2017-01-10T19:10:00+00:00

Manaus, Brazil, Jan 10, 2017 / 12:10 pm (CNA/EWTN News).- After nearly 100 inmates died in gang-related riots at prisons in northern Brazil through Jan. 8, Church officials in the country have recommitted themselves to assisting in the rehabilitation of prisoners and parolees. Riots at prisons in the states of Amazonas and Roraima between Jan. 1 and Jan. 8 have left 97 dead. “There are a number of structural as well as technical problems today (in the prisons). In all this we have negligence of over a decade in the state of Roraima,” Father Gianfranco Graziola, deputy coordinator of prison ministry for the Brazilian bishops' conference, told CNA. The ministry “has an agenda of disincarceration and restorative justice as commitments for democratization, which gives justice, and for the realization of a world without prisons.” On Jan. 1, members of the First Capital Command gang were targeted by those of the Red Command at Anisio Jobim prison in Manaus, the capital of Amazonas. The two gangs are Brazil's most powerful, and a truce between them recently broke down. 56 were killed in the Jan. 1 riot, and 112 prisoners escaped; the same day, 72 escaped from the nearby Antonio Trindade prison. The following day, four inmates were killed at Manaus' Puraquequara jail. On Jan. 6, inmates belonging to the First Capital Command killed 33 at the Monte Cristo penitentiary in Boa Vista, capital of Roraima. And another four inmates were killed in a Jan. 8 riot at Manaus' Raimundo Vidal Pessoa prison. The gangs, based in the southeastern cities of Rio de Janeiro and São Paulo, are fighting over control of drug trafficking routes. Many of their members have been transferred to jails in the country's north in an attempt to disrupt their ties. But Brazil's prisons are overcrowded, underfunded, and overwhelmed by gang warfare. According to Brazilian daily Folha de S.Paulo, 372 inmates were killed inside the nation's prisons in 2016. The Archdiocese of Manaus held a Mass for the victims of the riots Jan. 8, at which Archbishop Sérgio Castriani said, “We want to look at the world and its people as did Jesus. And Jesus looks with mercy. Justice without mercy is vengeance, and vengeance equates us with the violence committed.” On Jan. 4 the Brazilian bishops' conference expressed their solidarity with the families of the deceased and expressed their readiness“to continue working to establish security that provides peaceful living conditions for the citizens and communities.” “Prison ministry accompanies prisoners throughout the country and has called attention to, on repeated occasions, the serious problems of the prison system,” they noted. The bishops also called on the authorities to carry out a thorough investigation of these incidents, and encouraged them to work for “a more just, dignified and humane prison system.” The governors of Amazonas and Roraima have called on the federal government to restructure the penitentiaries, urging new buildings and increased security guards. Read more

2017-01-10T15:45:00+00:00

Vatican City, Jan 10, 2017 / 08:45 am (CNA/EWTN News).- On Tuesday the Vatican announced the appointment of Filipino-born Bishop Oscar A. Solis, currently an auxiliary bishop for the Archdiocese of Los Angeles, as the new head of the Diocese of Salt La... Read more

2017-01-10T13:03:00+00:00

St. Paul, Minn., Jan 10, 2017 / 06:03 am (CNA/EWTN News).- A Somali couple with three children is seeking a new life in Minnesota thanks to a Catholic Charities’ resettlement program that cites a Christian imperative for its work. “Now the family is together and thankful for their new home. While they are learning about Minnesota and adjusting to the cold weather, they have a place to live and food in the cupboards,” Julia Jenson, Catholic Charities St. Paul-Minneapolis director of external affairs and communications, told CNA. The family comes from the Nakivale refugee camp in Uganda, which hosts 100,000 Somalis who have fled conflict at home. The Catholic agency’s case management staff has helped them and other refugees find affordable housing, helped their children enroll in school, and helped them find English language classes and medical care. “We are the frontline for helping them find a place to live, establish a relationship with a landlord… getting them established with basic food and clothing, helping their kids get connected to school, helping them get connected to the available public benefits,” said Laurie Ohmann, senior vice president of client services and community partnerships at Catholic Charities of St. Paul-Minneapolis. According to Ohmann, a refugee is a “stranger in a foreign land.” They have very basic needs like a connection to someone they trust. “I think that’s one of the first things we offer them,” she told CNA. For Ohmann, the agency’s motive for refugee resettlement is clear. “It’s an issue of human dignity and supporting their participation in our economic and cultural life,” she said. She cited the principles of Catholic social teaching and Pope Francis’ prominence in “welcoming the stranger and working with the poor and the vulnerable in our community.” The agency helps refugees fleeing some form of persecution or violence. Most people the agency has recently resettled have been from Somalia or from the Burmese Karen ethnic group who are fleeing conflicts at home. It helped resettle 317 refugees in the federal fiscal year that ended Sept. 30, while State of Minnesota figures indicate about 2,500 refugees arrived in the state from overseas from Jan. 1-Oct. 31, 2016. “It’s amazing to me to see what they are escaping and also the environment in which they’re living when they’re in some of these large refugee camps,” Ohmann said. Most resettled refugees already have some personal tie to the U.S. Sometimes they can rely on these personal ties, but other times they lack support. The agency has been working in refugee support since the close of World War II. At present, the agency contracts with the U.S. Conference of Catholic Bishops and reaches an agreement about the number of people to resettle. Catholic Charities of Winona also helps resettle refugees in Minnesota. Ohmann acknowledged some Americans’ safety concerns about refugees. “I’ve always believed it’s really important to name the fear, and to see some facts that help place your fear in context,” she said. “I know that people are very worried about the vetting requirements of refugees.” She said part of Catholic Charities’ practice has been to help people understand the vetting process. “If folks believe some of the hyperbole, they wouldn’t understand that there’s been a lot of background checking before someone ever comes here,” Ohmann said. Sometimes refugees face challenges in integrating into U.S. society. “Like other resettlement agencies around the country, Catholic Charities is doing its best to help refugees get on their feet within the first 90 days of their arrival to Minnesota,” Ohmann added. “Given the trauma they've endured and the significant language and cultural shifts, all refugees face challenges in making ends meet and in adjusting to life in the U.S. for some period of time.” “From our experience, most refugees – with time – become integrated members of our community,” she said. Among those aided by Catholic Charities affiliates was Abdul Razak Ali Artan, the 20-year-old who in November drove a car into a crowd at Ohio State University then started to stab passersby before he was shot and killed by a campus police officer. The attacker hurt 11 people, one critically. Artan had come to Dallas as a refugee from Somalia in June 2014 and stayed in Dallas with his six siblings and his mother for about three weeks before moving to Columbus, Ohio. They had been aided by Catholic Charities of Dallas after vetting by the U.S. State Department. Dave Woodyard, the Dallas agency’s president and CEO, said there was nothing that stood out about Artan during his brief stay there. “We help hundreds of people over the years and thousands are coming to America through all types of different agencies to seek comfort and aid and unfortunately bad things can happen in any walk of life and this is an example of one horrific action,” he said, according to Fox4News.com. Ohmann said that refugees are “the most thoroughly vetted and screened people to come to the U.S.” and face the highest level of scrutiny. “Any additional changes that might limit admission solely based on national origin, race or religious affiliation would be against the values of the immigrant nation of the United States,” she said. “Catholic Social Teaching invites us to join in solidarity with others who are vulnerable and to see them as members of one human family,” she added. “Refugees have suffered tremendously. Our nation was founded to receive the tired, the poor and those yearning to breathe free. Refugees are yearning to be free people. They are source of great opportunity for this nation and will continue to contribute greatly to our country as refugees have before them.”   Read more

2017-01-10T12:01:00+00:00

Montevideo, Uruguay, Jan 10, 2017 / 05:01 am (CNA/EWTN News).- A project to end the drug scourge in Uruguay has drawn inspiration from the recently canonized parents of the “Little Flower” Saint Therese of Lisieux. Saint Louis Martin and S... Read more

2017-01-10T10:01:00+00:00

Washington D.C., Jan 10, 2017 / 03:01 am (CNA/EWTN News).- With a recent gift of more than 600 handmade leather manuscripts, the Catholic University of America is now home to one of the most important collections of Ethiopian religious manuscripts in t... Read more

2017-01-10T07:02:00+00:00

Washington D.C., Jan 10, 2017 / 12:02 am (CNA/EWTN News).- You may not have heard of it, but a group of members in Congress advocates for public prayer and religious freedom amid some of the most pressing concerns to people of religious belief today. The Congressional Prayer Caucus, founded in 2005, announced Monday that it will be getting a new co-chair. “Prayer is a source of strength and hope for so many Americans – a source we must recognize and protect,” Rep. Mark Walker (R-N.C.) stated after being selected Jan. 9 to serve as the House co-chair of the caucus. “Though politics can be divisive at times, prayer should be a uniting force for Congress and for our nation. I look forward to serving the caucus and fighting to protect one of the foundations of our First Amendment,” Walker continued. What is the Congressional Prayer Caucus and what is its purpose? There are hundreds of member caucuses, committees, and taskforces on Capitol Hill that pursue various legislative goals in the U.S. Congress, from the Congressional Black Caucus to the House Freedom Caucus. The Congressional Prayer Caucus, founded in 2005 by former Rep. Randy Forbes (R-Va.), advocates for the free exercise of religion in the U.S. In the last congressional term, it had over 90 members from both parties and both houses of Congress. After Rep. Forbes’ time in Congress ended this past year when he lost his re-election bid to a primary challenger, Rep. Walker was picked to take his place as House co-chair. Walker has previous served in Christian ministry, including at Lawndale Baptist Church in Greensboro, N.C. “Freedom of conscience is part of who we are as a nation, and we must preserve this fundamental freedom in our nation. That's why I founded the Prayer Caucus,” Forbes stated. “Today, the strength and size of the Caucus is a testament to the importance of protecting and preserving our nation's Judeo-Christian heritage.” The Senate co-chair is Sen. James Lankford (R-Okla.), who has spoken out for religious freedom both in the U.S. and internationally. He co-sponsored the Frank R. Wolf International Religious Freedom Act of 2016 that was signed into law in December, and led a move to have language changed in a government naturalization study guide from “freedom of worship” to “freedom of religion.” Some examples of the caucus’ work in past years include advocating for the freedom of religious groups and charities to serve and evangelize in public places such as secular college campuses or military hospitals, defending the freedom of non-profits to make employment decisions based on religion, and working to ensure that “In God We Trust” remains the U.S. national motto. Some of the caucus’ goals for 2017 will be religious freedom cases of schools and non-profits. They will be advocating for protections for doctors and hospitals who conscientiously refuse to provide services such as abortions or contraceptives. They will also push to ensure that religious universities are protected from discrimination lawsuits in their hiring decisions and from supposed Title IX infractions. Perhaps the highest-profile religious freedom case today would be the lawsuit of the Little Sisters of the Poor against the HHS contraception mandate’s “accommodation” which the Supreme Court sent back to the lower courts, instructing both sides to work out a solution. Other cases involve government regulations that conflict with the freedom of religious schools to operate according to their beliefs. For example, Wyoming Catholic College cut off its reliance on federal funding for student loans and grants in order not be subject to Title IX anti-discrimination interpretations that could force any school receiving federal funding to take actions that would violate their religious mission. In another case, guidance from the Obama administration last year instructed schools to, in accordance with Title IX of the Civil Rights Act, “treat a student’s gender identity as the student’s sex,” which school districts or parents could find morally objectionable. In a recent case, the administration’s mandate that doctors and hospitals perform gender-transition procedures and abortions – and that religious groups cover these procedures in their health plans -- was challenged in court by the Catholic Benefits Association and the Diocese of Fargo. “By redefining ‘sex’ to mean both ‘gender identity’ and ‘termination of pregnancy,’ the Obama administration is not only trying to sidestep Congress and impose radical new healthcare mandates on hospitals and employers, it is creating a moral problem for Catholic employers that must be addressed,” Archbishop William Lori of Baltimore, chair of the Catholic Benefits Association, stated. Read more

2017-01-10T04:44:00+00:00

New Haven, Conn., Jan 9, 2017 / 09:44 pm (CNA/EWTN News).- Religious freedom continues to enjoy strong backing from most Americans, a new survey says. “Majorities of Americans – regardless of party – have embraced religious freedom a... Read more

2017-01-09T23:04:00+00:00

Vatican City, Jan 9, 2017 / 04:04 pm (CNA).- Pope Francis has decided to begin 2017 in much the same way as he did last year: praying for Christian unity. And it's this drive for unity – not only among Christians but with other religions as well – that's emerged as sort-of personal manifesto from practically the moment he took office. In his newest and first prayer video for the year, Pope Francis prayed for Christian unity, specifically “that all Christians may be faithful to the Lord’s teaching by striving with prayer and fraternal charity to restore ecclesial communion and by collaborating to meet the challenges facing humanity.” Released Jan. 9, the video shows images of different churches and people working together in service projects as the Pope, in his native Spanish, notes how “many Christians from various churches work together to serve humanity in need, to defend human life and its dignity, to defend creation and to combat injustice.” As the screen changes to show different hands grabbing the same rope one at a time, Francis says the desire to walk together and collaborate “in service and in solidarity with the weakest and with those who suffer, is a source of joy for all of us.” He closes his video asking viewers to “join your voice to mine in praying for all who contribute through prayer and fraternal charity to restoring full ecclesial communion in service of the challenges facing humanity.” At the beginning of each year the Pope’s prayer intentions for the next 12 months are released, showing topics he wants to draw attention to throughout the year. This year, Christian unity is setting the tone. Similarly, last January Pope Francis kicked off 2016 with a monthly intention for interfaith dialogue, praying that “sincere dialogue among men and women of different faiths may produce fruits of peace and justice.” In his first-ever video on the monthly papal prayer intentions, Francis noted that “many think differently, feel differently, seeking God or meeting God in different ways.” “In this crowd, in this range of religions, there is only one certainty that we have for all: we are all children of God,” he said, adding that this “should lead to a dialogue among religions. We should not stop praying for it and collaborating with those who think differently.” Both ecumenical and interfaith dialogue have been major priorities for Pope Francis in general. But 2016, which happened to coincide with the Jubilee of Mercy, was especially packed with ecumenical and interfaith meetings and encounters, some marking historic new steps. Almost monthly, the Pope made some sort of new gesture or held a landmark meeting. If we take a look at some of the major events from last year, we see that from the very beginning this emphasis on dialogue was in many ways a papal priority for the year. In addition to praying for interfaith dialogue in January, Pope Francis made his first visit to Rome’s synagogue that month, where he embraced Rome’s Chief Rabbi, Riccardo Di Segni, and urged Jews and Christians to unite against war and violence.   A month later Pope Francis met with Russian Orthodox Patriarch Kirill Feb. 12 while on his way to Mexico, marking the first-ever meeting between a Pope and a Patriarch of Moscow. The two signed a joint-declaration that focused at length on anti-Christian persecution, the threat of secularism to religious freedom and the Christian roots of Europe. While many, Greek Catholics in particular, weren’t happy with how the document handled the Ukraine crisis, for others it was a decent start to a nuanced yet positive process. In March Pope Francis put this desire for interfaith unity into action by washing the feet of 12 migrants during his Holy Thursday Mass at a refugee welcome center on the outskirts of Rome. The migrants belonged to different faiths, and included Muslims, Christians and one Hindu. April marked not only the Pope's daytrip to the Greek island of Lesbos where he met with Orthodox Patriarch Bartholomew I of Constantinople and Orthodox Archbishop Ieronymos II of Athens and All Greece to draw attention to the migration crisis, but it was also the month Francis met with the head of the Society of Saint Pius X, Bishop Bernard Fellay. After what has been a lengthy and at many times tumultuous process of dialogue between the SSPX and the Vatican to restore ties, recent steps have suggested a warming in relations. Among these steps was Pope Francis' decision in September 2015 to allow SSPX priests to validly hear confessions during the Jubilee – a mandate he has indefinitely extended – as well as his decision that year to send a cardinal and three bishops to visit the seminaries of the SSPX in order to become better acquainted with the society, and to discuss doctrinal and theological topics in a less formal context. These moves culminated in the Pope's meeting with Fellay in April 2016, during which “it was decided that the current exchanges would continue,” a statement from the Vatican describing the meeting read. While the canonical status of the society was not directly addressed, the Pope and Bishop Fellay determined “that these exchanges ought to continue without haste.” In May Pope Francis made what many viewed as a quantum leap in terms of Catholic-Muslim relations when he welcomed the rector of Egypt’s prestigious al-Azhar University, Imam Ahmen al-Tayyeb, to the Vatican for a private audience. Relations were strained under Benedict in 2011 with claims he had “interfered” in Egypt’s affairs by condemning a bomb attack on a church, but they made a dramatic shift after Francis and Al-Tayyeb’s meeting. Following their May 2016 encounter, it was announced in October that the university and the Vatican will officially resume dialogue toward the end of April 2017. In June Pope Francis traveled Armenia for a trip largely made to commemorate the centenary of the Armenian Genocide and support the country’s Christian majority. During his visit the Pope met with Karekin II, Supreme Patriarch and Catholicos of All Armenians, speaking to him of their brotherhood and placing a strong emphasis on unity. At an ecumenical meeting with Armenian Orthodox leaders the day before his audience with the Patriarch, Francis prayed that they would “race toward our full communion” with determination. As if the events of the first half of the year weren’t enough, after popping over to Poland for WYD in July, Francis made a quick visit to Assisi at the beginning of August to celebrate the 800th anniversary of the dedication of the Portiuncula chapel, the site where the Franciscan order began. During the visit he had a surprise meeting with Mohamed Abdel Qader, the Imam of Perugia and Umbria, who was present with the Pope at the 30th World Day of Prayer for Peace in Assisi a month later. Convoked by St. John Paul II in 1986, the gathering brings together representatives of various other religions, both Christian and non-Christian. During the September encounter, Francis was joined by Patriarch Bartholomew, Anglican Archbishop of Canterbury Justin Welby, as well as Imam Ahmen al-Tayyeb. At the end of September Pope Francis made his visit to the Caucasus nations of Georgia and Azerbaijan. While in Georgia, which is a majority Orthodox nation where relations with Catholics have traditionally been tense, the Pope met with Catholicos and Patriarch of All Georgia Ilia II, saying unity is necessary and love for God and the Gospel must overcome “the misunderstandings of the past” and the problems of the present and future. Despite obvious tensions felt during the visit, demonstrated by the visible presence of members of the Orthodox Church protesting the Pope’s visit as well as the failure of the Orthodox delegation to show up at the only public Mass the Pope celebrated, Francis has on several occasions spoken highly of Ilia, calling him “a man of prayer.” In Azerbaijan, which marked the first time Francis has traveled to a majority Shi’ite Muslim nation, he praised the peaceful coexistence of Catholics, Muslims, Orthodox and Jews the country enjoys. Only 600-700 Catholics live in the country. Then in October Pope Francis made his historic visit to Sweden for a joint commemoration of the 500th anniversary of the Reformation. The event also marks 50 years of ecumenical dialogue between the Catholic Church and the Lutheran World Federation. During a large ecumenical encounter Pope Francis and Lutheran Bishop Munib Younan, president of the Lutheran World Federation, signed a joint statement together. In a separate event later that day, Francis stressed that “we remember this anniversary with a renewed spirit and in the recognition that Christian unity is a priority, because we realize that much more unites us than separates us.” Pope Francis gave an interview in November ahead of the close of the Jubilee of Mercy that focused heavily on the rapid progress ecumenical and interfaith relations seem to be making during his pontificate. In the interview, Francis credited this pace to his predecessors, saying the “small and large steps” that have been taken during his tenure are not of his own doing, but are rather indicative of the path of dialogue outlined during the Second Vatican Council “which moves forward, intensifies.” “I have met the primates and those responsible, it’s true,” he said in the interview, “but my predecessors have also had their encounters.” While John Paul II was the first Pope to do make many of the signs Francis is known for now, such as visiting synagogues and mosques, Francis noted that “the measure in which we go forward the path seems to go faster.” So while it has always been fairly obvious that ecumenical and interfaith dialogue have had a front row seat in Francis’ pontificate, taking a look back puts into perspective just how much of a priority it’s been. In addition to highlighting this priority, the Pope’s prayer video this month is also a clear reflection of his preference to focus on shared areas of interest and collaboration in ecumenical and interfaith discussions, rather than points of theological division, as a means of providing both sides the common ground on which to move forward. For Francis, while questions of theology and doctrine are important, working together to serve the poor and vulnerable is the privileged place where ecclesial unity is expressed, even if the theological wrinkles have yet to be ironed out. And if his prayer intention this month is any indication, as we look ahead to 2017 we can anticipate that the type of events and encounters we saw in 2016 won’t slow down, but will likely continue to gain steam. Read more

2017-01-09T22:27:00+00:00

San Antonio, Texas, Jan 9, 2017 / 03:27 pm (CNA/EWTN News).- It’s not every day that 13,000 college students come together to pray, participate in the sacraments, and learn more about their faith. But that’s exactly what happened last week, as students from more than 500 colleges across the country and around the world traveled to San Antonio, Texas for the SEEK 2017 conference. Presented by the Fellowship of Catholic University Students (FOCUS), the Jan. 3-7 conference gave young people the opportunity for fellowship, worship and talks by international Catholic speakers. “It’s kind of encouraging to see that there’s people trying just like you are,” said Cynthia Lopez, a sophomore at Northern Arizona University. Lopez told CNA that she was not initially going to attend the conference. She signed up for the biennial event on the last day of registration because her campus’ FOCUS Missionary invited her. “Sometimes you do feel like you’re alone in the world,” Lopez said, “like you’re the only college student trying to be holy, but it’s like no you aren’t, look around you.” “It’s hard to be holy and saintly at a secular university,” she said. The SEEK 2017 conference, she added, taught her to build up a support system. Melissa Golus, a senior at Benedictine College in Atchison, Kansas said SEEK 2017 is “giving you the tools that you need to know in order to go back to your college, even if you’re the only one at your campus that has that faith, it’s okay. It’s okay for you to go out and maybe invite other people to join you.” In response to being surrounded with so many other young people, Golus said, “It’s amazing.” “You don’t see that kind of thing in this world, like, this is the kind of stuff that’s put on the hush hush because it’s amazing to see this many people that passionate about God.” The theme of this year’s SEEK conference was “What Moves You.” Each day began with Mass and more than 300 priests concelebrated with the archbishops in attendance. Students then broke off into separate women’s and men’s sessions to engage in a fun battle of the sexes and learn more about authentic masculinity and femininity. Throughout the afternoon, the students were able to visit various vocational and ministry-related booths set up around the Henry B. Gonzalez Convention Center. They also attended breakout sessions which allowed them to hear from more than 35 prominent Catholic speakers about relatable topics such as “Who Am I to Judge? - How To Respond To Relativism With Logic and Love.” In Jeff Cavins’ two talks: “Jesus & the Modern-Day Disciple” and “How to Read the Bible as a Disciple,” the Biblical scholar stressed the importance of creating a personal relationship with Christ and seeing Him in everyday life. “I started to realize that many people today don’t have in their mind a picture of what it means to be a disciple in a practical way,” he told CNA. Cavins said one of the things that young people are missing is the personal relationship with God. “That part of being conscious of the fact that I am really following him through everyday, that He is with me, and that this isn’t make up stuff. I’m not making stuff up. It’s not theory. He’s with us right now and He wants us to continue His mission,” he said. Recently, Cavins teamed up with Ascension Press to create an online video series called “Encountering the Word.” He said, “I think that the key right now is to reach this generation that is coming to SEEK.”  “They’re the game changes. They’re the ones that are out there in the world. They’re not the future Church, they are the Church.” Curtis Martin, the founder and CEO of FOCUS, told CNA that a college campus is “the most leveraged place in the culture.” “If you wanted to change everything, you need to go there first,” Martin said. The future youth ministers, married couples, teachers, priests, etc, he added, are all passing through their universities now. Right now, there are more than 550 FOCUS full-time missionaries on 125 college campuses in 38 states and even as far as Austria. Martin said the idea that “one person could be so on fire for love of Christ, they would invest their lives in a handful of others, and just love them and invite them to do the same,” can be done and should be done everywhere. In February 1997, Curtis Martin and Dr. Scott Hahn announced the start of FOCUS on ‘Mother Angelica Live!’ At that point, the organization did not even exist, but Hahn said, “it’ll have to exist after we announce it.” During their episode, Mother Angelica was so excited about the new initiative that Martin said she told the viewers to give their money to FOCUS. “We raised about 10,000 dollars that night and that was the start,” he said.   At that time, Archbishop Charles Chaput – then the archbishop of Denver – invited FOCUS to find a home in his diocese. “In those early days,” Archbishop Chaput said, “it already looked like it would be successful from the very beginning but not in the same scale that it is now.” According to FOCUS, their first National Conference in 1999 held only 25 students. “Now it’s nearly 13,000 at this gathering,” the archbishop said. “It’s wonderful to see it. It’s been a lot of years but it’s certainly borne fruit in ways beyond my imagination, anyway.” Curtis Martin explained to CNA that this year’s SEEK numbers represent, “only about 25 percent of the students involved in our program and represents maybe two or three percent of our alumni.” “So there are actually tens of thousands more people out there who are also on mission with us,” he said, “That gives me great hope because we live in a world that needs more missionary disciples.” Dr. Scott Hahn said that at the SEEK conferences, “the joy of the Lord is what people experience here more than anything else.” The key to the New Evangelization, he said, is the joy of the Gospel like Pope Francis says.   “All you have to do is enjoy being Catholic,” because that’s what other people are really looking for, Dr. Hahn said. “And in the process,” he added, “you’re really extending friendship.” “It’s not just 13,000, it’s the hundreds of thousands that will be reached by these 13,000.” After attending SEEK 2017, Arturo Rodriguez, a student at the University of Texas of the Permian Basin, said that now he’s “just really inspired to show that inspiration towards others so that I can cheer them up and so that I can see that inspiration and just get closer to God himself.” Rodriguez said his favorite part of the conference was the Eucharistic Adoration on Thursday night, in the main hall, with all 13,000 people. “It was the best Adoration I’ve ever attended,” he said. More than 4,000 confessions were also heard that night. Rodriguez said that when he goes home, he is going to seek out whatever opportunities are offered at his college so he can be even more involved in his faith. During the other nights of the conference, students attended a comedy show by Michael Jr. and a concert by the folk rock band, The Oh Hellos. Curtis Martin said that although he may not know everyone at the SEEK conference now, “Our hope would be everybody here is known, loved and cared for by someone else in the name of Jesus Christ.” “People need to know that they were made to be amazing.” He said too many people are settling for mediocrity. “Jesus Christ made you for a purpose. He’s waiting for you to live radically for him.” <blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">I never thought ???? that there are so many real Catholics in the ???????? that have their faith so ????????. Amazing. God bless America!!! <a href="https://twitter.com/hashtag/seek2017?src=hash">#seek2017</a></p>&mdash; ks. Maciej S?y? (@xmslyz) <a href="https://twitter.com/xmslyz/status/817588601072603136">January 7, 2017</a></blockquote> <script async src="//platform.twitter.com/widgets.js" charset="utf-8"></script> <blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">Just saw a priest crowd surfing at the Oh Hellos Concert. <a href="https://twitter.com/hashtag/OnlyAtACatholicConference?src=hash">#OnlyAtACatholicConference</a> <a href="https://twitter.com/hashtag/SEEK2017?src=hash">#SEEK2017</a></p>&mdash; Giancarlo Bernini (@Gian_Bernini) <a href="https://twitter.com/Gian_Bernini/status/817596335306186752">January 7, 2017</a></blockquote> <script async src="//platform.twitter.com/widgets.js" charset="utf-8"></script> <blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">If Jesus isn't the Lord of all, he isn't the Lord at all. - Curtis Martin <a href="https://twitter.com/hashtag/seek2017?src=hash">#seek2017</a></p>&mdash; Kevin Cotter | FOCUS (@KevinRCotter) <a href="https://twitter.com/KevinRCotter/status/817757971098857473">January 7, 2017</a></blockquote> <script async src="//platform.twitter.com/widgets.js" charset="utf-8"></script> <blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">I think it's safe to say that this has been the best week of my life. <a href="https://twitter.com/SEEKConference">@SEEKConference</a>, <a href="https://twitter.com/hashtag/seek2017?src=hash">#seek2017</a></p>&mdash; mitchell davis (@davismitchell14) <a href="https://twitter.com/davismitchell14/status/817742307013361664">January 7, 2017</a></blockquote> <script async src="//platform.twitter.com/widgets.js" charset="utf-8"></script> Read more

2017-01-09T19:16:00+00:00

Vatican City, Jan 9, 2017 / 12:16 pm (CNA/EWTN News).- The Vatican’s doctrinal head has challenged several cardinals' public questioning of the doctrinal validity of Amoris laetitia, saying the document is “very clear” on doctrine, and that making the discussion public is harmful to the Church. “Everyone, above all the cardinals of the Roman Church, have a right to write a letter to the Pope. However, I was amazed because this was made public, almost forcing the Pope to say yes or no,” Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of the Faith, said in a Jan. 8 interview with Italian TV channel Tgcom24. “I don’t like this,” he said, adding that “it’s does damage to the Church to discuss these things publicly.” The interview took place just two months after a letter signed by four prominent cardinals requesting that Pope Francis “resolve the uncertainties and bring clarity” was made public. They submitted five “dubia,” or doubts, about the interpretation of Amoris laetitia to be clarified by its author, and also made a point to draw the dubia to the attention of Cardinal Müller. The signatories were Cardinals Walter Brandmüller, president emeritus of the Pontifical Committee for Historical Sciences; Raymond Burke, patron of the Order of Malta and prefect emeritus of the Apostolic Signatura; Carlo Caffarra, Archbishop Emeritus of Bologna; and Joachim Meisner, Archbishop Emeritus of Cologne. Although they sent the letter privately in September, after receiving no response from the Pope they published it in November, saying in a forward published alongside the letter that they interpreted the Pope’s silence as “an invitation to continue the reflection, and the discussion, calmly and with respect. And so we are informing the entire people of God about our initiative, offering all of the documentation.” Debate erupted after the publication of the dubia, and rumors have come out saying that should the Pope continue his silence, the cardinals could issue a formal correction of the Pope. In his comments to Tgcom24, Cardinal Müller said that a correction of the Pope “seems very remote, it’s not possible right now because this is not a danger to the faith as St. Thomas said.” “We are very far from a correction and I say it is a loss to the Church to discuss these things publicly. Amoris laetitia is very clear in its doctrine and we can interpret (in it) Jesus’ entire doctrine on marriage, the entire doctrine of the Church in 2000 years of history.” What Pope Francis asks in the document, Cardinal Müller said, is “to discern the situation of these people who live in an irregular union … and to help these people to find a path for a new integration into the Church according to the conditions of the sacraments, of the Christian message of marriage.” “I don’t see any opposition,” he said. “On one hand we have the clear doctrine on marriage, on the other hand the obligation of the Church to worry about these people in difficulty.” Cardinal Müller has consistently maintained that Pope Francis' 2016 apostolic exhortation on love in the family has not changed the Church's discipline on admission of the divorced-and-remarried to Communion, and that it must be read in continuity with the preceding Magisterium.In a May 4 speech, he countered arguments that Amoris laetitia eliminated Church discipline on marriage and allowed in some cases the divorced-and-remarried to receive the Eucharist “without the need to change their way of life.” He stated: “This is a matter of a consolidated magisterial teaching, supported by scripture and founded on a doctrinal reason.” If Pope Francis' exhortation “had wanted to eliminate such a deeply rooted and significant discipline, it would have said so clearly and presented supporting reasons,” Cardinal Müller said during his address at a Spanish seminary. The dubia and Cardinal Müller's response demonstrate the varied reception and interpretation of the apostolic exhortation within the Church. Some, like Robert Spaemann and the cardinals of the dubia, have maintained it is incompatible with Church teaching; and others, like Cardinal Müller, that it has not changed the Church's discipline. Still others, like Norbert Lüdecke, read Amoris laetitia as opening the way to a new pastoral practice, or even (e.g., Rocco Buttiglione, Cardinal Christoph Schönborn) as a progression in continuity with St. John Paul II. Read more



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