LINK: Joel Marks on Atheism, Amorality, and Animals

Philosopher Joel Marks, of “Confessions of an Ex-Moralist” Fame, recently wrote another essay for the New York Times on his amoralism and concern for the treatment of animals.LINK Read more

LINK: Philip Kitcher on Militant Modern Atheism

From the abstract:Militant modern atheism, whose most eloquent champion is Richard Dawkins, provides an effective and necessary critique of fundamentalist forms of religion and their role in political life, both within states and across national boundaries. Because it is also presented as a more general attack on religion (tout court), it has provoked a severe reaction from scholars who regard its conception of religion as shallow and narrow. My aim is to examine this debate, identifying insights and oversights on… Read more

LINK: Rosalind Carey’s Review of Michael Martin’s ATHEISM, MORALITY, AND MEANING

LINKRelated articles: here, here, here, and here Read more

LINK: William Rowe’s Latest on Friendly Atheism

Abstract:This paper endeavors to explain what friendly atheism is and why it is reasonable to seek to be friendly toward those whose views about God differ substantially from one’s own.Unfortunately, online access to this requires a paid subscription.LINK Read more

LINK: Silver’s Defense of Draper’s Argument from the Biological Role of Pain and Pleasure

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Wanchick’s Reply to Baggini’s Atheism: A Very Short Introduction

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Biological Evolution as Evidence against Theism

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The Argument from the Biological Role of Pain and Pleasure

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Help Wanted – Part 1

For the past two years I have, in my copious free time, been studying Richard Swinburne’s case for God. Recently my focus has been on his evaluation of the cosmological argument (hereafter TCA) in his book The Existence of God, 2nd edition (hereafter EOG). His version of TCA is quite simple:e: A complex physical universe exists.Thereforeg: God exists.But Swinburne’s argument about TCA is not so simple. Swinburne does not present TCA as a proof of the existence of God, nor… Read more

Friendly Atheism, Reasonable Nonbelief, and Unfriendly Apologetics

I am what William Rowe calls a “friendly atheist.” I respect many Christian philosophers and other theistic philosophers. I do not believe they are irrational or suffer from a mental disorder, as some “unfriendly atheists” have claimed.Similarly, I know Christian philosophers who I happily describe as “friendly theists;” I’ve always enjoyed my interactions with them. Other theists, on the other hand, may be described as “unfriendly theists.” For example, some theists seem to believe–almost as a matter of doctrine–that all… Read more