This past weekend, Jesuit High School in New Orleans hosted the St. Robert Bellarmine Convocation on faith and science for high school teachers of science and theology in the archdiocese of New Orleans. It was a tremendous success with over 80 science and theology teachers attending. In the morning there were two main presentations, and then breakout sessions in the afternoon.
My breakout was on the question of Adam and Eve, human origins, and modern genetics. Below is my powerpoint from the talk. Feel free to have a look at it. Basically, I go through Church documents from the 1909 Pontifical Biblical commision assertion that Genesis 1-11 had to be treated as history to the last mention of polygenism by Paul VI in 1966 that it is still not to be taught since it is “not proved.” My basic claim was that polygenism is now essentially “proved,” and since the Church has no trouble at all reconciling science with faith, we need to begin teaching, not polygenism yet as a “doctrine,” but the full debate surrounding it, to our students. They need to know the questions and that there is a good chance that the Church will say something soon about polygenism thanks to the mapping of the human genome.
I think there are three places in particular where we can see where the Magisterium left itself open to further development in this teaching. First, Pope Pius XII in Humani Generis notes that a previous PBC letter to Cardinal Suhard in Paris concerning the historicity of Genesis 1-11 (in my powerpoint) was not meant to imply that Genesis does not teach history at all. Rather, “the first eleven chapters of Genesis…do nevertheless pertain to history in a true sense, which however must be further studied and determined by exegetes.” In other words, exegetes are given room to study this question of historicity and whether or not history is after all implied in all parts of Genesis 1-11, particulary in places where there seems to be no history, but only transcendent truths in the form of myth.
Second, while the teaching of polygenism is prohibited by Pius XII, he notes that “it is in no way apparent how such an opinion can be reconciled.” This does not mean that polygenism cannot be reconciled, but just that right now it is not apparent how it can be. I at least believe that we now have arrived theologically at a point of seeing it is now apparent how we can move past historicity.
Has the Church itself moved forward? The nearest indication of this is in the 2004 International Theological Commission document “Communion and Stewardship.” Three quotes in particular:
Take a look at the powerpoint below and let me know what you think or if I’m missing anything.