Geisler & Turek Rebuttal: Chapter 9 (Part 1)

Chapter 9. Do We Have Early Eyewitness Testimony about Jesus? By Matthew Wade Ferguson and Jeffery Jay LowderAs we read them, Geisler and Turek seek to accomplish three things: (i) review the extra-Biblical evidence for Jesus; (ii) show the New Testament is textually accurate; and (iii) begin an extended, multi-chapter defense of the New Testament’s historical accuracy.(i) Extra-Biblical Evidence: According to Geisler and Turek, (a) the ratio of ancient sources which record Jesus within … [Read more...]

Spot the Fallacy #2: Fine-Tuning and the Prior Probability of Theism

Note: This post is another post in our series of articles designed to engage non-philosophers. Despite the title, you don't need to literally name a fallacy assuming there is one. What these posts are really designed to do is to get you to describe, in plain English, why the argument (or objection) presented isn't successful.Instructions:1. Read William Lane Craig's Q&A here.2. If you are not a philosopher, explain in the combox why his response doesn't work. … [Read more...]

Naturalism, Theism, and Moral Ontology: A Reply to William Lane Craig

Abstract: This paper considers William Lane Craig’s metaethical argument for God’s existence. Roughly, the argument is that the existence of objective moral values provides strong evidence for God’s existence. I consider one by one Craig’s various reasons in support of the argument’s major premise, namely, that objective moral values and the nonexistence of God are at odds with each other. I show that Craig’s supporting arguments play fast and loose with the meaning of objectivity, and that they … [Read more...]

On Atheism and Brightness

I'm often told that atheists are really smart when it comes to religion. Then I read their replies to moral arguments for God's existence and cry out, "WTF?"Take this argument: If no G, then no O. But O. Therefore, G.Why the f&*^ would anyone think it's even relevant to bring up X, Y, or Z?!?!?Unlike some religious apologists, I don't believe the explanation is either (1) atheists are willfully repressing the truth of God's existence, or (2) atheists are stupid. Rather, my … [Read more...]

A Catholic Blogger Offers a Very Thoughtful Reply to my Question about Prayer and Government

Dr. Gregory Popcak is a fellow Patheos blogger who blogs at "Faith on the Couch" in the Patheos Catholic Channel. He's written a very thoughtful reply to my previous post, "Question for Theists: Why Is It Important to Begin Governmental Meetings with Prayer?” His reply is titled, "Prayer Works: A Psychological Case for Public Prayer and Graceful Governance." What I like about his reply is that (a) he presents a secular case for prayer; and (b) he actually provides evidence for his p … [Read more...]

Necrometrics and 20th Century Atrocities

I just discovered this site. It appears to be a very sincere attempt at providing an objective review of the historical evidence. The author has also compiled his research into a book, which has been very favorably reviewed on Amazon. … [Read more...]

New Series: Spot the Fallacy #1

Let E be some piece of evidence and T be theism. Now consider the following argument.E1 favors T.E2 favors T....En favors T.--------------Therefore, T is probably true.(Aside: You could swap out N=naturalism for T and the same fallacy would apply.) Can you spot the fallacy? If you're a philosopher, please do NOT respond in the combox. … [Read more...]

Question for Theists: Why Is It Important to Begin Governmental Meetings with Prayer?

As I was thinking about this question, I thought to myself, "Anyone who wants to pray can always go down the street to a church, synagogue, or mosque. They can also pray silently. If I were a theist, that is what I would do. What's the problem? Why do they feel it important to use the machinery of government to do this?" In the spirit of charity, I decided there must be another reason I've overlooked.So the purpose of this post is to invite theistic readers to provide their answer to that … [Read more...]


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