This is a guest post by Leah of Unequally Yoked. Adam is on vacation.
Spoiler Alert: the post below discusses the final number of the musical The Book of Mormon.
The Associated Press, in a review titled “Zany Musical ‘The Book of Mormon’ Will Convert You” said despite the sacrilege you might expect from a show imagined by the creators of South Park, the production was ultimately “pro-religion.” Or, more precisely:
Ultimately, believe it or not, this is a pro-religion musical, or at least a story about the uplifting power of stories. Far from being nihilistic, the moral seems to endorse any belief system — no matter how crazy it sounds — if it helps do good. Amen to that. Consider us converted.
It’s not often that atheists have occasion to make common cause with fundamentalists, but the increasingly diffuse definition of religion the AP and others are using is actually bad for both sides. For religious people, the danger is clear enough: the vague moral therapeutic deism embraced by these dull heretics offers an out from every hard teaching or structure of religious authority.
At the end of the show, the Mormon missionaries have strayed from their theology but decide to stick around to offer what comfort they can to the African village they’ve tried to convert. When their doctrine doesn’t fit the situation, they just change it around or invent new scriptures to lend weight to their moral intuitions. In the finale number (“Tomorrow is a Latter Day“), they proudly preach their new, flexible dogma:
I am a Latter Day Saint!
I help all those I can.
I see my friends through times of joy and sorrow.
Who cares what happens when we’re dead?
We shouldn’t think that far ahead.
The only Latter Day that matters is tomorrow!
Now, I hate to ever end up on the same side as David Brooks (“Creed or Chaos” 4/21/11), but we atheists are also hurt by this spiritual movement. Defining the diffuse but well-meant spirituality of the schismatic Mormons in the finale as essentially religious leaves atheists out in the cold. If a general desire to do good for others, divorced from any creed or Authority is limited to religion, it’s no wonder that so many Americans doubt that atheists have any moral inclinations and are therefore unwilling to vote us into public office.
Christians steeped in orthodoxy complain that too many of their brothers and sisters in Christ are substituting their own judgement for God’s. They’re correct, and we atheists ought to work to get these so-called Christians to own up to it. The Brits were right on with their “If You’re Not Religious, For God’s Sake Say So!” campaign to encourage nonbelievers to identify as atheists on the census; weakly-affiliated parishoners boost the numbers and credibility of creeds they no longer profess.
We end up on the same team as the defenders of the faith; we’re pushing people to pick a side. While they offer apologetics, we’re trying to heighten the contradictions and get people to admit that they’ve already concluded their faith is untenable, they just need to come out and say it. Moral Therapeutic Deism lets believers shrug off all the challenging or horrifying aspects of their faith; it gives them permission to be lazy thinkers.
The broad definitions of religion and spirituality supported by Book of Mormon and confirmed by the Associated Press may help to degrade religion, reducing it to a social gathering instead of a spiritual communion, but that kind of victory is ultimately bad for our cause. It leaves us no room to develop and offer a compelling atheist philosophy and morality.