The Courthouse at the Center of the Scopes Monkey Trial May Soon Get a Statue of Lawyer Clarence Darrow
The Rhea County Courthouse in Dayton, Tennessee is famous for hosting the legendary Scopes Monkey Trial in 1925. (Quick summary: Substitute teacher John Scopes was charged with teaching evolution, which was illegal in that state at the time. He was found guilty and fined $100.)
The two prominent lawyers in the trial were William Jennings Bryan, arguing for the state, and Clarence Darrow representing Scopes. (If you haven’t seen Inherit the Wind yet, stop reading this post and go do that.)
Anyway, outside the courthouse today stands this statue of Bryan, which went up in 2005:
As you might imagine, they still love Bryan in that area. It’s one of those places where acceptance of evolution is still seen as heretical in many circles.
Back in August, I posted about a Ten Commandments monument in the city of Fargo, North Dakota.
It was donated by the Fraternal Order of Eagles in 1958 and was the only religious monument of its kind on city property. Long story short, it remained there even after two separate legal challenges.
It’s Worth Taking a Full Minute to Learn How to Add 9 and 6: A Response to the “Common Core” Critics
Quick: What’s 99 + 47?
It’s 146. Of course it’s 146. You know how I know that?
Because I rounded the 99 to 100… and then subtracted one from 47 to make up the difference.
I sure as hell won’t do this:
That would be a waste of time when rearranging the numbers in your head is a lot faster. That’s what’s the math teacher in the video below is trying to explain to a news reporter using the numbers 9 and 6:
This is a guest post by John Shuck, a Presbyterian minister.
“How can you call yourself a Christian, let alone a minister?!”
I get asked that question frequently and the questioner is hostile more often than not. Still, I like to answer it if I believe the questioner is sincere.
Though I self-identify as a Christian and I am an ordained minister in the Presbyterian Church (U.S.A.), I raised eyebrows a few years ago when I posted an article on my website about how my personal beliefs don’t align with those of most Presbyterians.
For example, I believe that:
- religion is a human construct
- the symbols of faith are products of human cultural evolution
- Jesus may have been an historical figure, but most of what we know about him is in the form of legend
- God is a symbol of myth-making and not credible as a supernatural being or force
- The Bible is a human product as opposed to special revelation from a divine being
- Human consciousness is the result of natural selection, so there’s no afterlife
In short, I regard the symbols of Christianity from a non-supernatural point of view.
And yet, even though I hold those beliefs, I am still a proud minister. But I don’t appreciate being told that I’m not truly a Christian.