Civil Religion Means Everyone Is Included
Editors' Note: This article is part of a Public Square conversation on Civil Religion. Read other perspectives here.
These days, it's easy to conclude that America is losing its civil religion. We are indeed suffering through a time when much religious expression in America is anything but "civil." But civil religion is not about being "civil" in the sense of being polite: it's about how a democracy can promote the robust expression of high ethical values in public life without the imposition of particular religious beliefs and practices. It's this precious inheritance that is most at risk today.
For most of its history, America has carefully protected itself from religious zealots and religious extremism in politics. We have a good record in this regard. For example, American voters have been wary about how the personal religion of any presidential candidate might affect the nation. We recall that John Kennedy was elected president in spite of widespread concern during the presidential campaign of 1960 that Kennedy's Catholic faith might bring Vatican influence into governmental affairs. It didn't happen. And it didn't happen in part because when Kennedy invoked religious concepts, those concepts were not Catholic and they weren't even specifically Christian. They were universally-accepted themes and ideals.
Kennedy used the language of civil religion. He wasn't alone. Washington did it, as did Adams, Jefferson, Madison, Lincoln, and both Roosevelts. It was Lincoln who said in his 1838 Lyceum speech that the Constitution and laws of the United States ought to become the 'political religions' of each American. Lincoln understood that the Constitution, as the centerpiece of what historian Pauline Maier calls "American Scripture," is brimming with wisdom on how the rights of individuals are to be protected and how freedom, equality, and justice comprise the birthright of every American, including the non-citizens who reside here.
American civil religion supplies the only "religion" we can actually expect every American to honor—believers and nonbelievers alike. I am using "religion" here to mean the observance and practice of universal principles and rituals that draw people together and make democracy possible.
Here are some of the core tenets of civil religion that have been present in America right from the beginning, albeit tenets that have been contested in different historical contexts:
- the fundamental and non-negotiable equality of each human being;
- the sacred nature of the right to vote and to hold one's government accountable in a government that is of the people, by the people, and for the people;
- the principle of reciprocity—the idea that good government helps foster shared prosperity when everyone contributes to the common good;
- freedom of conscience, freedom of religion, freedom of association, and freedom of expression.
As I write, Melissa Harris-Perry is using a segment of her Sunday morning show to talk with a variety of guests about the place in American life for the memorials that commemorate the profound sacrifices and suffering that fellow citizens have endured: the Tomb of the Unknowns, the Vietnam Memorial Wall, the memorial at Columbine, the 9/11 Memorial, and the process underway to mark the tragedy at Sandy Hook Elementary School.
David Dykes is Executive Director of the D. L. Dykes, Jr. Foundation, producers of FaithAndReason® seminars, educational video curriculum for "progressives" and an interactive web site: www.faithandreason.org. David is retired United Methodist clergy and has a background in teaching, television production, and counseling. Today he focuses work on critical thinking about religion and its role in public life and issues of economic, gender, and political justice.