Future of Paganism
Druids: Moving Forward, Remembering the Past
By Ellen Evert Hopman
Three things must be united before good can come of them: thinking well, speaking well, and acting well. ~ Ancient Celtic triad
I begin with the usual caveat; I can only speak from my own perspective on this issue as a Celtic Reconstructionist Druid of Ord na Darach Gile. Each Druid of the 21st century will see things through a slightly different lens.
Finding Other Druids
In many ways the future is already here. When I began on this path in the very early 1980s, it took years to find another Druid. Now we are but a quick Google search away from each other. While we do have our own Groves and regional gatherings, Druidism has become a cyber-path where we study, research, communicate, initiate, and do rituals online, a boon to widely scattered memberships spread all over the planet.
We have developed our own Druidic holy places and shrines that exist only online, for example the virtual Shrine of Brighid, the Temple of Manannán, and the Shrine of Lugh. In future as our numbers grow it will hopefully be easier for Druid students to find live teachers in their areas. For now the World Wide Web is a critical tool.
Is This a Religion or Is This a Philosophy?
The old English Masonic derived Orders (whose founders were Masons in the 1700s) will claim that Druidism is merely a philosophy, a stance that has made it possible for old style Masonic Druids to remain Christian, Jewish, Muslim, or Hindu while practicing Druid rituals with only a paper-thin veneer of Celtic flavoring. Modern American Druid Orders have for the most part been Pagan from their birth. But over time even the English Orders such as OBOD (the English Order of Bards, Ovates and Druids) are drifting deeper and deeper into the Pagan religious camp.
So what does it mean to be a member of a Druid Pagan religion? A large part is the honoring of the ancient Celtic Gods and Goddesses (we have about four hundred names to choose from) with the proper offerings and seasonally appropriate rites and, as with any great world religion, we also have our own values and ethics derived from the ancient wisdom teachings.
One document that modern Celtic Reconstructionist Druids look to for ethical advice is the Audacht Morainn. Written down in the 7th century, it was in the oral tradition long before that.
Darkness yields to light
Sorrow yields to joy
An oaf yields to a sage
A fool yields to a wise man
A serf yields to a free man
Inhospitality yields to hospitality
Niggardliness yields to generosity
Meanness yields to liberality
Impetuosity yields to composure
Turbulence yields to submission
A usurper yields to a true lord
Conflict yields to peace
Falsehood yields to truth.
Tell him, let him be merciful, just, impartial, conscientious, firm,
generous, hospitable, honorable, stable, beneficent, capable, honest,
well-spoken, steady, true-judging. ~ "Testament of Morann" (Translation by Fergus Kelly)