Love Wins: A Book Excerpt

So is it what you say that saves you?

But then in John 3 Jesus tells a man named Nicodemus
that if he wants to see the "kingdom of God" he must be
"born again."

And in Luke 20, when Jesus is asked about the afterlife,
he refers in his response to "those who are considered
worthy of taking part in the age to come."

So is it about being born again
or being considered worthy?

Is it what you say
or what you are that saves you?

But then, in Matthew 6, Jesus is teaching his disciples
how to pray, and he says that if they forgive others, then
God will forgive them, and if they don't forgive others,
then God won't forgive them.

Then in Matthew 7 Jesus explains, "Not everyone who
says to me, ‘Lord, Lord,' will enter the kingdom, but only
those who do the will of my Father."

And then in Matthew 10 he teaches that "those who
stand firm till the end will be saved."

So do we have to forgive others, do the will of the Father,
or "stand firm" to be accepted by God?

Which is it?

Is it what we say,
or what we are,
or who we forgive,
or whether we do the will of God,
or if we "stand firm" or not?

But then in Luke 19, a man named Zacchaeus tells Jesus,
"Here and now I give half of my possessions to the poor,
and if I have cheated anybody out of anything, I will pay
back four times the amount."

Jesus's response? "Today salvation has come to this
house."

So is it what we say,
or is it who we are,
or is it what we do,
or is it what we say we're going to do?

And then in Mark 2, Jesus is teaching in a house and
some men cut a hole in the roof and lower down their
sick friend for Jesus to heal. When Jesus sees their
faith, he says to the paralyzed man, "Son, your sins are
forgiven."

His sins are forgiven because of their faith?

Is it what you say,
or who you are,
or what you do,
or what you say you're going to do,
or is it who your friends are or what your friends do?

But then in 1 Corinthians 7 it's written: "How do you
know, wife, whether you will save your husband? Or, how
do you know, husband, whether you will save your wife?"
And then Paul writes in his first letter to Timothy that
women "will be saved through childbearing" (chap. 2).

So is it what you say,
or who you are,
or what you do,
or what you say you're going to do,
or who your friends are,
or who you're married to,
or whether you give birth to children?

These questions bring us to one of the first "conversion"
stories of the early church. We read in Acts 22 about a
man named Saul (later, Paul) who is traveling to the city
of Damascus to persecute Christians when he hears a
voice ask him, "Why do you persecute me?"

He responds, "Who are you, Lord?"

The voice then replies: "I am Jesus of Nazareth, whom
you are persecuting. . . . Get up and go into Damascus,
and there you will be told all that you have been assigned
to do."

That's his "conversion" experience?

Paul is asked a question.
Paul then asks a question in response to the question he's
just been asked.
He's then told it's Jesus and he should go into the city
and he'll know what to do.

Is it what you say,
or who you are,
or what you do,
or what you say you're going to do,
or who your friends are,
or who you're married to,
or whether you give birth to children?
Or is it what questions you're asked?
Or is it what questions you ask in return?
Or is it whether you do what you're told and go into the
city?

And then in Romans 11, Paul writes, "And in this way all
Israel will be saved."

All of Israel?
So is it the tribe, or family, or ethnic group you're born
into?

But maybe all of these questions are missing the point.
Let's set aside all of the saying and doing and being and
cutting holes in roofs and assume it's more simple than
that. As some would say, "Just believe."

In Luke 11, the Pharisees say that the only way that Jesus
can drive out demons is that he's in league with the devil.
Then in Mark 3, Jesus's family members come to get him
because they think he's "out of his mind." And then in
Matthew 16, when Jesus asks his disciples who people
say he is, they tell him, "Some say John the Baptist;
others say Elijah; and still others, Jeremiah or one of the
prophets."

What we see in these passages and many others is that
almost everybody, at least at first, has a difficult time
grasping just who Jesus is.

Except for one particular group.

In Luke 4 a man possessed by an "evil spirit" yells at
Jesus, "I know who you are-the Holy One of God!"

And in Matthew 8, when Jesus arrives on the shore in
the region of the Gadarenes, the demon-possessed men
shout at him, "What do you want with us, Son of God?"