The thoughts of many today are turning to "end-times" prophecy. World events suggest there are major upheavals to come, and America's fate seems to hang in the balance, as if a great spiritual war is going on within and among us. I attended a lecture by a well-known political columnist last Monday, and was interested, if not surprised, that she spoke openly of praying for America and Israel. Her talk conveyed a sense that the current days are fearful and uncertain, and was delivered with a quiet, almost shell-shocked intensity I haven't seen in my lifetime.

Even in crowds gathered for secular purposes, allusions to the God of the Bible are beginning to pop out more often. People are mulling over half-remembered passages and stories. They are giving new attention to verses of scripture that had little meaning for them before. There is an emerging sense that a kind of moral battle is shaping up, and that none of us will be excused from it.

I don't pretend to know the particulars of what we "should" all think or feel about this. Some people believe we are very close to the Rapture and the Second Coming. Others aren't so sure, and I admit to being in the latter category. (I certainly believe in being prepared—and joyful—if the former is the better estimate.) But what all this has made me think about is eternity and our place in it: the unchanging things of God's creation, the Last Judgment, and the seemingly invincible things—heaven and earth—that will change. (Factors reinforcing this line of thought for me in 2012 have included a death and major illnesses among my loved ones.)

What must the long march of time look like from God's perspective? Will we ultimately "see" it as He does, as if set on a mountaintop with all of time, from the origin of our universe to the end of heaven and earth, laid out before us?

It's interesting to me that a perspective of this kind seems more tangible now—perhaps more meaningful to our limited vision—than it did during the tremendous conflict of the Cold War, which at the time was interpreted on a regular basis through the lens of biblical prophecy. Perhaps this is partly because, during the Cold War, we could conceive so easily of a terrible pitched battle between the Soviet Union and the free world. Our imaginations had a ready template for focusing on the strife and horrors prophesied for the end times. We may have been less likely back then to focus on what lay beyond the great and bloody strife: the victorious return of Jesus Christ, his thousand-year reign on earth, the loosing and final binding of Satan (Revelation 19-20 summarizes these events).

It doesn't help our imagination that we know very little about what the Last Judgment will be like. It will have to be a most remarkable, almost unimaginable event. Here is the brief description of the event and its setting in Revelation 20:10-15:

And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire. (All citations NIV)