Mandalas (Part 2)

v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);}.shape {behavior:url(#default#VML);} Normal.dotm 0 0 1 638 3640 Patheos 30 7 4470 12.0 0 false 18 pt 18 pt 0 0 false false false /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin-top:0in; mso-para-margin-right:0in; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0in; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Times New Roman"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin;} In Part One we explored the mandala as sacred circle and its appearance as rose window, labyrinths, and rosaries. Mandalas also appear in the visions of some of the great Christian mystics. The 12th-century German Benedictine Abbess, Hildegard of Bingen, began experiencing visions at the age of five and at forty-two heard God's voice commanding her to write them down. She wrote three books of visions in all, which were also illuminated with rich corresponding images, and so we are left with visual keys to the way God was revealed to her. These visions were essentially instructions on how to achieve salvation and were very rooted in the apocalyptic worldview of her time. Several of her visions appear in mandala form including an image of the Trinity, the choirs of angels, and the human person in relationship to nature. In other illuminated manuscripts of the Middle Ages, the universe is often depicted as a series of concentric rings pointing to the sense of wholeness nature evoked in medieval hearts. The 16th-century Spanish Carmelite mystic Teresa of Avila's most well-known work is the Interior Castle. This text is the description of the soul's journey of faith toward deeper intimacy with God. She compares the soul to a castle with seven successive interior rooms or dwelling places. A person enters the castle through prayer and meditation and the journey through each successive room is marked by different stages of maturity in the spiritual life. The castle is in the shape of "a most beautiful crystal globe" and in the seventh and innermost chamber is the dwelling place of God, radiant and luminous. The closer one gets to the center, she writes, the more intense the light becomes. Teresa's vision has offered much wisdom for the spiritual journey over the centuries, and is the mandala shape as a template for her image of God's dwelling place at the very center of our own being. A person moves through the first three rooms by deepened commitment to and the practice of prayer, and as she or he moves more deeply inward, God becomes the magnet, luring the soul closer to the center. Within us dwells a sacred circle, at the heart of which beats God's presence. The liturgical cycle of the church year can also be viewed as a mandala, circling back again and again to the foundational themes of our faith and belief. In a three-year cycle we return to the sacred stories that shape us over and over again. We believe that our sacred texts, while unchanging, speak to us in new ways at each new moment in time. The repeating rhythm and movement through the great stories of scripture and the narrative of Jesus' life, death, and resurrection offer us a model for the great cycles of our own lives and the invitation we encounter to embrace death and new life. The circle is without beginning and end and symbolizes the eternal nature of the divine. The mandala invites us to discover our own hidden wholeness and embrace a God who lives both at the center and at the edges of life. Suggestions for Prayer: · There are a variety of mandala coloring books available. Purchase one and use it as an active meditation, letting the colors you use be guided by your prayer. Or draw a circle using a compass or trace a round object onto a piece of paper and create your own mandala image in response to prayer. · Consider the places where you find mandalas in your own life. Go for a contemplative walk and be alert to circles and where they show up. · Contemplate the impact of the liturgical cycles in your life. How does the return again and again to sacred stories invite you to live more deeply into their meaning? Read the first part of this 2-part article here. Christine Valters Paintner, Ph.D. is a Benedictine Oblate and the founder and director of Abbey of the Arts, a non-profit ministry integrating contemplative practice with the expressive arts. She teaches at Seattle University's School of Theology and Ministry and also works as a spiritual director, retreat facilitator, writer, and artist. She is the co-author of Lectio Divina: Contemplative Awakening and Awareness from Paulist Press. Visit her website www.AbbeyoftheArts.com.