"You will be a beautiful crown in YHWH's hand, a royal diadem in the hand of your God" (Is. 62:3). YHWH still has Israel in the divine hand, and the city will be a stunningly beautiful and royal crown, resting in that hand. And as YHWH places that crown on the brow of the city, its new names are bestowed. "No more are you called Abandoned (azubah), nor will your land be named Desolate (shemamah)" (Is. 62:4a). Here the prophet recognizes what the city has been seen to be, namely, abandoned and desolate; that is the reality that the people face now. But the new name of Jerusalem will be "My Delight is in Her" (hephzibah); and your land will be married (beulah)" (62:4b). From the last name we receive the theme of that old gospel hymn, "Dwelling in Beulah Land." Yet, that hymn assumes that Beulah Land is a place in the sky, by and by, when we die. That is far from Isaiah's intent. Beulah Land is the near future of the Holy City of Jerusalem; it is no longer forsaken and abandoned, but is now the delightful bride of YHWH.
"For as a young man marries a young woman, so shall your people marry you; just as the bridegroom rejoices over the bride, so shall your God rejoice over you" (Is. 62:5). The future of the ruined city is secure as the delight of YHWH. The future of our life is secure as we too are the delight of YHWH.
We Are the Delight of God
But is this all just too romantic in the face of the harsh realities that all of us face in our 21st-century world?
Do we run the risk of being so many Pollyannas doomed to utter inane hopes, when we ought rather be people of realism and face up to the world we can see, not the one we wish we had?
I think this text, along with many other prophetic texts of the Hebrew Bible, announce a central truth about what it means to be a believer in any age of history; we Christians (and Jews and Muslims) cannot finally be cynical about the world given to us by God. To be a Christian and to be a cynic is nothing less than an oxymoron. In the light of Epiphany, we are given a new name by our God; we are the "Delight of God," and as such we can live always in hope. We could all use this new name from God; it would go far to lead us into new patterns of living, new ways of being in the world that God has bestowed on us.