This is a good opportunity to address his challenges, particularly since we’re on the same page about religious pro-life arguments.
The spectrum argument
My argument is more fully discussed in this post, but I’ll summarize it here briefly.
Consider this figure of the blue-green spectrum. We can argue where blue ends and green begins, but it should be easy to agree that blue is not green.
The same is true for a spectrum of personhood. Imagine a single fertilized egg cell at the left of the spectrum and a trillion-cell newborn on the right. The newborn is a person. And it’s far more than just 1,000,000,000,000 undifferentiated cells. These cells are organized and connected to make a person—it has arms and legs, eyes and ears, a brain and a nervous system, a stomach and digestive system, a heart and circulatory system, skin, liver, and so on.
The secular pro-life response
Wilcox begins by praising the argument as having substance rather than simply demonizing pro-life advocates, so we’re off to a good start.
His first concern:
The immediate problem with this argument is that he gives no attempt to argue at what point we actually do become persons.
Yes, it’s important to get the OK/not-OK dividing line for abortion right, but legislators deal with tough moral issues all the time. Take the issue of the appropriate prison sentence for robbery. Six months? Five years? What mitigating circumstances are relevant? Does it matter if a gun was involved? What if the gun was used as a threat but it wasn’t loaded? What if some other weapon was used? What if someone was hurt?
It’s a person’s life we’re talking about, so the sentence must be decided carefully, and yet penalties for this and a myriad other specific crimes have been wrestled with and resolved in 50 states and hundreds of countries.
The same is true for the cutoff for abortion—it’s a tough decision, but it’s been made many times.
My focus here is not on the cutoff line. I’ll leave that to medical experts and policy makers who have more expertise and interest than I do.
Back to Wilcox:
He resorts to the tired old arguments that an acorn is not an oak tree (no, but it is an immature oak tree) ….
Nope. An acorn is not a tree at all. It’s a potential tree, and it may become one in 20 years, but it’s not a tree right now.
It may be true that a brain with one neuron doesn’t think nearly as fast as a brain with 100 billion neurons, but he misses the point that it is still a brain. It is just an immature brain.
No, it is a potential brain.
(Wilcox here is responding to my comparison of a brain with 100 billion neurons versus a single neuron. The single neuron doesn’t think 10–11 times as fast. It doesn’t think at all.)
Let’s consider the brain by first considering an analogous situation with water. A single molecule of water does not have the properties of wetness, fluidity, pH, salinity, or surface tension, but these and other properties emerge when trillions of trillions of water molecules come together.
Wetness is an emergent property—we see it only when enough water molecules get together. Similarly, thinking and consciousness are emergent properties of the brain. A single neuron doesn’t think slower; it doesn’t think at all. A “brain” that doesn’t think is not a brain—immature or otherwise.
It hasn’t had the chance to develop into a fully mature brain.
Bingo! That’s precisely the issue. Wilcox is making the Argument from Potential: the single neuron isn’t a brain now, but it will be. The single fertilized human egg cell isn’t a baby now, but it will be.
The spectrum argument fails to adequately address the fact that there is a continuity of human development that begins at fertilization and doesn’t stop until after birth. Logically, that suggests that teenagers are “more of a person” than toddlers ….
I addressed this in the original argument, but let me elaborate.
To illustrate the issue, let’s play a quick round of “One of these things is not like the others.” Our candidates today are an adult, a teenager, a newborn baby, and a single fertilized human egg cell. Okay, candidates, raise your hand if you have a brain. Now raise your hand if you have a pancreas. If you have skin. Eyes. Nose. Bones. Muscles.
Now raise your hand if you have hands.
The difference between newborns, teens, and adults is negligible compared to the single cell on the other side of the spectrum, which has nothing that we commonly think of as a trait of personhood. The commonality across the spectrum is that they all have eukaryotic cells with Homo sapiens DNA. That’s it. That’s not something that many of us get misty-eyed about. Very little sentimental poetry is written about the kind of DNA in the cells of one’s beloved.
What do we call the spectrum?
The unborn may be less developed at the single-cell stage than the 100 trillion cell stage, but it is still a human person at that stage.
Take the spectrum from single cell to newborn. Wilcox argues that it’s not a spectrum of humanness because a single cell and a newborn are both human. But it’s a spectrum of something. I call it a spectrum of personhood, but I’m flexible. You tell me: tell me what a newborn is that a single cell isn’t. I say that a newborn is a person and the single cell isn’t, but I’m open to better terms.
Wilcox wants to skirt the spectrum and say that it’s irrelevant or meaningless, but it’s everything to this discussion. A newborn is something that a single cell isn’t. Surely English has a label that Wilcox will find acceptable for capturing the difference between the cooing, crying, pooping, sleeping, eating newborn and the microscopic, insensate cell.
Be honest with the facts. Don’t try to pretend that this immense spectrum doesn’t exist.
[Seidensticker’s] comparison of the pro-life argument to PETA’s slogan of “a rat is a pig is a dog is a boy” is simply a false analogy.
Sounds like Wilcox missed my point. PETA tries to collapse a spectrum with this slogan. They want to argue that, no, we shouldn’t put animals into bins along a spectrum (in this case: vermin, livestock, pet, and human). Animals are animals—all the same.
Does Wilcox accept this? If he rejects PETA’s attempt to collapse or ignore this spectrum, then perhaps he sees the problem with ignoring the vast difference between newborn and cell.
Seidensticker’s point about how evangelicals thirty years ago supported abortion is simply irrelevant.
Not to people who bring up Christian arguments! If it doesn’t apply to your secular perspective, fair enough, but I was addressing more people than just you.
I have … soundly refuted the “spectrum argument.”
Gotta disagree with you there. You’ve mischaracterized it and sidestepped the argument. If you want to address it squarely, I’ll consider responding to your reaction.
If my oven quits working in the middle of making a cake,
do I call the undercooked mess a cake?
— Nate Frein