{"id":4203,"date":"2011-10-11T11:12:41","date_gmt":"2011-10-11T16:12:41","guid":{"rendered":"http:\/\/theamericanjesus.net\/?p=4203"},"modified":"2011-10-11T11:12:41","modified_gmt":"2011-10-11T16:12:41","slug":"mark-driscolls-god-of-hate-an-alternative","status":"publish","type":"post","link":"https:\/\/www.patheos.com\/blogs\/zackhunt\/2011\/10\/mark-driscolls-god-of-hate-an-alternative\/","title":{"rendered":"Mark Driscoll&#8217;s God of Hate &#8211; An Alternative"},"content":{"rendered":"<!DOCTYPE html PUBLIC \"-\/\/W3C\/\/DTD HTML 4.0 Transitional\/\/EN\" \"http:\/\/www.w3.org\/TR\/REC-html40\/loose.dtd\">\n<html><head><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><meta http-equiv=\"content-type\" content=\"text\/html; charset=utf-8\"><\/head><body><p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><a href=\"https:\/\/theamericanjesus.net\/wp-content\/uploads\/2011\/10\/driscoll_hands350.jpg\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4204\" title=\"driscoll_hands350\" src=\"https:\/\/theamericanjesus.net\/wp-content\/uploads\/2011\/10\/driscoll_hands350.jpg\" alt=\"\" width=\"400\" height=\"270\"><\/a><\/p>\n<p>Not surprisingly <a href=\"http:\/\/theamericanjesus.net\/?p=4182\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Mark Driscoll\u2019s heart warming sermon on how much God hates some of us<\/a> stirred up quite a few emotions.<\/p>\n<p>It should. The issue of who God is and what God is like is fundamental to not only Christianity, but any faith.<\/p>\n<p>Like any other issue of\u00a0such importance, this one deserves some serious reflection. So, as a follow up to stirring up the pot yesterday I thought I would try to get to the heart of this debate over wrath and love, and hopefully offer an alternative to, what is for many of us, Mark Driscoll\u2019s unpalatable God of hate.<\/p>\n<p>But first a story.<\/p>\n<p>A few years ago I was with my youth group at our denomination\u2019s quadrennial youth conference in St. Louis, MO. It\u2019s a \u201cbig to do\u201d in our little denomination. Lots of teens from all over the world, dozens of speakers and activities, and of course top tier Christian music artists, because you\u2019ve gotta keep the people entertained.<\/p>\n<p>One night the guy that spoke was the head of a major student evangelism ministry. This organization\u00a0challenges and \u201cequips\u201d students to\u00a0proselytize\u00a0(I\u2019m not convinced its really evangelism) to their friends and strangers walking down the street. If you\u2019re a youth pastor you get their mailings on a weekly basis.<\/p>\n<p>The opening was pretty good, a couple of funny stories to get the students engaged and interested in what he was saying. But then things made a strange and disturbing turn.<\/p>\n<p>In his attempt to get the students to better relate to Jesus he made reference to Jesus\u2019 experience on the cross. The basic premise was essentially \u201cJesus feels your pain.\u201d Of course he does and that\u2019s one of the beautiful aspects of the faith. It was how the speaker said Jesus understands our pain that I found incredibly problematic and which I think is at the heart of Mark Driscoll\u2019s misunderstanding of the nature of God.<\/p>\n<p>According to the speaker, and I feel safe in assuming Mark too since they\u2019re both part of the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Calvinism\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Reformed camp<\/a>, God the Father turned his back on Jesus while he hung on the cross and abandoned him in order that he could pour out all of wrath on his son.<\/p>\n<p>First of all, even though Jesus echo\u2019s the cry of the Psalmist \u201cMy God, My God why have you forsaken me?\u201d, I don\u2019t believe for a second that the Father abandoned his son or that he poured out his wrath upon him. However, this is a very nuanced and somewhat technical conversation. So,\u00a0[shameless plug]\u00a0if you have way too much time on your hands and you enjoy boring academic papers of margainal quality, then <a href=\"https:\/\/docs.google.com\/document\/d\/1D2oZcxWr_9jm9CNGQW6vCZjn3C7OSR2FUkdOg65zhUE\/edit?hl=en_US\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">you can read the thesis I wrote on the subject<\/a>, literally as a result of hearing this sermon at the youth conference.<\/p>\n<p>That being said, this is standard <a href=\"http:\/\/en.wikipedia.org\/wiki\/Calvinism\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">Reformed theology<\/a>. It\u2019s an interpretation of how we are saved called \u201cthe satisfaction theory.\u201d Essentially, it is the idea that Jesus dies to satisfy the Father\u2019s wrath.\u00a0It\u2019s a widely held belief by many Christians whether they consider themselves reformed or not.<\/p>\n<p>I think it\u2019s not only theologically incoherent, but that it also creates a God which I am not convinced is even worthy of worship.<\/p>\n<p>If as that speaker and Mark argue the cross is a moment in which God the Father commits an act of unbridaled hate while Jesus performs an act of self-sacrifing love and yet we as Christians are to believe in \u201cone God\u201d, then what we are left with is a God with a serious multiple personality disorder. A God who, at least in one personage, we should hate and despise. This simply will not do.<\/p>\n<p>I think at the heart of the problem in Mark and that youth conference speaker\u2019s theology is that they don\u2019t understand who or what we are being saved from. Likewise, I think this issue of \u201cbeing saved\u201d is at the heart of the conversation we\u2019ve been having over the past day or so about God\u2019s wrath.<\/p>\n<p>There are only 3 possibilities here. Only 3 people from whom we could possibly need saving.<\/p>\n<p>Our first option is the obvious culprit: Satan. Lots of Christians believe that this is who we need saving from. This is another theory of the atonement called \u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Ransom_theory_of_atonement\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">ransom theory<\/a>.\u201d In this view, God uses Jesus as the ransom to buy us back from the devil. There\u2019s a big problem with this idea, however. If God has to bribe Satan to hand us over, then Satan is not only really powerful, he is, in fact, on par with God. Though that sort of dualism may have life in our popular conciousness, it\u2019s certainly not biblical and definitely not orthodoxy. God and Satan are not co-equals. So, this theory is out for me.<\/p>\n<p>Our second option is the culprit Mark and the youth conference speaker have chosen. According to them, God is saving us from Himself. This is called the \u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Satisfaction_theory_of_atonement\" class=\" decorated-link\" target=\"_blank\" rel=\"nofollow\">satisfaction theory of the atonement<\/a>.\u201d As we mentioned before, in this theory Jesus\u2019 love saves us from the Father\u2019s wrath and we are left with a God in need of a psychotherapist to help him work out his multiple personality disorder. Seriously, though, I find this theory to be incoherent, repugnant, and confusing. From a logical point of view, how does God save us from himself? Before you answer that too quickly, please note that that idea of God the Father pouring out his wrath on Jesus while he hung on the cross is not found anywhere in the Bible. It is read into the Bible much later. Even if this were true, then we are left with a God whom we should at least hate in part for his fraticide of Jesus. If it is the case that the Father is a murderer, then I am confused as to why he is worthy of worship at all? So, again, this theory is out for me.<\/p>\n<p>Which leaves us with our third and final option. For me, I think we are saved, not from a godlike Satan or a murderous Father, but from ourselves. It all goes back to sin. If we think sin is simply \u201cmissing the mark\u201d or breaking the law, then we don\u2019t understand sin or therefore salvation at all. Sin is idolotry. In the Garden of Eden, Adam and Eve aren\u2019t guilty of stealing fruit. They\u2019re guilty of trying to steal godhood away from God. In other words, they were trying to put themselves on the heavenly throne as an act of self-worship in the attempt to be lords of their own lives. We are guilty of sin, not because Adam stole fruit, but because like Adam we continue this pattern of trying to be god\u2019s of our own lives.<\/p>\n<p>As Christians we believe that God is the source of all life and that apart from him there is only death. So then, if we try to live apart from him, making ourselves god, then the inevitable result is death. This is why Paul says \u201cthe wages of sin is death\u201d. This isn\u2019t because God stands by ready to be judge, jury, and executioner whenever we make a mistake. Rather, death is the inevitable consequence for following our own path which leads away from the only source of life.<\/p>\n<p>So then, when Jesus dies on the cross he is not saving us from Satan and he is certainly not saving us from himself. He is saving us from our own destruction. Hell isn\u2019t simply God\u2019s punishment for people that make him mad. Hell is our attempt to create our own kingdom, an alternative kingdom to the kingdom of God. Because of God\u2019s love, not his wrath, and because he took the risk of giving us free will which allows to establish our own alternative kingdom.<\/p>\n<p>The cross, therefore, is not an act of wrath at all. It is an act of love in which God saves us from our own destruction and opens the gates to his kingdom allowing everyone, sinner and saint alike to dwell with him forever.<\/p>\n<p>God certainly has wrath, but if we look at the direction it\u2019s pointed at in scripture, instead of simply counting how many times it appears and assuming we know what that means, then we see that God\u2019s wrath has a very specific target. God\u2019s wrath is stirred, almost exclusively in Scripture, when we worship other gods, especially when that god is us. And it is\u00a0stirred\u00a0again when we ignore and trample on the\u00a0marginalized, persecuted, and\u00a0oppressed.<\/p>\n<p>God is one. He does not hate his son, nor has he ever, \u201cthis is my son in whom I am well pleased.\u201d<\/p>\n<p>And God doesn\u2019t hate you.<\/p>\n<p>Does he hate it when we try to take control of our own lives? Absolutely, but only because he hates the thought of living apart from us.<\/p>\n<p>God loves us, that\u2019s why he sent his son, and that\u2019s why he died on the cross.<\/p>\n<p>Telling the world that God hates them isn\u2019t just fear mongering, it\u2019s bad theology, and because it repudiates God\u2019s fundamental nature, I find it to be rather blasphemous.<\/p>\n<p>God loves you. His people should love you. And I\u2019m sure Mark Driscoll can find a way to really be Christ-like and love you too.<\/p>\n<p>Grace and peace,<\/p>\n<p><a href=\"http:\/\/theamericanjesus.net\/?s=Zack+Hunt&amp;submit=Submit\" target=\"_blank\" class=\" decorated-link\" rel=\"nofollow\">Zack Hunt<\/a><\/p>\n<\/body><\/html>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 Not surprisingly Mark Driscoll\u2019s heart warming sermon on how much God hates some of us stirred up quite a few emotions. It should. The issue of who God is and what God is like is fundamental to not only Christianity, but any faith. Like any other issue of\u00a0such importance, this one deserves some [&hellip;]<\/p>\n","protected":false},"author":3437,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4203","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Mark Driscoll&#039;s God of Hate - An Alternative<\/title>\n<meta name=\"description\" content=\"&nbsp; &nbsp; Not surprisingly Mark Driscoll&#039;s heart warming sermon on how much God hates some of us stirred up quite a few emotions. It should. 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