Beginning the Pagan Restoration

Welcome to my new column, Pagan Restoration!

The world will be a better place if the ancient religious cultures of Europe, the Mediterranean, and Mesopotamia are restored to their glory, suitably updated by what we have learned in the last two thousand years. This column is dedicated to achieving this end. We shall call this project Pagan Restoration.

To do so, the Pagan community must mature into a healthy, sustainable religious movement. This column will advocate for creating Pagan institutions that will outlive the current generation and examine the efforts currently underway, to laud or criticize as needed. One special focus will be on the training of Pagan leadership, in particular looking at the place of seminaries and what they have to offer the process. As a seminary graduate, I can represent an informed perspective on what they are and what they have to offer us. (I also write on more theological issues here .)

Another dimension of Pagan maturity goes with the name. I am an advocate for 'big-tent' Paganism . I see the current proliferation of types of Paganism in the manner of 'speciation.' Conditions are good for our kind to grow and diversify to fulfill many different spiritual and social needs. But how will we maintain the solidarity we have had in the past as we become more unlike each other? How will we deal with the dilution that comes with the rapid growth we have seen in the last decade or so? What will happen during the inevitable die-off of variety as the Pagan niche is filled? What kind of commonality will we be able to find so we don't devolve into a highly fragmented and short-lived religious phenomenon, dying off like an algae-bloom? We shall look for answers to these problems.

In part, the answers to these questions require that we reframe what we think of as religion. Arising as we have in a Christian context, many of us are focused on belief as a source of unity or distinction. This is simply not normal in the world outside of Christendom, or before it. But if a creed, explicit or implicit, is not going to unite us, what is?

Seeking Pagan Restoration, we will look for answers and solutions by challenging the dominant paradigm. After all, we will not solve our problems in the frame of mind that got us into them. Belief-based religion is but one paradigm to be liberated. We will also problematize our so-called 'nature worship' or 'earth-centered spirituality.' For thousands of years, humans have striven to free ourselves from the ravages of nature. What will our relationship to our environment be today? Likewise, is 'earth-centered' a broad enough perspective for a now-and-future religion?

Pagans often have a romantic view of the past. This column can be seen as an example of that attitude. But, as an apprentice historian (I'm working on my Ph.D.), I am aware that Christianity destroyed the ancient religiosity of Europe and the Mediterranean Basin, while Islam destroyed the Mesopotamian, the Persian, and many of the African branches. There is no historical continuity, but we do have books that inspired our rebirth in the Renaissance, and we have been growing and developing ever since. In fact, it is not respectful to call the ancient peoples 'Pagan,' lumping together the religious activities of vastly disparate peoples who never called themselves Pagan, nor saw themselves as a single religious tradition, however much they had in common. Religion wasn't even a separate cultural category until Christianity impacted the Romans. But the main point is that the old ways need to be rebuilt, but in a manner in accord with contemporary needs and knowledge. Paganism will be something new and different, rooted in the ancient and fulfilling the needs of today. This is Pagan Restoration.

And while we are working on our thesis, we will also vigorously look at our anti-thesis: Christianity, and the Abrahamics in general. While I believe there is a place for cooperative behavior with Christianity, Islam, and Judaism, I will leave it to those who are interested. My task is to criticize the Abrahamics, to challenge their preeminence and point out when the emperor is wearing no clothes. I don't think too much of their theology, their morals, or their God, and plan to talk about it. And, no, you can't worship Jesus Christ and be a Pagan.

The place of the Pagan community in the larger society also must change. No Pagan must ever fear for their career or that they will lose their children because of their religion. There should be no impediments to our leaders marrying, burying, or visiting in hospital. We should not be obstructed from owning property or building sanctuaries and temples because we are Pagan. Only concerted effort will free us of this oppression and fear. We will plan and labor to achieve Pagan Restoration.

Finally, I wish to more thoroughly explore a notion I've discussed previously ( here and here ). Pagans are the shadow of western civilization. We are the rejected, the forgotten, and the repressed of our culture. Yet, while we are so burdened, this position also gives us a tremendous point of leverage to change our society, for as Jung taught, it is to the Shadow we must go when we are unable to find solutions in the face of challenge. Our human world is facing its greatest crisis yet. I believe this crisis is a necessary stage for humanity to achieve its adulthood, growing out of consuming everything around and soiling our bedding. The only solutions being presented perpetuate and do not solve the crisis. I believe that the Pagan way can contribute to a vision of a world that works, but only if we are taken seriously; and this requires Pagan Restoration.

Come join with me. We can do this.