The BBC World Service recently featured some striking coverage of responses to Wednesday’s shooting at a historically black church in Charleston, South Carolina, particularly from within the church community itself. I was especially amazed by one attendee of a prayer vigil for the victims (speaking about 32 1/2 minutes into this radio program) who said of Dylann Roof, who shot and killed nine people at a Bible study:
What he was going to accomplish, he did the opposite. And so we’re smiling and laughing at him, while yet praying for him. And he can’t stop us from praying for him, and he can’t stop us from loving him. So he’s got to live with black people loving white people, and white people loving black people. And I think that is hell for him.
I heard several things at once in this brief yet potent statement.
It immediately brought to mind what Martin Luther King so powerfully said about nonviolent resistance formed by agape, which enables one to say to one’s “most violent opponent”,
We will match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. And do to us what you will, and we will still love you…. Bomb our homes and threaten our children and as difficult as it is, we will still love you. Send your hooded perpetrators and violence into our communities at the midnight hours and drag us out on some wayside road and beat us and leave us half-dead and we will still love you. But be assured that we will wear you down by our capacity to suffer. And one day we will win our freedom: but we will not only win freedom for ourselves. We will so appeal to your heart and your conscience that we will win you in the process and our victory will be a double victory.
“And I think that is hell for him.”
This reflects at the same time a deep irony that exists as long as the victory King proclaimed remains a hope as yet unconsummated. It is the same irony that St. Paul pointed to in his letter to the Romans (12:20, quoting Solomon in Proverbs 25:21-22): “If your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.”
I recall a similar response to another church shooting some years ago where the pastor, asked if he thought the shooter would go to hell, replied, “He’s probably been living in his own personal hell for years.”
Particularly apropos of this more recent tragedy is a sentence that stuck in my mind from Rob Bell’s book Love Wins (which has often been mistakenly described as an argument for universalism):
“A racist would be miserable in the world to come.”
Indeed, for someone repelled by the vast unity-in-diversity that is the communion of saints, heaven itself would be hell. Already in this world, for someone who chooses to live in the hell of hatred, forgiveness is indeed the most burning response that can be offered – while always holding out the hope that, for him too, it can be a healing burn, if he allows it to be.
The church and the families that Dylann Roof wounded so horribly are leading the way in praying for him. So let us do the same.
And may love finally have the last laugh. Kyrie eleison.