Now Featured at the Patheos Book Club
Godspeed:Making Christ's Mission Your Own

By Britt Merrick, with Allison Trowbridge

Book Excerpt: Chapter 4


The Sacred and the Soccer Games

The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.
—G. K. Chesterton

If Scripture were a mountain range, the incarnation of Christ—His birth, life, work, the cross, and His resurrection—would be the tallest, most glorious peak.

In the supreme revelation of love, God came to humanity. He became like us—taking on flesh and blood. God incarnate. The incarnate Christ felt our infirmities, was tempted in all the ways we are tempted, and yet was found without sin that He might die a substitutionary death on our behalf at Calvary.

To incarnate essentially means to embody. When Christ became flesh, He embodied the very presence, nature, power, character, and glory of God. "The Word became flesh, and dwelt among us," says John 1. "No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him." Jesus Christ explains the love and the person of God to humanity in the context of history.

As we've read in John 20:21, the Father sent the Son, and the Son sends us in the same way.

Being on mission then, we incarnate Christ.

In the previous chapter we looked at what it means for us to be sent into the world: what the church is sent to do... and what the church is not sent to do.

So what does it mean that we are sent in the same way Jesus was sent? How are we to understand this? How are we to live it?

The chapters to come will be our playbook for mission, based on the historical life of Jesus that is revealed to the church through the Gospels. We'll begin with the bedrock of our calling—the very model of our mission itself—the incarnation of Jesus.

To live at Godspeed is to do mission based on the person and work of Jesus Christ, God become flesh. To live at Godspeed is to practice incarnational Christianity.


Thee church has been commissioned in the world to love the very people God loves. We are the apostolic, sent people of God, sent to be on mission and in motion in our immediate contexts for His glory.

Unfortunately, this doesn't usually describe the church. More often than not, our proclivity as Christians is to withdraw from the world, take up arms with the world, or become like the world. In a book called The Culturally Savvy Christian, Dick Staub identified these three tendencies as cocooning, combating, and conforming. It's a great alliteration and a great revelation for the church. Let's look at all three.

The first errant tendency Christians have is to cocoon. When we discover how harsh and unfriendly the world can be, our immediate response is to retreat among like minded company. We set up exclusive Christian clubs and enclaves. Meanwhile, when we see how wonderful Jesus is, we want more than anything to be with Him in heaven. Many Christians talk about this longing all the time, and although the desire is good, Jesus prayed specifically against our feelings of escape. "I do not ask You to take them out of the world," He said to the Father. God's will until we die is that we would be on mission in the world, among the people of the world for His glory.