A Vote for Romney Is a Vote for the LDS Church
Editor's Note: The article below is published as a part of a symposium hosted by Patheos' Catholic Portal and Evangelical Portal, entitled, "For Life and Family: Faith and the Future of Social Conservatism."
Update - June 9, 2011: To read an interview with Warren Cole Smith in which he responds to criticism of this article, please click here.
Update - June 20, 2011: See the end of this essay for a selection of responses to Smith's arguments.
In the prevailing wisdom of polls and pundits, Mitt Romney is a "top tier" contender for the Republican nomination for President. The prevailing wisdom also says that Romney's Mormonism will not be, or should not be, a factor in the election. Romney's Mormonism is purportedly like Kennedy's Catholicism: interesting, perhaps troubling from a theological point of view, but irrelevant to his governing philosophy.
I believe this prevailing wisdom is all wrong. His religious worldview will be vital to his governing philosophy, and will ultimately be the issue that undermines his candidacy.
Let's begin by noting that several prominent social conservatives supported Romney during the last election cycle. Conservative icon Paul Weyrich said about Romney during the last election cycle: "If we were endorsing Mr. Romney for head of the Southern Baptist Convention . . . the objections of these Evangelical Christians [to Romney's Mormon faith] would be wholly appropriate. But we are not." Fundamentalist Bob Jones III and Reformed theologian Dr. Wayne Grudem also supported Romney in 2008, using much the same argument.
Romney's Christian defenders often say that while the theology of Mormonism is very different from orthodox Christian theology, its social teachings on abortion, same-sex marriage, and a range of other issues are very similar. They sometimes cite Francis Schaeffer's concept of "co-belligerents." In pro-life battles and other battles, Schaeffer said, evangelicals should fight alongside Catholics, Mormons, and others who do not agree with us on theological particulars but do agree with us on social policy positions.
Weyrich ultimately repented of this view. Before Weyrich died in 2008, one of his last public appearances was to a small group of conservative leaders who were discussing whether to endorse John McCain for president after it became obvious that he would be the GOP nominee. Weyrich, though frail and bound to a wheelchair, said clearly and emphatically that he had made a grave mistake endorsing Romney, and essentially asked the social conservatives in the room to forgive him. For many of us, it was the last time we saw Weyrich alive.
What Weyrich understood was that you can't have it "both ways" when it comes to Romney's faith. You can't say that his religious beliefs don't matter, but his "values" do. The Christian worldview teaches that there is a short tether binding beliefs to the values and behaviors that flow from them. If the beliefs are false, then the behavior will eventually—but inevitably—be warped. Mormonism is particularly troubling on this point because Mormons believe in the idea of "continuing revelation." They may believe one thing today, and something else tomorrow. This is why Mormons have changed their views, for example, on marriage and race. Polygamy was once a key distinctive of the religion. Now, of course, it is not. Mormons once forbade blacks from leadership roles. Now they do not. What else will change?
Warren Cole Smith is a journalist and the author of A Lover's Quarrel With The Evangelical Church.