Nor can we prevail by focusing narrowly on "abortion" or any other single problem, as if it occurs in isolation from everything else we do. Viewed through one prism, abortion can be seen on a continuum with other elements of a throw-away lifestyle, from the trash we make of material goods to no-fault divorce, easy bankruptcy, and newfangled refinements like "strategic foreclosure" on our mortgaged properties.
But there is another, more important prism to view it through, and that is our preference for man's justice over God's mercy. Abortion is a great problem for us precisely because human justice has nothing morally compelling to say about it. We can only settle it to the satisfaction of our consciences through reference to God's mercy. Mercy cannot be written into law; it has to come from a store of it laid up in the individual heart. If we would see the hearts of men and women turned to the helpless, we will have to learn to prefer God's mercy over man's justice.
This means knowing God and knowing that the first relationship of each one of us is with Him. It means truly understanding the mercy He has shown us—and recognizing the superiority of its power over that of justice. Many things, including justice, can deal death; nothing but mercy has the power of life.
The moral horizon of our society has been narrowing for some time to a closed equation featuring selfish vindication and death, and it is this process that only God and His concept of mercy can reverse. If Christians are "salt and light" in the earth, as Jesus said we would be, then we cannot do better, in the project of propagating God's mercy, than to start by absorbing its meaning ourselves.
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