Clues that Religion is False

Religion is falseImagine that you see someone wearing a tinfoil hat. What are they concerned about? Perhaps their thoughts are being read by the NSA or CIA. Perhaps some mysterious government agency is using radio waves to send commands into their brain. But that wasn’t the original purpose. Delusions change with the times, and there was no NSA or radio programming in the 1920s. Back then, the goal was to prevent telepathic intrusion.

Today, someone might fear alien abduction, but it might’ve been demon possession in an earlier time. Today, someone might fear government spying through computer malware, but yesterday it might’ve been fear about someone stealing their soul.

Signs of the times

It’s not just paranoid delusions that adapt to developments in science and technology. Bogus medical treatments also keep up to date. With new scientific interest in magnetism, Franz Mesmer treated patients with magnets in the late 1700s. With the discovery of radioactivity, radioactive products were popular in the early 1900s—radioactive toothpaste to brighten teeth and radium water (advertised as “Perpetual Sunshine”) to improve health.

We’ve seen this innovation in religion as well. The Fox sisters were key players in the growth of Spiritualism in the late 1800s, and they were investigated by well-known scientists. This gave them the luster of respectability. During the same period, Christian Science developed as a Christian response to scientific medicine.

More recently, UFO religions grew after UFOs and aliens became part of the culture. In 1997, the Heaven’s Gate cult committed suicide together to catch a ride on a UFO flying behind a comet. Raëlians prefer to enjoy life here on earth, with aliens providing technology for eternal life. Scientology’s mythology includes Xenu, the ruler of the Galactic Confederacy. The Nation of Islam also includes UFOs in its teachings.

New religions that would’ve been inconceivable just half a century ago include Kopimism, which views communication as sacred (“kopimi” = “copy me”) and Jediism, inspired by the movie Star Wars. Barely more credible are New Age views like those of Deepak Chopra, despite his frequent use of science-y words like “quantum” and “vibrations.”

What does this tell us?

If “Yahweh is the creator of the universe” were an instinctive truth programmed into every human heart, we would expect to see people moving toward Christianity, and there would be only one interpretation of it. However, the hydra of religion that we actually see, with new heads appearing daily, doesn’t look like what we’d expect if there were some universal, accessible religious truth. Indeed, it looks like quite the opposite. Religion is a response to vague supernatural desires, and these responses change with time and place. Far from coalescing into a single viewpoint, Christianity continues to mutate, with 42,000 denominations and counting.

Why does religion change and adapt? For the same reason that bogus medicine changes and adapts: hope.

If conventional medicine won’t promise you a cure, quack medicine will. Laetrile will cure your cancer, and stem cell treatments will cure your Parkinson’s. And if your life sucks—whether you’ve just been dealt a bad hand by life or you screwed it up yourself—religion offers hope. If you have guilt from past actions, here’s how to wipe the slate clean. If your present life is painful, here’s how to ensure a great afterlife. Religion is the cereal aisle at the grocery store—there’s something for everyone, with novel new products testing the water all the time.

Delusions, quack cures, and religion adapt to the times. None make convincing claims for truth.

There is a rumour going around that I have found God.
I think this is unlikely because I have enough difficulty finding my keys,
and there is empirical evidence that they exist.
— Terry Pratchett

Photo credit: Tim Mowrer

How Much Faith to Be an Atheist? (A Response to Geisler and Turek)
Weak Analogies? Is That the Best You Can Do to Prove God?
How Much Faith to Be an Atheist? (A Response to Geisler and Turek, Part 2)
How Much Faith to Be an Atheist? (A Response to Geisler and Turek, Part 4)
About Bob Seidensticker