Ultimate Reality and Divine Beings
Written by: Julia Hardy
There is no Buddhist story about how the universe was originally created, as the Buddhist universe has no beginning in the sense that the Christian universe does. Early Buddhism shared an understanding of time and the nature of the universe with the Brahmanic religion of the time, which taught that the universe had been created and destroyed over and over again over vast periods of time. Within each cycle, there are stages, or kalpas, and the nature of existence is different in each stage. Later Buddhism expanded this vision to include multiple universes, each with its own Buddha and each of which is going through these cycles of creation and destruction.
According to Buddhism, ultimate reality is samsara, endless existence, but it is also impermanent, ever in flux, ever changing. It is empty, yet full. That is, form is always a temporary state of being. Some forms last for millennia, like mountains and oceans, and some are as brief as a lightning bolt. Elements come together to create a particular form, but eventually those elements will break apart again and the object will cease to exist. This is true of everything in the universe.
In contrast to this sophisticated philosophical view of ultimate reality, there are a variety of Buddhist descriptions of the composition of the universe. In one popular description borrowed from Hinduism, figurative rather than literal, there is a mountain, Mount Meru, surrounded by seven concentric circles of land. Outside these lands is a vast ocean, within which are four island continents. Some gods reside in heavens along the slopes of the mountain, or on top. Others reside in heavens above the mountain.
Another view of the universe is often portrayed in Buddhist paintings. Called the bhavacakra, or the Wheel of Life and Death, it depicts the universe as a series of concentric circles all within the grasp of Mara, the lord of death. Several realms for gods of different types and several different hells, as well as an animal realm and a realm for humans, are contained within the wheel.
As Buddhism evolved, the number of realms beyond the earthly realm expanded exponentially. Mahayana Buddhist texts describe many heavenly realms to which people can be reborn, including a number of Pure Lands, each with its own Buddha, as well many horrifying hells.
When Buddhism first began, there were no gods who were recognized as existing outside the realm of rebirth, or to whom one could appeal as saviors. Buddha taught that the gods are not exempt from death and rebirth, and while their lives may last for eons, they do eventually die, and are almost inevitably reborn in a lower realm because the life of a god is too great a distraction from the work that is necessary to achieve enlightenment. The Buddha taught that he was an ordinary man, and he said that those seeking salvation should look within themselves. According to the early texts, his final words were, "All the constituents of being are transitory; work out your salvation with diligence."