Over at the always interesting Sardonic Ex Curia, we have a reasoned discussion on this tough topic. He takes the case for and against the use of the bombs by examining the arguments of Fr. William Miscamble and G.E.M. Anscombe.
As usual, it’s a fair and insightful piece and worth at least a read or two. The treatment is balanced, and he brings up a great point, that the more credible case against the bombs ultimately leans on the action of the bombs itself. And from a Catholic point of view, that’s tough to argue with. Not that understanding the context or the surrounding world situation isn’t of value. It certainly is. And if condemnation of the decision is to be had, it should be with great fear and trembling and sorrow, for the loss of life and for those who were burdened with the choice between such horrible alternatives.
I will mention the hypothetical that is at the end of the post. It reads like this:
Let’s say that a certain wanted and proven crime boss is holed upon on the top floor of a building, which he owns, and he is well-supplied with food. He is behind thick glass and armored doors. He is surrounded with well-armed thugs who have enough ammunition to repel SWAT forces, and taking the floor will result in the serious loss of police forces. He will not come out unless he is guaranteed absolute extradition outside of the United States, but there are well-founded fears that he will simply continue his criminal enterprises from whichever foreign country, so the only option is his absolutely surrender or death. The crime boss has a wife and children for whom he truly cares, and these people have been placed in police protective custody pending outcome of the situation. He is known to be the head of a large and active drug network, which is responsible for many killings, and will likely continue to be until he is neutralized in some way.
In such a situation, which are the morally acceptable options?
1. The police can invade the floor, and risk heavy losses.
2. The police can bring down the entire building after warning the other inhabitants and giving them a chance to depart.
3. The police can wait for the crime boss to come out, risking a long siege / stakeout.
4. The police can attempt to bribe the crime boss out in some fashion.
5. The police can bring the crime boss’s family out to the front of the building, and threaten them with execution if he does not capitulate.
The one thing I would add is to choice number 3. In this case, remember we must conclude that the crime boss can, and likely will, randomly kill inhabitants of the building during the length of the siege. So many might die that to pursue option 2 might not end up with any higher casualty rate. In fact, some might survive the destroyed building easier than the rampaging crime boss. I think that’s a little closer to the situation as the allies understood it in August, 1945. Still, it doesn’t change the fact that the bombing as an act itself is either good or evil, no matter the context or the reasons surrounding it. The historical conditions, if it is an intrinsically evil act, don’t alter the evil of the act. And that’s assuming we will aver agree on the historical conditions.