I Am Not a “None”

I went to church this week. Well, not exactly church, but to the remarkably-church-like Andover Hall at Harvard Divinity School (HDS). Throughout the school year they hold “Noon Services” there, one a week celebrating a different “religious tradition”. One week the Buddhists will have a service, the next week the Presbyterians, and so on.

This week it was the turn of the “HDS Religious Nones”, described in the service booklet as “an eclectic mix of folks who love to sing and share their lives, and who aren’t affiliated with an organized religion”, “spanning from atheist to spiritual-but-not-religious to religious-but-not-affiliated and everywhere in between”. I know some of these “Nones”, and they are lovely people.

Their service was lovely, too. It began with a welcome which stressed that no tradition guides their meetings, and that they see “none” as a space to be filled by their own creative efforts. Fair enough. Next came a reflection which included a stellar quote from Nietzsche: “the practice of the church is hostile to life.” Even better. Then, a reflection stressing that, for this student, the “Nones” group had provided a space for her to be fully authentic, and explore her religious and spiritual identity freely. Very good. We sang a delightful round based on the words of Rumi:

“Come, come, whoever you are. Wanderer, worshiper, lover of leaving. Ours is not a caravan of despair. Come, yet again , come , come.”

I like a nice song. This led to a communal meal and group conversation – we were served pizza, no less! – and I’m a big fan of pizza. A reflection on the beauty and wonder of science followed, some ending words, then a closing (Christian) hymn: “Come My Way, My Truth, My Light”, the melody composed by Vaughan Williams, one of my favorite composers.

All in all, it was a pretty service put together by good people (some of whom I know well, all of whom I respect) whose values and beliefs I probably, in great measure, share. But it wasn’t me. I didn’t feel like the service fully represented my views and ideals, even though I am a nonreligious person and therefore, technically, a “None”. I felt slightly uncomfortable, as if there was some off-kilter about the whole thing. The last few years the “Nones” service was aHumanist service held by the Humanist group at HDS, and I yearned for that sort of service again.

This got me thinking: why didn’t I feel at home in this “Nones” service? What was missing? It wasn’t the “religiousness” of the thing: I’m that rare atheist who rather enjoys religious services and spaces. It wasn’t the music or the singing: I’m a long-time choirboy and I love a good song. It wasn’t the people, who were genuinely welcoming, friendly and smart. It wasn’t the location: I’ve been to events there before which didn’t spark unease. What was it?

The truth is, I find myself thinking, among millennial nonreligious seekers and the “spiritual but not religious” I often feel slightly out of place, like I’m marching just a tad off the beat. I commonly feel this way at interfaith events and in discussion with friends around my age, when the topic drifts to things religious. I feel like somehow I don’t fit the millennial religious sensibility, which seems focused on respectful dialogue, building bridges across lines of difference, and mutual care and concern despite differences in belief. It’s not that I oppose those things – far from it – or even that I think them unimportant. I think it’s great that some people find a home in spaces which allow them to roam freely across the religious landscape. It’s just that, for me, this sort of thing seems to omit something crucial, which Humanism provides. But what?

Fellow Patheos blogger John Halstead wrote, in a post explaining why he hadn’t joined his local Unitarian Church despite attending services for some years, quotes one-time president of the Unitarian Universalist Association Gene Pickett as saying, of Unitarian Universalism:

“The deeper malaise lies in our confusion as to what word we have to spread. The old watchwords of liberalism–freedom, reason, and tolerance–worthy though they may be, are simply not catching the imagination of the contemporary world.  They describe a process for approaching the religious depths but they testify to no intimate acquaintance with the depths themselves. If we are ever to speak to a new age,we must supplement our seeking with some profound religious finds.”

I agree with him, and his concern describes, too, why I am not a Unitarian Universalist. Pickett is arguing, essentially, that to seek “religious truth” is not enough: we also have to find - and Unitarian Universalism (and, I would argue, millennial none-ism) is often too hesitant to declare their findings. To pose questions is not enough, we also have to answer. The great questions of our age – religious, existential, ethical –  will not be resolved if we are unwilling to advance some answers!

I believe that, in the creation of Humanism, we human beings have discovered “profound religious finds”, and that our worldview should be based on those, and not merely on a commitment to “dialogue” or “understanding each other”. Millennial spirituality, it seems to me, poses many of the great existential questions, but fails to offer an answer to any of them. It seems to accept any answer as essentially valid. “Everything and nothing is true!”, they seem sometimes to say, “Believe what you will as long as you seek!” Suggesting that there might be a defensible and direct answer to a question like “Does God exist” seems frowned upon in many millennial settings, as if only a fundamentalist can possibly have convictions. It doesn’t take a stand, perhaps fearing that will alienate or offend somebody, that some “line of difference” will be erected which will prevent the peaceful coming-together of humanity.

I believe that for humanity to come together we must have ground to stand upon and we must be willing to defend that ground. We must have convictions as well as questions. We mustn’t let a healthy skepticism become a fuzzy-headed willingness to give equal time to every absurd belief. We mustn’t let our fear of being “divisive” cow us into failing to call-out the inhumane and the wicked. Sometimes conflict is necessary to defend what is righteous, and we must be willing to fight! I did not know, at the end of their service, what the Nones would fight for, what was non-negotiable – and that makes me uneasy. Because some beliefs are unworthy of respect, some ideas unworthy of the human intellect, some values unworthy of the human heart. Some things are wrong, others are wicked, and I want a tradition which knows what they are, and is willing to say so. As Stephen Fry once put it, “I have my own beliefs. They are a belief in the Enlightenment, they’re a belief in the eternal adventure of trying to discover moral truth in the world.”

Ultimately, I realized that despite my kinship with the HDS Religious Nones, I am not a “None”, and I am not a seeker. I am not a “non-believer”. There are things I believe as profoundly and strongly as any religious person – the equal dignity of people, the necessity of reason as a way of understanding the world, and our capability to change things for the better. I did my spiritual seeking when I was a teenager, thank you, and I found Humanism. Humanism is the ground where I make my stand. And while I am very happy – delighted even – to hang out with spiritual seekers and chew the cud, where the rubber hits the road I need more solid ground than they provide.

The “Nones” service, with its Rumi, its Christian hymn, and its Nietzsche was, it seems to me, a syncretic exercise, like spiritual potpourri: pretty bits and pieces from here and there, a concoction which smells sweet, but ultimately is made of dry, dead things which cannot nourish. I want my “religion” to be alive, vigorous. When I eat it will be of living fruit, when I drink of living water. The remains of old traditions do not satisfy my intellectual or existential hunger. While some period of searching and discovery may be necessary as we wean ourselves off the answers provided by our old religions, the world requires we get down to the business of crafting better answers than they offered. We do not have the luxury to wander, forever-uncommitted, sampling from the world’s religions like a spiritual buffet.

The full quote from Rumi, from which the round we sang was taken, reads as follows:

“Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesn’t matter. Ours is not a caravan of despair. come, even if you have broken your vows a thousand times. Come, yet again , come , come.”

I believe that what we believe does matter. I am not a lover of leaving. I believe in making vows to a set of values and keeping them. I have sought, and I have found Humanism – and that is what I wish to celebrate.

 

About James Croft

James Croft is a Humanist activist and public speaker who has swiftly become one of the best-known new faces in Humanism today. He is a graduate of the Universities of Cambridge and Harvard, and is currently studying for his Doctorate at the Harvard Graduate School of Education. As a leader in training in the Ethical Culture movement – a national movement of Humanist congregations – he is an in-demand public speaker, an engaging teacher, and a passionate activist for human rights. James was raised on Shakespeare, Sagan and Star Trek, and is a proud, gay Humanist. His upcoming book "The Godless Congregation", co-authored with New York Times bestselling author Greg Epstein, is being published by Simon & Schuster.

  • http://nathandst.blogspot.com NathanDST

    Well said, as usual. We don’t always see eye to eye, but in this I think we do.

  • jfigdor

    Is this the new name for the Graduate Humanist Community, or another non-theistic group at Harvard?

  • Maria Greene

    This: ” It seems to accept any answer as essentially valid. “Everything and nothing is true!”, they seem sometimes to say, “Believe what you will as long as you seek!” Suggesting that there might be a defensible and direct answer to a question like “Does God exist” seems frowned upon in many millennial settings, as if only a fundamentalist can possibly have convictions.” As a UU Humanist, I accept that as criticism of the UU position as well and why I actively resist it.

  • mkbell

    ” I did my spiritual seeking when I was a teenager, thank you, and I found Humanism. Humanism is the ground where I make my stand. ” You were so much more precocious than I was. It took me way longer to find. :) Glad you found Humanism and glad that you shared this.

  • Ian Cromwell

    The pseudo-irony of this piece is that, in very broad strokes, this matches with the critique of some atheists (I don’t really count myself among them) about the Harvard Humanist experiment. What your experience illustrates, I think, is two important ideas.

    First, that ecumenical non-denominational services are unlikely to be able to address the needs of atheists who still value communal existential spaces. People who have made an affirmative choice will feel, as you did, unrepresented by the “everybody get along” message.

    Second, that there can likely be no “one size fits all” approach to such things, and we need to think carefully about the balance between local control vs. standardized practice when it comes to how community spaces are structured. Each has its benefits and limitations, and we cannot really be absolutists about either.

    • jflcroft

      Right. No one size fits all. I imagine most of these groups will be highly local, with some larger “chains” – just like non-denominational Christianity.

  • Kayjulia

    I explored various religions such as Catholicism, Episcopalian, congregational, Buddhism, Wiccan and UU. I wasn’t comfortable in any of them. I don’t believe in the supreme being idea no matter how it is disguised. My experience is that when people get together and organize there are first rules, second traditions, third social hierarchy. Sooner or later one or more of those things is going to offend me. I don’t care how liberal, intelligent, educated or well meaning the group is all groups are similar. I didn’t feel safe, respected, happy or satisfied in those groups, so I avoid them. I am happy being a solitary Atheist/non-believer. I will support groups that work to protect non-believers of every stripe, I just don’t want to belong to them. You on the other hand may do as you wish just don’t expect me to show up.

    • jflcroft

      No one has to show up if they don’t want to :)

  • Satia Renee

    Only slightly related, I had a similar experience with an online group for people who have conditions that cause balance disorders (MS, Meniere’s, et al). The group was called something like “Suffering from Vertigo” and I found myself pulling away from this label. I don’t suffer from vertigo; I live with it. It is a small distinction, I suppose, but it feels big. Some may dismiss humanism as “just none” but that’s not quite it, is it? And the difference between the two may seem insignificant but it feels vast.

  • Anjin-San

    Wonderful essay. Thanks so much for sharing it. However — as a 40-something — I urge caution about sentences such as: “Sometimes conflict is necessary to defend what is righteous, and we must be willing to fight!”

    While I’m a huge fan of clarity and truth and … answers, I’ve also learned that wars, death, and bloodshed often follow in the wake of such language. What is righteous to you may not be righteous to me.

    And therein lies our problem, methinks.

    Again, well-written. As someone else wrote, you are fortunate to find such clarity so young.

    Be well ….

  • http://www.chighland.com/ Muirman

    I hear you and sympathize, James. I would question some of what you say however. You have chosen Humanism which is not a religion, a faith, a belief system. When nontheists say they “believe” things like justice and equality, I think that confuses the supernatural leap taken by believers. I too am not a fan of many attempts to corral the unfaithful, but maybe it’s my years among the interfaith crowd (where I have built upon friendships and mutual respect) that gives me a certain appreciation for diversity and inclusion, for raising the hard questions rather than offering any final “answers”. I think drawing upon the common Wisdom in differing traditions including Humanism (sometimes we have to dig around for it!) is really the point, isn’t it? We take some of the timetested wisdom, add our contemporary experience and present reason. . .and work together. It seems to me that if any of these elements is missing, esp. the work together part, gatherings of any kind are fairly pointless.


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