Since philosophical posts don’t age quickly, it’s not too late to catch up on some of my thought pieces featured on the blog the last week and a half. Here’s a handy compendium if you’re looking to make sure you didn’t miss anything:
First of course, there is the most sustained discussion in the blog’s history: The “Shane Series,” which I hope you take the time to see all the way through:
And my follow up to the Shane series, my reply to Chris with the question,
For my answer to the question of what there is to motivate an ethical life without God, read Commitment To Value Without God
In response to that post, Aaron agreed with me that what mattered for goodness involved one’s attachment to the good rather than a particular religious belief. I was inspired to talk about why I thought Moral Absolutism which does not allow such pluralism still is such a psychological force in “Moral Integration, or The Pros and Cons of Moral Absolutism and Moral Pluralism”
For a glimpse into what I see faith to be like and my thought process in rejecting it 10 years ago (in part due to Nietzsche’s influence), read Palin as Paradigmatic Fundamentalist and Why I Turned Against Faith
In Jon Stewart Against Dogma and Extremism But Not “Religion” I challenge the notion that religion is not a big deal as long as it helps you be a good person on the grounds that part of our ethical ideal should include a scrupulousness about beliefs that most forms of religious belief precludes.
Here I think out loud in a rambling but hopefully thought provoking wrestle with the question of “moral facts”—whether they exist or not. My concern here is that there might be a difference between morally relevant truths which do exist and “moral facts” which do not.
In this post, I raise the news story about Sarkozy advocating that France ban burqas in public, ask for your views on the issue, sketch out some very powerful and influential views from Jonathan Haidt on moral psychology, and give some brief analysis of Haidt’s views in terms of my developing take on metaethics (which I take to be broadly Nietzschean.)
Here I play Sarkozy’s Advocate and offer possible arguments from within the terms of the logic of liberalism to ban the burqa in France.
In Why Worship Someone With Mysterious Motives? I piggy back on some insightful replies by the Conversational Atheist to Christian apologetics on the problem of evil, developing replies to further objections that I think might be raised to his position.
In my many posts claiming that faith does not give any knowledge, the question arose whether I thought theology departments should then be abolished. So, I explored the question of what purpose an atheist like myself would see for theology departments.
In this post, and then in this follow up to it, I explore the question of whether there is any such thing as “True Christianity” distinct from the history of the tradition that Christians can appeal to as the real thing, regardless of problems with the historical instantiations of the faith.
Then there are some rambling remarks as I try to grapple with Nietzsche’s harsh notion that our liberal Western traditions destroy the possibility for the kinds of expressions of freedom through which freedom is an actual power and mark of greatness and achievement in a human spirit.
Also remember to dig through the pages to find lots of interesting articles, videos, and audio clips from other people that you might have missed. There’s been a wealth of stuff I’ve found really fascinating this last week and a half.