Shades of Black Atheism #2: Ian Cromwell

To learn more about this series, please click here.

Ian Cromwell is mostly known for his blog The Crommunist Manifesto at Freethought Blogs. He focuses on topics including race/racism, religion, politics, and a number of other related social justice topics. He occasionally speaks publicly on the same topics and would gladly speak or sit as a panelist at up-coming conferences and conventions.

Twenty-eight years old and living in Vancouver, British Columbia, Ian was raised as a Roman Catholic by a father who is a former priest from Guyana (a small South-American former British colony). His mother was an Irish/German Canadian convert to Roman Catholicism, but his family was what he described as “averagely religious,” attending church on a weekly basis. Ian went to Sunday school as well. The family celebrated the major religious holidays, but their “lives were not suffused with gods.” Perhaps it is for that reason that Ian’s being an atheist has not affected his relationship with his family. He stated, “I live very far away from them, which means that my day-to-day life is fairly off their radar, and vice versa. When we are together, we focus more on spending time with each other than on things that we disagree on.”

When asked if he felt the Black atheist experience is different from that of non-Black atheists, he made the following comment:

“The black experience of just about anything is different, in some ways, from the non-black experience. Race is a part of how we interact with the world, and our histories affect our outlook. In my experience, there are many parts of the white atheist experience that are very similar to my own, but I can’t generalize much beyond that. My own upbringing was probably more similar to that of my white friends than my black friends, which I’m sure plays a role.”

So are race-focused groups necessary in the secular community? Ian felt, as I do, that that community benefits from a diversity of perspectives, racial and otherwise. He went on to say that “whatever we have been doing up until now has given us a pretty monochromatic group. It’s time for us to branch out, and if race-focused groups are part of that, I’d support them.” His personal focus is less on organizing and recruiting non-whites and more on “helping facilitate informed discussion on race as part of the general skeptical discussion.”

Since Ian resides in Canada, his experience is another excellent example that all Black atheists have different perspectives and experiences to share. We have some commonalities, of course, but Ian added:

“Canada is nowhere near as overtly religious as the United States is. There are also far fewer black people, most of whom are Caribbean rather than the descendants of Canadian slaves. As a result, the “black experience” in Canada, while it is informed by the American experience, is different in many meaningful ways. I have never in my life lived in a social circumstance that wasn’t majority-white, which means I’m probably the worst person to ask about what the ‘typical’ black Canadian is like.”

His advice for black atheists: Get on Twitter, Facebook, etc. Find other black atheists out there. Find support where you can, even if that support is virtual. You are not alone.

You can follow Ian on Twitter.

Previous entries in this series include:

Lauren Anderson Youngblood

About Bridget R. Gaudette

Bridget R. Gaudette is the Executive Director of the Humanists of Florida Association and the Marketing & Grants Manager for Foundation Beyond Belief. Bridget was a contributor to the book, BlackNones, a book highlighting black atheist conversion stories and is currently writing a book, Grieving for the Living: Effects of Disownment in Adulthood.

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  • MichaelD

    I was there during his talk at eschaton 2012 in Ottawa it was a great talk. Interesting and enjoyable while talking about a serious issue. Definitely one of the more memorable talks at the event. For what it’s worth he has my recommendation, I’d love to sit in on another of his talks.

  • chicago dyke

    Atrios was in Ottawa? /silly

  • chicago dyke

    altho i’m sure it’s very good for the isolated or lonely atheist to use, i’m getting annoyed by the ubiquity of calls to join FB and/or Twitter. some of us really don’t have an interest in using those tools, and have reasons why, even. email works just fine, thanks.

    i have been blogging for over 10 years and have used practically every web format out there. i really don’t like FB at all and i wish people would not self-corral there so much. it’s sheeplish behavior, imho.

    sorry, FBers. it’s just a peeve of mine i like to rant about once in a while.

  • Bridget Gaudette

    Hmm.. I don’t consider myself isolated or lonely and I think Facebook is a great way to find like-minded people. Most of the atheists I know are via Facebook. Even though I blog, I don’t read many others because there are SO many. Facebook keeps all my contacts easily at hand.

    My husband REFUSES to join Facebook or twitter and feels as you do Chicago.

  • Bridget Gaudette

    I have not had the privilege of hearing him speak, but I’d love to.

  • Clare45

    Do we need a separate group for black atheists or women, or gays? As a humanist, I think we are all simply people.

  • Sally Strange

    Do we need a separate group for black atheists or women, or gays? I don’t know, did someone suggest that? Did someone suggest that we are not all simply people? Do you always respond to imaginary interlocutors?

  • Clare45

    I am sorry you take things so literally! Yes, the post implied that black atheists may require special considerations. I added women and gays just to emphasize the point that we are all people. And I quote: “His advice for black atheists: Get on Twitter, Facebook, etc. Find other
    black atheists out there. Find support where you can, even if that
    support is virtual.” You may have missed that.

  • Crommunist

    That was one of the questions specifically asked in the post. Maybe you should read the answer before asking the question.

    And while we are all “simply people”, that doesn’t mean we all face the exact same issues in life, encounter the same barriers, or have the same experiences. Pretending equality when it isn’t there is dangerous.

  • Bridget Gaudette

    Yes we should have groups for gays and women