2016-11-03T12:03:00+00:00

Vatican City, Nov 3, 2016 / 06:03 am (Aid to the Church in Need).- Pope Francis spoke to representatives of different religions Thursday, telling them that acts of terrorism and violence must be very clearly condemned, while love and mercy – the ... Read more

2016-12-20T21:32:00+00:00

London, England, Dec 20, 2016 / 02:32 pm (CNA/EWTN News).- You might have heard of Phil Mulryne, a Manchester United footballer who's shared the field with David Beckham and brought fame to Ireland with 27 caps – international appearances – in his athletic career. But now, Mulryne is setting aside his jersey to pursue the vocation of a Catholic Dominican priest. “This for me was one of the major reasons that attracted me to the religious life,” Mulryne said in a video interview posted by the Daily Mail. “To give oneself completely to God through the profession of the evangelical councils, to take him as our example and despite our weakness and our defects, trust in Him that he will transform us by his grace, and thus being transformed, communicate the joy in knowing him to everyone we meet – this for me is the ideal of Dominican life and one of the major reasons of what attracted me to the order.” Mulryne, a 38-year old Irishman, began his career in football as a kid in 1994 when he attended the Manchester United youth academy, and eventually joined the Norwich league in 1999. His teammates were among the many of his surprised acquaintances to find out that he gave up his global fame and £500,000 in career earnings to pursue the vows of poverty, chastity, and obedience as a Catholic priest. “It was a complete shock that he felt this was his calling,” fellow footballer Paul McVeigh said, according to the Daily News. After a series of major injuries at the end of his career in 2008, Mulryne was faced with the future: how would he spend his post-footballing days? According to McVeigh, Mulryne began turning “his life around and was doing a lot of charitable work and helping the homeless on a weekly basis.” The Catholic Herald reported that Bishop Noel Treanor of Down and Connor became an influential figure during Mulryne’s conversion, eventually inviting him to enter the seminary. “I know for a fact that this is not something he took lightly as the training to be ordained as a Catholic priest consists of a two-year philosophy degree, followed by a four-year theology degree and only after that will he finally be qualified as a priest,” McVeigh said. In 2009, the Irish native entered the Irish Pontifical College in Rome, where he has been pursuing the priesthood through studies in philosophy and theology. This fall, on Oct. 30, he was ordained a deacon in Belfast by Archbishop Diarmuid Martin of Dublin, and is set for priestly ordination in 2017.  This article was originally published on CNA Nov. 3, 2016. Read more

2016-11-03T09:09:00+00:00

Washington D.C., Nov 3, 2016 / 03:09 am (CNA).- Religious liberty is a pressing issue in this election, advocates say – but both major presidential candidates have shown serious deficiencies when it comes to protecting freedom of religion. “What the friends of religious freedom need in the White House is a real, well-informed, energetic defender of religious freedom. And I don’t see one leading either party at the moment,” Dr. Matthew Franck, director of the William E. and Carol G. Simon Center on Religion and the Constitution, told CNA. The next president may directly affect the outcome of religious freedom conflicts, either through their administration’s policies or their appointments to the judiciary. Hillary Clinton’s support for broad anti-discrimination protections have concerned faith leaders that churches and religious charities will be forced to perform services that violate their religious mission, or be punished by the government for alleged discrimination. For example, Catholic adoption agencies in several states have been forced to close rather than obey state mandates to place children with same-sex couples, against their religious beliefs. Franck predicted there “could be a national push for this” under a Clinton presidency, and the Clinton campaign’s website says that “[Hillary] will end discriminatory treatment of LGBT families in adoptions.” Another policy Clinton supports is the Equality Act, a proposed bill supported by most Democrats in Congress. Experts say it would force citizens and organizations to approve of acts they consider immoral. Under the bill, “traditional orthodox Christian views about marriage and so forth are really expressions of bigotry, and not to be publicly tolerated,” V. Bradley Lewis, professor of philosophy at The Catholic University of America, explained to CNA. Clinton has been a long-time promoter of access to contraceptives and abortions for women, and has promoted this agenda both domestically and internationally. In her keynote address at the 2015 Women in the World summit, Clinton maintained that “far too many women are denied access to reproductive health care and safe childbirth, and laws don’t count for much if they’re not enforced.” She added that “laws have to be backed up with resources and political will, and deep-seated cultural codes, religious beliefs, and structural biases have to be changed.” Clinton would probably continue the HHS birth control mandate, which forces all employers to include in their employee health plans contraceptives, sterilizations, and drugs that can cause abortions. This could mean continued litigation against objecting religious non-profits until the cases are resolved by the Supreme Court. And the appointment of a Supreme Court justice is another concern for religious freedom advocates after Justice Antonin Scalia’s death in February created a vacancy that will be filled by the next president’s appointee. This justice could be the deciding swing vote in a 5-4 religious freedom case. Clinton has said she would appoint justices who would uphold the right to abortion and same-sex marriage. A major case involving the birth control mandate, Zubik v. Burwell, is still being litigated and resolved at the federal court level after the Supreme Court sent the case back to the circuit courts. The Little Sisters of the Poor and other charitable organizations stood to win their case at the Supreme Court if the late Justice Antonin Scalia were on the bench, Franck noted, but under a justice appointed by Clinton if she were to be president, “they’re probably losers.” Clinton also would support the transgender mandate, the Obama administration’s rule that would force doctors and physicians around the country to perform gender transition services if asked, even if they thought it harmful to the patient’s health. Franck called it a “serious attack on physician freedom, including religious freedom,” and added, “I think that Hillary would keep that in place” and “might even expand on it.” Earlier this year, the state of California mandated that pro-life crisis pregnancy centers had to inform patients on where and how they could procure abortions. “I wouldn’t be surprised if Hillary Clinton wanted to make that [law] national, if she could,” Franck said. Another concern is that the Department of Education, with direct oversight of college accrediting bodies, could demand that these bodies withhold accreditation of religious schools until they support same-sex marriage. And that’s just the domestic policy agenda. Internationally, Clinton could continue the State Department’s recent promotion of LGBT rights abroad as a “main” pillar of their diplomacy while focusing “very little” on religious freedom, Lewis noted. Also of note are the recent release of past emails of Clinton’s campaign chair John Podesta, published by the website WikiLeaks. Podesta, in a 2012 email thread about the Catholic bishops’ opposition to the Obama administration’s birth control mandate, was asked about the possibility of a “Catholic spring” to generate popular Catholic opposition to the bishops and bring about “the end of a middle ages dictatorship and the beginning of a little democracy and respect for gender equality in the Catholic church.” He responded that Catholic groups like Catholics United and Catholics in Alliance for the Common Good had been created for “a moment like this.” The “moment” Podesta is referring to could be “the eruption of a conflict between the Catholic Church and the liberal state,” Franck said, a “pseudo-Catholic front for generating dissent inside the Catholic Church when it comes into conflict with the government in order to weaken that side in the conflict.” That it comes from the campaign chair of a major presidential candidate is all the more troubling, Franck insisted. “That’s straight from somebody who is linked, for his whole career,” he said, “with the Clintons, and would be an important figure in a new Clinton administration.” “I think what we can expect to see out of a Hillary Clinton administration is a continuation of the trajectory we’ve already seen in the two terms of the Obama administration,” Franck said, adding that “I would have serious, serious doubts that it would be better” or that Clinton’s administration would be “persuaded to moderate or retreat from any of the Obama initiatives that have been damaging to religious freedom.” Trump, meanwhile, caused a stir last year when, after November’s Paris terror attacks and purportedly for national security reasons, he advocated “a total and complete shutdown of Muslims entering the United States until our country's representatives can figure out what is going on.” Lewis called that policy, singling out a religious group, “in and of itself problematic on religious freedom grounds.” Trump presented an “expansion” of that plan this summer, a ban on immigration from countries and territories that have been “compromised” by terrorism. His running mate Mike Pence said that Christians and Jews from such countries would also be included under such a ban. Meanwhile, Trump’s rhetoric on other religious freedom issues shows that he lacks a presidential command of the topic, advocates say. Although Trump could be “marginally better” than Clinton on religious freedom in that he would hire staff members who did not promote radical secularism, “I don’t really see Mr. Trump mounting much of a challenge to the agenda of the sexual revolution on same-sex marriage and transgender issues,” Franck said. “On a generous reading of his statements, one might imagine that Trump simply doesn’t care about religious freedom, and perhaps doesn’t understand what is at stake,” Rachel Lu, a professor of philosophy at the University of St. Thomas, wrote for the Religious Freedom Institute. For instance, Trump “waffled on North Carolina’s transgendered bathroom law, but his immediate impulse was to criticize the state for infringing on the rights of the transgendered,” she wrote. Trump was asked about religious freedom by EWTN’s Raymond Arroyo on “The World Over” last Thursday. He responded by championing the repeal of the Johnson Amendment, which prohibits clergy from endorsing political candidates from the pulpit, and as Trump put it, stops faith leaders from endorsing him as a candidate.   “I think it’s one of the most important things that I’ll be doing for the evangelicals and for religion,” he said. “So, I think it’s very, very important.” However, while repealing the amendment is a good step, it is “way, way down the list [of importance] for every religious leader I talked to,” Franck said. Furthermore, some say Trump’s rhetoric toward ethnic and religious minorities has inflamed social tensions and could spell trouble for them if he is elected president. In a piece published by the Religious Freedom Institute, two representatives of the Ahmadyyia Muslim community harshly criticized Trump for his rhetoric and policy proposals for religious minorities, saying the policies are a “sharp departure from anything that we have seen in decades.” In addition to his proposed Muslim ban, Trump had advocated the “surveillance of certain mosques” as a national security measure in the wake of the Paris attacks. “It has become apparent that Trump responds emotionally to current events and does not always think his proposals through and whether or not they violate the principles of the constitution,” Rasheed Reno and Qasim Rashid wrote. “They are often inspired by fear and anger which is a dangerous and irresponsible use of a leadership position.” This volatile behavior by a presidential candidate could spell danger for religious minorities under his administration, they insisted. “When a president shows willingness to violate the civil liberties of its citizens,” like through a Muslim ban, “it sets a dangerous example which leads to violence and unrest against religious minorities,” they added. “This has already been demonstrated in the short period of Trump’s candidacy, where violence against Muslims and other minorities has increased significantly.” When he was asked by a Muslim-American about this uptick in violence during the second presidential debate, instead of explaining how he would protect the religious freedom of U.S. Muslims, Trump immediately pivoted to the need for Muslims to report suspicious activity in their own communities, they pointed out. What can Catholics do when religious freedom is under attack, and may continue to be under attack in the next presidential administration? Church leaders must continue publicly defending it, Lewis maintained, pointing to initiatives like the U.S. bishops’ Fortnight for Freedom campaign. Also, though the eyes of the nation are on the presidential race, there are plenty of key congressional races, Lewis added. “We have to know what the views of candidates for Congress are on these questions as well,” he said, as “it’s in their hands to approve legislation” like the First Amendment Defense Act, which would establish religious freedom protections. The Church must also tell its story if religious charities are to gain a sympathetic ear from the public, he said, as the freedom of religious charities is threatened by laws like the birth control mandate and state laws preventing churches from serving undocumented immigrants. “It’s important to continue to articulate the fact that those institutions do their work as part of their apostolic commissions,” Lewis said. “It’s not the case that the Church just runs charitable organizations just to run charitable organizations.” “There’s no separating what they do from the very heart of the Christian mission.”   Read more

2016-11-03T06:01:00+00:00

Vatican City, Nov 3, 2016 / 12:01 am (CNA/EWTN News).- Amid reports of a possible agreement concerning the appointment of Chinese bishops, it is useful to look at the Church’s relations with Vietnam as a possible model for the development of relations between China and the Holy See. The agreement will likely be based on Cardinal Pietro Parolin’s model implemented in Vietnam back in 1996: the Holy See proposes a set of three bishops to the Hanoi government, and Hanoi makes its choice.   This way has some problems: the Vietnam administration often delays its approval, leaving dioceses vacant for years. Then, when they make the choice, they usually prefer a pro-government candidate.   Cardinal Parolin, the Holy See’s Secretary of State, told nuncios gathered in Rome Sept. 16-18 that the talks with China deal with the appointment of bishops, and do not deal with any possibility of establishing diplomatic ties.   His remarks are the signal that the Holy See is putting into action a step by step approach in relations with China. Holy See policy with China has become a major focus of discussion. Cardinal Joseph Zen, archbishop emeritus of Hong Kong, has criticized the possible agreement about the appointment of bishops. He has remarked in an open letter in August, and in other interventions, that the agreement would change nothing in terms of religious freedom in China. For him, that is the main problem. He also expressed concern that the agreement would harm the situation of all the Catholics in China who went underground to defend the Holy See’s independence to appoint bishops. They have always been faithful to the Church. But in his view, a possible agreement on government involvement in bishops appointments would mean their effort to preserve the Church’s autonomy has been useless.   Cardinal John Tong, who is Cardinal Zen’s successor as Archbishop of Hong Kong, insisted that the final choice on a bishop’s appointment will always be the Pope’s.   “When the Pope freely appoints bishops,” Cardinal Tong wrote Aug. 4, “he will seek the opinion of people within the Church and choose the most suitable person from a list of candidates.”   The cardinal stressed that many people are to be consulted on bishops’ appointments: bishops of neighboring dioceses, the national bishops’ conference, the current or previous bishop of the diocese, and the pontifical legate. Nuncios also seek the opinion of the local Church, including lay people with “outstanding wisdom.” For Cardinal Tong, these principles “may be adjusted according to what is feasible in the local situation.”   The Archbishop of Hong Kong himself mentioned the “Vietnam model” which the Holy See tailored to suit the situation of the Vietnamese Church. Concerning bishops’ appointments in China, he said the apostolic see has “the right to set up special provisions to target the specific circumstances faced by the Church in China.” “This does not violate the principles of faith nor destroy the communion and unity of the Church,” he said.   An agreement on appointment of bishops could pave the way to establish a China-Holy See joint committee and start bilateral meetings. Cardinal Parolin has long advocated of the Vietnam model. In 2005 he told U.S. diplomats that the appointment of bishops in China should not be “a major problem,” citing the Holy See’s modus vivendi with Vietnam. The Vietnam model is “not ideal, but it is a way to take a step forward and increase our engagement,” he said, according a May 18, 2005 U.S. State Department cable from the U.S. Embassy to the Holy See that was leaked and published on Wikileaks. The future cardinal was then serving in the Vatican foreign ministry as Undersecretary for Relations with States. This approach to Vietnam was dropped under Benedict XVI’s pontificate but revived when Cardinal Parolin was appointed Secretariat of State under Pope Francis. Like China, Vietnam lacks formal diplomatic ties to the Vatican. In 2011 it accepted a “non-resident representative” of the Holy See. However, this position itself implies a diplomatic role.   Vietnam is engaged in bilateral meetings with the Holy See. The sixth of these meetings took place Oct. 24-26 at the Vatican. The center of discussions was the recent reform of the religious freedom bill in Vietnam.   Vietnam’s representatives underscored the efforts made to improve a religious freedom bill, while the Holy See showed appreciation for these efforts and reiterated the Church’s freedom to carry forward its mission.   The issue of religious freedom has always been crucial in the Vietnam-Holy See relations, as it has been for China.   Vietnam’s religious freedom law has been under discussion since 2013, when the Vietnamese constitution was revised. The law guaranteed freedom of belief to people, and formally guarantees religious freedom.   However, Catholic communities have experienced several limitations under the communist regime that took power in 1976.   At the same time, Vietnam cares very much about relations with the Vatican. Six million of its 89 million people are Catholic, though the population is predominantly Buddhist. According to Eglise d’Asie, a news agency run by the Society of Foreign Missions of Paris, the revision of the law on religious freedom would simplify the procedures to allow religious activities. A whole section of the new law concerns the state’s responsibility to guarantee religious freedom.   The new law would establish for the first time freedom of belief for foreign residents in Vietnam, who might have the right to exercise religious activities and to study in religious institutions. Not by chance, following the Oct. 24-26 meetings between Vietnam and the Holy See, the delegations stressed mutual agreement that the Catholic Church in Vietnam will continue to be inspired by the Magisterium of the Church regarding the practice of "living the gospel in the nation" and being, at the same time, “good Catholics and good citizens.” The sentence was aimed to show that the Holy See was not interested in any conspiracy or plot against the government, but merely in guaranteeing freedom and rights to the Catholic community.   Read more

2016-11-02T22:38:00+00:00

Des Moines, Iowa, Nov 2, 2016 / 04:38 pm (CNA/EWTN News).- In the wake of fatal shootings of two Iowa police officers in apparent ambushes, Bishop Richard Pates of Des Moines offered prayers for the victims’ families and colleagues. After the sh... Read more

2016-11-02T22:19:00+00:00

Washington D.C., Nov 2, 2016 / 04:19 pm (CNA/EWTN News).- Representatives of the nation’s capital voted Tuesday to approve physician-assisted suicide, despite strong opposition from religious, legal and medical leaders. “Since the time of ... Read more

2016-11-02T19:26:00+00:00

Los Angeles, Calif., Nov 2, 2016 / 01:26 pm (CNA/EWTN News).- Faithful Catholics need to be aware of the ever-increasing serious threats to Christians living their faith in the field of medicine, warned Archbishop Jose Gomez of Los Angeles. Noting the... Read more

2016-11-02T16:57:00+00:00

Rome, Italy, Nov 2, 2016 / 10:57 am (CNA/EWTN News).- While it's sad to think about our own death or that of a loved one, we can never be truly hopeless because of Christ's resurrection, Pope Francis said on All Souls day at a cemetery outside of Rome. “The commemoration of the dead has a dual meaning,” Francis said Nov. 2. “Sadness mixes with hope, and this is what we all feel today in this celebration. The memory of our loved ones, in front of their remains, and hope.” “But we also feel that this hope helps, because we too have to make this journey! All of us will make this journey. Sooner or later, but everyone. With pain, some more some less, but all. But with the flower of hope, with that strong thread of hope that is anchored in the hereafter.” Traditionally, popes have gone to Rome's 19th century Campo Verano cemetery to celebrate Mass for the Feast of All Souls, however this year Pope Francis celebrated the Mass at the Prima Porta Cemetery on the northern outskirts of Rome. Cemeteries are often sad places because they remind us of our loved ones who are gone, the Pope noted: “But in this sadness we bring flowers as a sign of hope, and also, I dare to say, of celebration – not now, but in the future.” He explained that the reason for this hope is the Resurrection, that “Jesus is the one who made this journey first.” “We are walking the path that he walked, and he brings us through the door that he himself opened. With his cross, he opened the door of hope. He opened the door so that we can enter into where we will contemplate God.” After the Mass, Pope Francis went to the grottoes beneath the Vatican for a moment of private prayer for the deceased popes. Also known as Prima Porta cemetery, Flaminio Cemetery was consecrated in 1941 and is considered to be a masterpiece of contemporary architecture. Over 345 acres in size, it is the largest cemetery in Italy, and contains sections dedicated to the Catholic, Evangelical, Jewish and Islamic faiths. The Catholic church in the cemetery is dedicated to St. Michael the Archangel. The Jewish Temple and Polish Chapel were both erected by Poles living in Italy and St. John Paul II consecrated them on Nov. 1, 1991. Many famous Italians choose to be buried there, including people from the worlds of art, entertainment, sports and politics. Inside, there is also an archaeological site of a Roman villa from 25 BC. The Pope concluded his homily by reminding those present that the hope of the Resurrection “doesn’t delude” and that even Job, in his moment of anguish, expresses hope through the words: “I know that my Redeemer lives.” “Let us go home today with this dual memory: the memory of the past, of those who have gone, and the memory of the future, the path on which we will go with the certainty, the security of the words that came from the lips of Jesus: I will raise him up on the last day.” Read more

2016-11-02T12:01:00+00:00

Shkodër, Albania, Nov 2, 2016 / 06:01 am (Aid to the Church in Need).- During 40 years of communist rule in Albania – which in 1967 declared itself the first completely atheist country in the world – praying, making the sign of the cross, wearing a crucifix around one’s neck, or any other evidence of being a believer in God were treated as crimes. Churches, mosques and other places of worship were used as shopping centers, sports halls, or theaters. That too was the fate of the cathedral of Shkodër, which was turned into a sports arena. But on Nov. 5, it will the site of the beatification of 38 Albanian martyrs. “Before they were tortured and executed by firing squad, they all said: ‘Long live Christ the King, long live Albania. We forgive those who kill us’,” Archbishop Angelo Massafra of Shkodër told international Catholic charity Aid to the Church in Need. Among the martyrs were a number of bishops, priests, and ordinary faithful, including one woman, María Tuci. María was a teacher and she was condemned to die for the crime of reminding students of the presence of Christ. Her death was excruciating, after she had already been arrested and tortured countless times. She was finally put in a sack along with a cat. The torturers repeatedly hit the cat with a stick and their victim later died of the injuries inflicted by the terrified animal. Father Lazer Shantoja was tortured so severely in the environs of Tirana that his own mother begged that he be shot to death to finally put an end to his suffering. Ndre Zadeja was the first to be executed by firing squad; he was the first martyr of the Albanian communist dictatorship that finally collapsed in 1991. He died in Shkoder. Archbishop Massafra, who serves as president of the Albanian bishops’ conference, said that all who were murdered in that city were forced to walk along a particular route that ended at the cemetery wall. There they were “tortured, spat upon, and finally executed by shooting.” The route led them past the cathedral. “This was done on purpose. It was to remind them that they were suffering because of their love for Christ,” the bishop said. “The beatification ceremony will be a joyous festival. Thousands of Albanians all over the world will be following” the proceedings, Archbishop Massafra said. “This small, but great Church has given the world Church countless martyrs,” he added. The martyrs’ beatification process was begun in 2002 and was completed in 2010. Pope Francis signed a decree that authorized the beatification to take place Nov. 5. Muslims, who account for as much as 70 percent of the population of Albania, were not spared either. Thousands of people lived in concentration camps or languished in prisons because they believed in God “or in Allah,” the bishop said. There have been notable survivors of the reign of terror, including Father Ernest Simoni, who spent 28 years in a labor camp and whom Pope Francis has just made a cardinal. Then there is Sister Marije Kaleta. Both met the Pope during his recent visit to the country, leaving the Pontiff visibly moved. Bishop Massafra spoke of them as ranking among the “secret consolers of the other prisoners.” Father Simoni was able to secretly say Mass during his years of captivity. Read more

2017-07-06T09:02:00+00:00

London, England, Jul 6, 2017 / 03:02 am (CNA/EWTN News).- In the 14th century, approximately one third of the population of Europe - or anywhere from 75 million to 200 million people - was wiped out due to what became known as the Black Death. Charact... Read more



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