Gold, Frankincense, and Myrrh: Reflections on Matthew 2:1-12
Epiphany Sunday, January 6, 2013
The wise men, whose visit to Jesus is recorded in Matthew 2:1-12, were most likely three members of the priestly caste of Zoroastrianism, noted for their study of the stars as part of their religion. The Western Christian Church has assigned them the names Melchior (Babylonian scholar), Caspar (Persian scholar), and Balthazar (an Arab scholar). Their gifts are ordinary gifts one would offer to a king: gold has great value; frankincense is a perfume; and myrrh is a common anointing oil. The gifts have symbolic significance in light of the identity of the baby to whom they are given. Gold is a symbol of kingship on earth, frankincense (used for incense) is a symbol of deity, and myrrh (an embalming oil) is a symbol of death.
They stride into Jerusalem like a person wandering bare-footed into a snake pit, asking, "Where's the baby king?" Like someone strolling into a public park looking for the guy they're going to buy a bike from on Craig's list, stumbling into a drug deal.
Anyway, they stride in, all dignified and earnest, seemingly oblivious to the dangers in every alley and around every corner. They stride in, ready to take everyone at their word, ready to operate by the motto "what you see is what you get." And then they meet Herod. The wise men are scholars and astronomers schooled in the close observation of the stars, but how are they at observing human nature? They see signs of deity in the stars. How are they at discerning signs of deception in shifty eyes?
The wise men are observant. They are scientists, astronomers. They use their powers of observation applied to their surroundings and they make deductions. With this training in close observation, maybe they saw through him. Enough to find his secrecy suspicious. Enough to discern his smarminess through his attempts at sincerity. Enough to have a hard time picturing him kneeling in front of the Christ child (unless he had a knife under his robe). We don't have the visuals that would show us the sidelong glances they may have cast at one another that would tell us whether they were onto Herod or not when he sends them to do his legwork for him (2:8).
I like to think that, while they started out starry eyed, they became increasingly savvy to the evil that threatened and surrounded them and this child. I like to think the dream that warned them about Herod didn't catch them off guard but, rather, confirmed their dawning suspicions.
The gifts they brought to honor the baby speak of their respect for his divine identity and their realism about his death at the hands of humankind.
A Church Supply Warehouse website I ran across has a set of three small, ornate containers, each filled with one of the three gifts the kings brought to the baby, on sale for just $29.40. Or rather, they had them. In red letters under the product is written "Sold out for the 2012 Season."
No more gold, frankincense, or myrrh for you! The Church and the world will both have to wait, possibly as long as until next August. I hope we're only out of the three gifts in a literal sense. Because we need an ever-fresh supply of these three gifts to offer this child as he grows and becomes strong. We need gold to value his identity as a king over our lives. We need frankincense to affirm his identity as the Son of God. We need myrrh to remind ourselves of his identity as a crucified messiah, to prevent our forgetting the forces within ourselves and our world that threaten this precious life in our midst.
Alyce M. McKenzie is the George W. and Nell Ayers Le Van Professor of Preaching and Worship at Perkins School of Theology, Southern Methodist University.
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