Sacred Texts After the Apocalypse

Today, I’ve finished teaching the third in a three-year cycle of classes for a Doctor of Ministry cohort for Fuller Theological Seminary. This year’s subject matter was Fiction, Film, and Christian Spirituality. I presented the following lecture on on of my favorite novels, and one of my least favorite films.

Walter M. Miller, Jr.’s A Canticle for Leibowitz (hereafter CL) is a masterwork of science fiction, standing among the most renowned novels in that genre.[1] The same cannot be said of the 2010 Denzel Washington vehicle, The Book of Eli (BE). While both deal with themes of religion and text in a dystopian, post-apocalyptic America, the former does so deftly and the latter, well, less so.

Miller was a tortured genius. In the 1950s, after serving in World War II, he wrote three dozen short stories for popular science fiction magazines. Three of those, he heavily revised and published, together, as CL in 1959. He never published another word in his lifetime. Always odd, and likely suffering from PTSD, he grew increasingly reclusive in his later years, ultimately taking his own life in 1996 at age 72.

CL’s themes are many and scintillating. Not only did Miller’s own experience in WWII and the bombing of the monastery at Monte Cassino affect him, so did his work as an electrical engineer and, most significantly, his conversion to Roman Catholicism after the war.

The first theme to investigate is technology. At first blush, it would seem that CL, like any post-nuclear-apocalypse story, takes a dim view of technology. But Miller is no technophobe. Here, for example, is how David M. Samuelson compares him to the greatest Christian science fiction writer of the 20th century[2]:

In CL, technology and religion run parallel, as Samuelson notes. But Miller seems less than “technophilic.” Instead, it seems that both technology and religion generate ambivalent feelings for him. On the one hand, the rise of technology destroyed much of civilization, on the other hand, the Simpletons who destroyed almost all human knowledge in the Simplification are clearly portrayed in a bad light. In the middle section of the book, “Fiat Lux,” the (re)invention of the lightbulb is a significant advance, even if it is seen dubiously by some of the more skeptical monks of the order.

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Premarital Sex: Maybe You Shouldn’t

I got lots of comments — and more than a little hate mail — for suggesting that premarital sex might not be that bad for Christians and that maybe we should get over it.

My thoughts were primarily theoretical. Not so for Jamie Wright, the Very Worst Missionary. She’s got teenage sons, and she most definitely does not want them having sex:

I want my kids to be armed with the truth (and maybe with condoms, but mostly with the truth), and the truth is that they should wait to have sex.

There are obvious reasons why:

1. You could accidentally create another human being (like I did, oops).
2. You could cause yourself or someone else emotional harm by sharing intimate behavior in an irresponsibly casual way.
3. Most compelling, you could contract a horrible, painful, itchy, burning, smelly STD, and your penis could fall right off.

But I believe there’s another really good reason to put sex on hold. 

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Sermons You Won’t Hear in Church

Geez Magazine is running their second sermon contest: 30 (More) Sermons You’ll Never Hear in Church:

Winnipeg, Canada – The social gospel is on an upswing, and the crowd-moving sermon deserves another chance. Geez magazine is calling on the un-churched and over-churched for holy admonitions from the fringes of faith.

The sermon has become a stage where white men with white hair preach condescending three point clichés. Self-help sermonizing has made the plea for social justice passé. While those in the pews may be entertained other pressing issues of our day remain unaddressed – income disparity, ecological devastation, rampant consumerism, class privilege – these are all gospel concerns that suffer from neglect.

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Five Year Anniversary of the Church Basement Roadshow

Five years ago, three cray cray dudes spent the summer on the road, barnstorming 32 cities in a biofueled RV.

Did you attend the Church Basement Roadshow? Got any memories to share?

All I Want for Father’s Day: Equal Parenting Time

I’ve blogged in the past about the injustice in the parenting time laws in Minnesota and other states. In fact, I testified in front of a Minnesota Senate hearing on the matter. The law passed on a bi-partisan basis, but was vetoed by our short-sighted governor, after he was lobbied by divorce lawyers. As it stands, dads still get the shaft in most states when it comes to post-divorce custody.

Now, Gail Rosenblum reports, women are joining the fight. In fact, the new group that has formed is only women:

It’s not all wrapped up yet, but a big gift is arriving for divorced dads who want equal time with their kids.

Launched in early May and already claiming a broad spectrum of members across the United States and Canada, a new advocacy group is determined to finally make equally shared parenting a reality.

These aren’t a bunch of guys. Every member is a woman.

Leading Women for Shared Parenting (www.lw4sp.org), founded in May in Massachusetts, will launch officially on Father’s Day. Many members aren’t waiting.

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Rachel Held Evans: A Woman’s Voice

Rachel in a big pulpit.

It’s tough representing your entire gender.

I feel the pressure every time I climb those super-intimidating stairs to stand behind one of those super-intimidating old-school pulpits to give a sermon I spent extra hours preparing because a small part of me still believes I’m unworthy to give it. I feel it every time I post a blog or write an article or publish a book, every time I give an interview or am asked to speak.

“We wanted to feature a woman’s voice,” a well-meaning conference planner will inform me with excitement, as if mine is sufficient to capture the experiences of 3.5 billion human beings.

I’ll desperately scan the program for another woman’s face, trying to shove the old adage from Clare Boothe Luce from my mind: “Because I am a woman, I must make unusual efforts to succeed. If I fail no one will say, ‘She doesn’t have what it takes.’ They will say, ‘Women don’t have what it takes.”

Luce’s insight, illustrated brilliantly by XKCD, is not a helpful one to share with a perfectionistic overachiever who takes herself way too seriously and who retreats to the company of complex carbohydrates when she’s nervous, which is to say, all of the time.

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Bec Cranford: Wonder Woman and Proverbs 31

Wonder Woman. Oh yes, images of Linda Carter and her spectacular blue eyes fill your head. And her twist (oh yeah, the twist.) Not to mention the Golden Lasso of Truth.

When Dc Comic books designed the character it was 1941. The “we can do it” women’s effort was full on, and so was World War II. Our heroine was drawn with this cool skirt and red shoes. She was a 2000 year old Amazon. Amazons were a mythical race of women warriors who trained for war. Yep, this Greek Warrior woman would help fight crime and spoil evil’s agendas.

We have all these ideas today from media of what the perfect woman should be. On one extreme we have those who think that all men are evil. And then we have this objectification of women for their vagina: mere sex kittens or property. And then the fundamentalists who feel that women are only baby makers and less than. So is a woman called to minister, lead, be a business mogul or teach?

Amazingly progressive for its time, we sing King Lemuel’s Mother giving us the example of a Valiant Woman; a woman worth more than rubies, diamonds, jade and gold. I realize I am writing to a cross section of sexual identity and some of you who hate the Bible: But let’s look and see how a woman can be a wonder woman according to the Hebrew text.

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Stephanie Drury: Covert Misogyny

For as inclusive and LGBTQ-friendly the progressive Church likes to imagine itself, there are still deep, linty pockets of gender bias and old habits that haven’t been broken. And how could they be, if no one has pointed them out? Actually, I take that back. How could the Church realize its biases if if the people in positions of power won’t entertain the possibility that they have them? The tragic truth is that the people in power do not need to realize their biases if they don’t elect to, and there’s the rub.

Gender bias in Christian culture is so ingrained that it’s difficult to access much of the time. Many women who didn’t take their husband’s last name or promise to obey him (see, progressive!) are just fine with male-pastor-only denominations. Many men who Mr. Mom while their wives work the day job (and to whom many will ascribe feminist tendencies when he’s just acting like a decent human being) can still operate under constraints they haven’t examined. We all do it. It’s getting to the point where you can dig it up and examine it that’s the hard bit.

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Kelly J. Youngblood: Disagreement in Love

Tony invited feminists to post on his blog, and since I consider myself one, I decided to write something.  It’s not about feminism, however, because what I want to write about goes much deeper into each of our Christian identities than whether or not we identify as feminist or not, emergent or not, evangelical or not, or any other facet of identity that we hold close in our hearts.

In my brief time in seminary, one of the classes I took was “Method and Praxis in Theology”.  I still have a stack of flashcards I made to help myself memorize and understand theological terms.  I did well in the class, A through B+ on all of my assignments, and I earned an A- on my final paper on the Wesleyan Quadrilateral.  The problem is, I don’t really remember most of what I read and learned in that class.  My flash cards have terms such as “law of universal causality” and “theodicy” and “teleological argument”.  I don’t remember what any of them mean.  As I look at the definitions on the back, there are words in the definitions that I don’t understand anymore.  And so, often, when I read theology blogs, they are challenging for me to understand.  This blog is challenging for me to understand.

When Tony posted about being accused of racism, I didn’t even know what “regnant” or “nascent” meant in the statement that had come into question.  I didn’t understand parts or all of the criticisms I read.  I’m not a stupid person, but sometimes, I feel that way when I can’t follow the arguments or conversations.  Sure, I have a BA in English Literature.  But it’s been 12 years since I received it.  Sure, I took some classes in seminary.  But it’s been 8 years since I quit.  Since then, the majority of my time has been spent taking care of my two children.  I’ve worked part-time, here and there, but primarily I have been a stay-at-home-mom.

Unfortunately, though, I have realized that I sometimes have made others to possibly feel stupid as well.  At the time when I was in seminary, I also participated in some discussion boards and I loved showing off what I was learning.  I loved the feeling that I was winning the argument.  Looking back, I was proud that I had more knowledge than the people with whom I was arguing.  There are times when I got–or still get today–angry, disdainful, arrogant, and don’t listen to what someone is saying.  My pride in my own intellectual ability sometimes wins out over how I treat people.

Over time, what I have seen in Internet arguments are accusations of not listening or not trying to listen or understand another’s point of view.

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Marg Herder: On Fear and the Paradox of Surrender

In 1993 I participated in the LGBT March on Washington.  This was an event in which hundreds of thousands of American gay people gathered in Washington, D.C. to demonstrate for equal protection under the law.

I was 32 years old.  I had been an out lesbian for 14 years.   It wasn’t like today.  Many of my friends were not out, especially not in every aspect of their lives, and all of us had been abused in some way due to who we were.  Many of my friends suffered through angry and vicious times with their families.  I was about the only person I knew who wasn’t kicked out or somehow made to feel defective or worthless by my parents.  Instead, in my case, the church stepped in to do that.

All of us who gathered for the march knew pain.  We were all wounded.  And because of that we were all a little guarded, a little skittish, a little closed off.  It took a lot of effort just to be.

Now we talk about equal rights.  Back then I remember talking about equal protection, I think because we felt danger, like someone was stalking us all the time.

The first night in Washington, D.C. my partner and our two friends returned to our hotel after dinner and walked through the city.  There had been lots of gay people on the plane, in the airport, checking in to the hotel, on the Metro.  There seemed to be ONLY gay people at the restaurant, and we all talked across tables to each other.  There were gay people walking on the street, and we all smiled and spoke to each other.  Everyone’s eyes were wide open. Wide open.  With wonder.  Everyone was smiling.

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