But the less than humble one cannot stop his prayer yet. "Because you, YHWH of the armies, God of Israel, have opened the ear of your servant, saying 'I will build you a house,' I, your servant, have found the heart to pray this prayer to you" (2 Sam. 7:27). For the third time in the prayer David has reminded YHWH of the promise made of an eternal house, as if YHWH might tend to forget such things unless prompted by his servant, David. And still the prayer drones on!
"And now, YHWH God, you only are God, and your words are true, and you have spoken to your servant this good thing" (still a fourth reminder!). "Now, be so good as to bless the house of your servant so that it may continue in your presence forever" (2 Sam. 7: 29a). With the final request for YHWH's blessing, one could hope the prayer would end. But, not quite! "For you, Lord YHWH, have spoken, and with your blessing may the house of your servant be blessed forever" (2 Sam. 7:29b)! At last, David's very long-winded prayer comes to its arrogant close. Over and again, in the light of Nathan's announcement that YHWH will not allow David to build a physical house for YHWH (2 Sam. 7:4-7), but instead YHWH will make David's house an eternal one (2 Sam. 7: 9-12), David demands from YHWH at least five times the absolute certainty that what YHWH has said YHWH will do, namely make David great and his progeny eternal.
It has long been said that the dulling repetition of this prayer is the direct result of the Deuteronomic historian whose prose style, I grant, is less than scintillating.
Would he be the last person of prayer who instead of honoring and praising God in prayer in fact demands from that God all the desires of his/her heart, holding God's holy feet to the fire of the divine promises, urging, cajoling, weaseling from that God all the stuff that can be contrived in the twisted corridors of the human mind? I think not!