Finding and Serving our Neighbors in a Digital Age
If one were to pick an overarching theme in the first year of Francis' pontificate, it could be "go out"—beyond what you are comfortable with, beyond yourself—and help someone in need. He certainly says that in his first World Communications Day message, where he challenges us to look at whether we are using our digital activities for the benefit of our "neighbors."
"Communication at the Service of an Authentic Culture of Encounter" speaks to technology as a gift from God; it urges us to find ways to use our cyber activities and social media for the good our brothers and sisters. The message immediately struck me as rich with questions that could be used for faith sharing groups in schools, parishes, and even in our families.
"Communication is ultimately a human rather than technological achievement," writes the Holy Father. Many of us—whether we dove into technology happily or were reluctantly thrust into it—have begun to realize that we desperately need Christ and humanity at the center of it all.
Pope Francis sees the internet as being filled with "immense possibilities for encounter and solidarity." He challenges us to "boldly become citizens of the digital world" and to not see media as mere "cosmetics or special effects, but rather of our being loving and merciful 'neighbours' to those wounded and left on the side of the road." Loving. Merciful. Wounded on the side of the road. Hardly words you see in the smart phone ads. With all the self display on social media, many people still suffer in silence and do not know about God's love and grace.
Pope Francis's message is only ten paragraphs long, but it raises questions about how to use our technology to spread God's healing. And those questions are ready made for faith sharing. Here are some suggestions for your group discussions and these can be used face-to-face or in groups online. And can even be adapted for younger cohorts.
1)"Those who communicate, in effect, become neighbors. The Good Samaritan not only draws nearer to the man he finds half dead on the side of the road; he takes responsibility for him. Jesus shifts our understanding: it is not just about seeing the other as someone like myself, but of the ability to make myself like the other. Communication is really about realizing that we are all human beings, children of God. I like seeing this power of communication as 'neighborliness.'"
How can we be "neighborly" in our use of the communications media and in the new environment created by digital technology?
2)"Whenever communication is primarily aimed at promoting consumption or manipulating others, we are dealing with a form of violent aggression like that suffered by the man in the parable, who was beaten by robbers and left abandoned on the road. The Levite and the priest do not regard him as a neighbor, but as a stranger to be kept at a distance. In those days, it was rules of ritual purity which conditioned their response. Nowadays there is a danger that certain media so condition our responses that we fail to see our real neighbor."
Are you aware of how you and your children can be conditioned through certain media? What are you doing to safeguard yourself and your loved ones from this "conditioning"?
Colette M. Liddy is a higher education media relations professional. She has worked in the New York and Philadelphia markets as a television, cable, and radio producer and as a traffic reporter. She has produced a variety of public affairs and special interest programs, most notably a documentary on "The Legacy of Dorothy Day," founder of the Catholic Worker movement. She received a master's in pastoral ministry from Caldwell College where her final M.A. project focused on truth, common good and dignity of the person in communications and media.