The Triumph of Triumphalism

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Triumph—victory, winning—in and of itself is not necessarily a bad thing. As I put the finishing touches on this column, I am hoping that the Texas Rangers will triumph over the St. Louis Cardinals. But the Cardinals have not made victory an easy thing to find this year, so who knows what will happen. By the time this column is published we will all know.

Triumphalism is another matter. It is a desire for victory hardened into a mindset. It is the conviction that we are unerringly superior, fundamentally different from others. And when it takes deep root it leads to a fatal loss of moral perspective. We begin to think of ourselves as uniformly and universally unerring and we label others in universally and uniformly negative categories.

The only cure for triumphalism is an awareness of our own fallibility; a capacity for confession and self-criticism; a sense of the shared threads of our common humanity; and the realization that, ultimately, there is only one who is "other"—and that is God. The colloquial maxim that captures all four safeguards is "There, but for the grace of God, go I."

Triumphalism is a spiritual issue with the potential for great harm. Not least of all because when we conclude that we are somehow "other" in a way that approaches God's "otherness," then there are no limits to what we can justify and no lens through which we see our own behavior at all clearly.

It is also a universal temptation. In the popular imagination triumphalism has been attributed to the church and to conservative theological and political behavior. And at least one article on the subject tries to offer a map to triumphalism by describing examples of it, using the labels, capitalist, Muslim, Jewish, American, scientific, Christian and Soviet. But the problem with categories of that kind is that they foster the tendency to make triumphalism someone else's problem that makes it possible in the first place.

Judging from what I have heard and seen of late, triumphalism endlessly reinvents itself. It was on display in the Secretary of State's reaction to the death of Muammar Gaddafi: "We came, we saw, he died." It was echoed in the memorable words of another leader who reportedly declared, "Elections have consequences, and I won." And as a resident of Texas I hear it all the time from fellow Progressives in the form of regional or cultural triumphalism from individuals who live elsewhere in the country. I can't count the number of times I have been treated to a global, "Well you know Texas or Texans...etc., etc., etc." As one who grew up and lived elsewhere in the world, I've been struck by the extraordinary presumption it takes to paint 25 million people with the same sagebrush.

Should we add liberal, progressive, and regional triumphalism to the list then? No. But we have seen the enemy and he is us.

Instead we should admit that triumphalism and its traveling companion, pride, endlessly reinvents itself. And the only cure for it is the tireless refusal to surrender to its temptations.

  1. Is it our certainty that other groups, parties, and leaders are both guilty of and susceptible to moral failings that can't possibly be true of us?
  2. Is it some kind of latent certainty that "our kind" will unerringly make the right decisions?
  3. Do we feel the need to "prove" something? And—if so, exactly what is it that we are trying to prove?
  4. Or is our language fueled by social and political conflict that forbids any circumspection for fear it will be used by "people on the other side" in order to underline our weaknesses or failings?

Whatever the reason—or reasons—none of them excuse triumphalism, because it always robs its standard bearers of the humility that makes self-criticism, character, improvement, and integrity possible.

There, but by the grace of God, goes every one of us.

10/30/2011 4:00:00 AM
  • Progressive Christian
  • The Spiritual Landscape
  • Gaddafi
  • Theology
  • Texas Rangers
  • World Series
  • Christianity
  • Frederick Schmidt
    About Frederick Schmidt
    Frederick W. Schmidt is the author of The Dave Test: A Raw Look at Real Life in Hard Times (Abingdon Press: 2013) and several other books, including A Still Small Voice: Women, Ordination and the Church (Syracuse University Press, 1998), The Changing Face of God (Morehouse, 2000), When Suffering Persists (Morehouse, 2001), in Italian translation: Sofferenza, All ricerca di una riposta (Torino: Claudiana, 2004), What God Wants for Your Life (Harper, 2005), Conversations with Scripture: Revelation (Morehouse, 2005) and Conversations with Scripture: Luke (Morehouse, 2009). He holds the Rueben P. Job Chair in Spiritual Formation at Garrett-Evangelical Theological Seminary in Evanston, IL, and directs the Job Institute for Spiritual formation. He is an Episcopal Priest, spiritual director, retreat facilitator, conference leader, writer, and Consulting Editor at Church Publishing in New York. He and his wife, Natalie live in Chicago, Illinois. He can also be reached at: