lay hands upon him, but would report to the emperor that they had not been able to find him.<\/p>\n \u201cGod forbid,\u201d replied the Saint, \u201cthat I should save my life by becoming a party to a lie. I would rather die a thousand times than that you should offend Almighty God.\u201d So saying, he gave himself into their hands, and was conducted to prison.\u2014Catechisme de Perseverance<\/em>.<\/p>\nDeath Rather Than A Lie<\/em><\/p>\nDuring the great French Kevolution, at the end of last century, the Catholic churches were pillaged throughout the country, and closed for public worship. The priests also were proscribed, and forced to conceal themselves in private houses, or even to seek shelter in the thickets of the forests or in the caves and fastnesses of the mountains. It happened about this time that a young girl, named Magdalen Larralde, of the village of Sare, on the borders of Spain, fearing to have recourse to her own parish priest in his place of concealment, was wont to cross the mountains whenever she desired to approach the Sacraments, in order to seek spiritual assistance from the Capuchin Fathers at Vera, on the Spanish side of the Pyrennees.<\/p>\n One day, on returning from the convent, she fell in with an outpost of the French army, which was then stationed along the frontier, in consequence of the war which raged between the two countries. The soldiers immediately seized her as a spy, and dragged her before the general, who questioned her as to the object of her presence in Spain. Magdalen answered simply and without a moment\u2019s hesitation that she had been to confession.<\/p>\n The officer, touched by her youth and innocent bearing, and anxious, if possible, to save her, quickly replied, \u201cUnfortunate woman, do not say that, for it will be your sentence of death. Say, rather, that the advance of the French troops frightened you, and drove you to seek shelter on Spanish ground.\u201d<\/p>\n \u201cBut then I should say what would not be true,\u201d answered the girl, \u201cand I would rather die a thousand times than offend God by telling a lie.\u201d In vain did the general urge and solicit her to yield; her firmness never gave way, and she was conducted before the tribunal at St. Jean de Luz. Before her judges, Magdalen again, with unflinching courage, refused to save her life by a lie. She was, therefore, condemned to the guillotine, and, as she walked to the place of execution, her step never faltered, and she ceased not to invoke the assistance of God, chanting aloud the Salve Regina<\/em> in honor of the Queen of Heaven. \u2014The Month.<\/em><\/p>\nThe Imposter Struck Dead<\/em><\/p>\nSt. James, Bishop of Nisibis, was one day travelling through the country, when he was accosted by a beggar who appeared to be in deep distress. On approaching the Saint he implored him with earnest supplications to bestow upon him an alms to enable him to bury his companion, who, as he said, had just expired by the roadside. The holy Bishop readily gave him what he asked, and went on his way praying earnestly for the soul of the deceased.<\/p>\n The beggar, laughing at the thought of having succeeded so easily in imposing upon the Saint, meanwhile ran back to his companion, whom he had left lying upon the ground at a little distance, pretending to be dead. On coming to the spot he called out to him to get up, as the trick had been successful, but he received no answer. He approached nearer, and took his companion by the hand in order to arouse him, but what was his horror at finding that he was really dead!<\/p>\n Immediately with loud cries and lamentation he ran after the Saint, and, throwing himself on his knees before him, acknowledged the deceit which they had practised, and implored his pardon and intercession. The servant of God having first reproved him for his sin, betook himself to prayer, and the unhappy man, who had provoked God to deprive him of life, was restored at the prayers of the Saint and became a sincere penitent.
\n\u2014Butler\u2019s Saints\u2019 Lives<\/em><\/p>\nIf those three examples weren\u2019t enough on the sin of lying, how about one from a secular source? Here are the \u201cGlimmer Twins\u201d and the gang from their 1978 album singing about the problem of prevarication,<\/em><\/p>\nhttps:\/\/youtu.be\/EuMNxNrZ1wM<\/a>\n
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