In the attempt to track down sales figures for the evangelical Christian marriage book market, I found the following article by Jeremy Lott. He originally wrote it in 2003, but recently reposted it on his blog. The article discusses the range of products that make up the Christian culture market, including books. I think it’s worthwhile to look at Christian culture as an industry, the same way we look at Hollywood. The booksellers, music labels and product manufacturers are self-consciously creating a culture for evangelicals through the choices they make about what authors and artists get their contracts and hence their money.
When LifeWay decided not to carry Rachel Held Evans’ book, A Year of Biblical Womanhood, it was not just rejecting an author. It was defining what is sacred and what is profane for its consumer base. It was creating a taboo. What makes this an act of censorship rather than a simple economic choice? After all, LifeWay caters to an evangelical Christian audience. It can’t be expected to carry things that are contrary to evangelical Christian values, like Fifty Shades of Grey.
It’s censorship because Rachel Held Evans identifies as an evangelical Christian. She is the demographic to whom LifeWay promotes its products. Refusing to stock Rachel’s book is a rejection of her values. It’s a statement that she might call herself an evangelical Christian, but she’s not, really, or at least not the right kind.
Censorship sounds harsh, doesn’t it? After all, LifeWay is just one retailer. It’s a private, for-profit organization.
Trouble is, Christian culture does not practice the free-market economics it preaches. Conservative Christians are free agents in the sense that no one can arrest them or deport them for buying porn, going to see R-rated movies or reading Fifty Shades of Grey. Those freedoms are guaranteed by the government. But that doesn’t mean they’re allowed to do any of that and retain their membership in conservative, evangelical Christianity as a subculture. LifeWay uses its financial power to help define the boundaries of what evangelical Christians are allowed to consume. Its message is reinforced through the pulpit by pastors who feel empowered to forbid popular media and tell their congregations how to vote. Its message is reinforced through the circulation of power and coercion from member to member of a church.
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Sierra is a PhD student living in the Midwest. She was raised in a “Message of the Hour” congregation that followed the ministry of William Branham. She left the Message in 2006 and is the author of the blog the phoenix and the olive branch
NLQ Recommended Reading …
‘Breaking Their Will: Shedding Light on Religious Child Maltreatment‘ by Janet Heimlich
‘Quivering Daughters‘ by Hillary McFarland
‘Quiverfull: Inside the Christian Patriarchy Movement‘ by Kathryn Joyce