2016-10-04T15:27:00+00:00

Vatican City, Oct 4, 2016 / 09:27 am (CNA/EWTN News).- In his latest prayer video Pope Francis dedicates the month of October to praying for journalists – specifically that their work would always be motivated by strong ethics and respect for the truth. The video, released Oct. 4, opens showing scenes of a television studio, recording studio, writing desks and satellites, which flash across the screen as the Pope speaks. Addressing viewers in his native Spanish, the Pope says he often wonders, “How can media be put to the service of a culture of encounter?” “We need information leading to a commitment for the common good of humanity and the planet,” he said, and, as the faces of different journalists around the Vatican flashed across the screen, asked if viewers would join him in praying for those who work in the field of communication. Specifically, he prayed “that journalists, in carrying out their work, may always be motivated by respect for the truth and a strong sense of ethics.” The video closes with the Pope asking viewers if they can help him with the request, a question to which the journalists featured each respond one by one saying, “yes.” Among the journalists featured in the video is Alvaro de Juana, a Rome correspondent for CNA’s sister-agency ACI Prensa. Originally from Spain, he has been working as a journalist for 12 years. In comments to CNA, de Juana said having strong ethics and a high respect for the truth are always important, but moreover carry special weight in today’s society. “For years there has been talk of an economic crisis, but the Church and concretely Pope Emeritus Benedict XVI and Pope Francis have said on many occasions that there is also a crisis of values,” he noted. Within this crisis, “ethics and morality have been forgotten and have been discarded in many environments and in important questions,” de Juana said, explaining that because of this, a journalist “has the duty to respect ethics and morality.” “There is no journalism without ethics,” he said, explaining that if ethics were removed from the equation, “it would be to dirty and undermine this profession that has the truth as its foundation.” Communication also plays a fundamental role in evangelization, he said, noting that “the Church is universal and we could say that communication is, too.” Christ used words and actions to make God’s love known to the people, and in doing so communicated, de Juana said, adding that communication is “a very important instrument” that can be used to reach those far from the Church. When asked how journalists themselves can collaborate with the Pope in helping to ensure his prayer is answered, de Juana said the answer is simply “being faithful to this principle of the truth” and by carrying out one’s work with the conviction that “not everything goes.” “The Pope asks that all journalists and people who work in communication to be faithful to these principals,” regardless of whether or not they are Catholic or not. The theme Pope Francis chose for 2017's World Day of Communications was released late last month, and is titled “'Fear not, for I am with you' (Is 43:5): Communicating hope and trust in our time.” In the communique published alongside the theme, the Vatican's Secretariat for Communications said the theme was “an invitation to tell the history of the world and the histories of men and women in accordance with the logic of the 'good news.'” Shortly before the announcement of the theme, Pope Francis had a Sept. 22 audience with journalists, during which he reflected on the importance of respect for human dignity, telling them that their profession can never be used as a destructive weapon, nor should it be used to nourish fear. “Certainly criticism is legitimate, and, I would add, necessary, just as is the denunciation of evil, but this must always be done respecting the other, his life and his affect. Journalism cannot become a 'weapon of destruction' of persons or even nations,” the Pope said at the Vatican's Clementine Hall. “Neither must it nourish fear in front of changes or phenomena such as migration forced by war or by hunger,” he said. An initiative of the Jesuit-run global prayer network Apostleship of Prayer, the Pope’s prayer videos are filmed in collaboration with the Vatican Television Center and mark the first time the Roman Pontiff’s monthly prayer intentions have been featured on video. The Apostleship of Prayer, which produces the monthly videos on the Pope’s intentions, was founded by Jesuit seminarians in France in 1884 to encourage Christians to serve God and others through prayer, particularly for the needs of the Church. Since the late 1800s, the organization has received a monthly, “universal” intention from the Pope. In 1929, an additional missionary intention was added by the Holy Father, aimed at the faithful in particular. While there are two intentions, the prayer videos are centered on the first, universal intention. His intentions this year have so far focused on themes he speaks out about frequently, such as interreligious dialogue, care for creation, families in hardship, the elderly and marginalized, and respect for women. Francis’ prayer intentions for the rest of the year are listed on the organization’s website and center on other themes close to Francis’ heart, such as prayers for countries receiving migrants and refugees, and an end to child-soldiers. Read more

2016-10-04T12:17:00+00:00

Brighton, U.K., Oct 4, 2016 / 06:17 am (CNA/EWTN News).- What is the proper Catholic response to the Jubilee Year of Mercy? Put simply, the answer is “action,” Bishop Richard Moth of Arundel and Brighton, England told the members of his dio... Read more

2016-10-04T11:16:00+00:00

Vatican City, Oct 4, 2016 / 05:16 am (CNA/EWTN News).- Pope Francis has tapped two active bishops to head new dioceses, naming Bishop Paul D. Etienne of Cheyenne as the new Archbishop of Anchorage, and Bishop Michael F. Burbidge of Raleigh as Bishop of Arlington. Announced in an Oct. 4 communique from the Vatican, the appointments came as the former bishops of Anchorage and Arlington go into retirement, after having reached the age limit. Archbishop-elect Paul D. Etienne, 57, is an Indiana outdoorsman with many relatives also in the priesthood or religious life. Born in Philadelphia in 1959, the bishop grew up as one of six children to parents who have been married more than 50 years. Two of his brothers are priests, and his sister is a religious. He graduated from the University of St. Thomas/St. John Vianney College Seminary in St. Paul, Minn. with a degree in Business Administration before studying at the North American College in Rome and receiving a Bachelor of Sacred Theology from the Pontifical Gregorian University. Following his priestly ordination in 1992 for the Archdiocese of Indianapolis, Fr. Etienne worked as an associate pastor and assistant vocation director before returning to Rome to receive his License in Spiritual Theology. Upon his return to the U.S. in 1995, he served as the vocation director for the archdiocese, vice-rector of the Bishop Simon Brute College Seminary in Indianapolis and as a parish priest. He also served as a member of the Council of Consultors and Council of Priests for the diocese before being appointed as Bishop of Cheyenne in 2009. No date has yet been announced for when he will take over as Archbishop of Anchorage, Alaska. Bishop Michael F. Burbidge, 59 and who until now has served as the bishop of Raleigh, North Carolina, will be present in Arlington, Texas to announce his appointment as the fourth Bishop of the diocese. Born June 16, 1957, he attended Catholic grade schools and graduated from Cardinal O'Hara High School, Springfield, PA, in 1975. He then entered St. Charles Borromeo Seminary and was ordained a priest of the Archdiocese of Philadelphia by John Cardinal Krol in 1984. The bishop holds a Bachelor’s Degree in Philosophy and Masers in Theology from St. Charles Borromeo Seminary, as well as a Masters in Education Administration from Villanova University. He also holds a doctorate in Education from Immaculata College. He served as a parish priest for St. Bernard Church in Philadelphia before being named to the faculties of, successively, Cardinal O'Hara High School, Archbishop Wood High School and St. Charles Borromeo Seminary, where he also served as Dean of Students until 1992. In 1992 he was named Administrative Secretary to Anthony Cardinal Bevilacqua, Archbishop of Philadelphia, a role that he held until 1999. A year earlier, he was made Honorary Prelate to Pope John Paul II, receiving the title of Monsignor. He then served as Rector of St. Charles Borromeo Seminary until 2004. Bishop Burbidge was ordained Auxiliary Bishop of Philadelphia in 2002, and in 1006 was named the fifth Bishop of Raleigh. The bishop currently serves as Chair of the USCCB Committee for Clergy, Consecrated Life and Vocations, which he has been a member of since 2007. He is also a member of the Administrative and Communications Committees, and is an advisor for the National Conference of Diocesan Vocation Directors. The bishop is also a current member of the Board of Trustees for The Catholic University of America, and has recently completed a 5-year term as Co-Chair of the International Catholic-Pentecostal Dialogue, which is sponsored by the Pontifical Council for Promoting Christian Unity. In an initial Oct. 4 statement on his appointment as the new Bishop of Arlington, Burbidge said serving in Raleigh has been a “profound pleasure,” and that he has never forgotten the “warmth and love” he was welcomed with. He thanked the priests, deacons, religious and lay people for their support and kindness, and voiced his certainty that he will be welcomed to Arlington with “the same joy and love” he found in his former diocese. Read more

2016-10-04T09:03:00+00:00

Amatrice, Italy, Oct 4, 2016 / 03:03 am (CNA/EWTN News).- On Tuesday Pope Francis made an unannounced private visit to the small Italian city of Amatrice to offer support  areas devastated by a massive earthquake in August, where he offered a message of comfort and hope. “I let a bit of time pass, so that some things could be repaired such as the school, but from the first moment I felt that I had to come to you. Simply for nothing more than to pray. I pray for you,” the Pope said during his Oct. 4 visit. He said that “closeness and prayer” were the offering he brought, and prayed that the Lord would bless those affected, and that the Virgin Mary would “comfort you in this moment of sadness, pain and trial.” “Go forward, there is always a future, there are many loved ones who have left us. They have fallen here, let us pray to the Virgin for them. Let us do it together.” After arriving to Amatrice at 9:10 in the morning, the Pope, accompanied by Rieti’s Bishop Domenico Pompili, went directly to the city’s school, where he offered his brief words, comforted survivors and asked the children to join him in praying the Hail Mary. He later visited the “red zone” of the city, which is where the majority of the destruction took place and is closed off due to reasons of security. Piles of rubble that have yet to be cleared away and half-destroyed buildings are still visible.   Pope and Pastor#PapaFrancesco greets a man who lost his wife and two children in the earthquake pic.twitter.com/7rxgE00Mci — Greg Burke (@GregBurkeRome) October 4, 2016   On Sunday while on board his return flight from Baku, Azerbaijan to Rome, Pope Francis said that three dates had been proposed to him, and that while he didn’t remember the first two, one was the first Sunday of Advent, and that he needed “to choose” the date he wanted to go. Regardless of the day, Francis said he wanted to make the visit “privately, alone, as a priest, as a bishop, as Pope, but alone, that's how I want to do it. I would like to be close to the people.” Close to 300 people were killed when a 6.2-magnitude quake hit the town of Norcia Aug. 24, at 3:36a.m. with several strong aftershocks following. Out of those who died, more than 230 were from Amatrice. At one point after the initial quake, the mayor of Amatrice, one of the worst-hit areas, said “the town is gone.” The day of the earthquake Pope Francis was scheduled to hold his weekly general audience, however, instead of giving his usual catechesis, he put the speech aside and led those present in praying a rosary for the victims of the earthquake. In his Aug. 28 Angelus address, the Pope expressed his “spiritual closeness to the inhabitants of Lazio, delle Marche and Umbria, which have been greatly affected by the recent earthquake.” He offered special closeness to the people of Amatrice, Accumoli, Arquata and Pescara del Tronto and Norcia, telling them that “the Church shares their suffering and their concern.” Rumors have circulated in the media saying that Pope Francis could stop in Assisi while on his way back to the Vatican to mark the Oct. 4 feast his namesake, St. Francis of Assisi, but it has yet to be confirmed. Read more

2017-01-01T19:02:00+00:00

Philadelphia, Pa., Jan 1, 2017 / 12:02 pm (CNA/EWTN News).- What would you do if you're a young medical student who was told that you must participate in abortion in order to get your degree?  Or if you and your family have to make the decision about what kind of life support and extraordinary care to provide a loved one in their final days?  Or if you're a priest trying to counsel a couple in your parish through the difficult struggle with infertility?  These are all questions Catholics in the 21st-century are facing – and each have complicated answers.  Luckily, the Church has the National Catholic Bioethics Center, an independent Catholic institution based in Philadelphia, Pa., working to provide guidance based in Church teaching to laity, clergy, and scientific professionals to help them clarify the murky bioethical issues Catholics wade through in our world today.  “What makes us unique,” said Dr. Marie Hilliard, director of bioethics and public policy for the National Catholic Bioethics Center, or NCBC, “is that we are not a part of the U.S. Conference of Catholic Bishops.”  Hilliard added that the group is recognized by the U.S. bishops and has their support and has many bishops and cardinals and board members, but pointed out that the NCBC is focused not on creating doctrine or defining teaching for new situations, but putting existing Church teaching in practice in difficult situations.  “We are there applying the principles with great adherence to the teaching of the Church,” she said. “We fill a very unique role that's very different.” The NCBC was founded in 1972 as the Pope John XXIII Medical-Moral Research and Education Center, in order to deal with new bioethical challenges facing the scientific and Catholic communities. The organization's founding was “ahead of the times,” as it was there to address game-changing bioethical challenges like the Supreme Court decisions permitting abortion in 1973, the HIV/AIDS crisis, stem cell isolation and research and the sequencing of the human genome, said president Dr. John M. Haas.  The council's existence has enabled the NCBC to respond quickly to major developments in biotechnology, or even anticipate them, Haas said. He recalled a workshop the NCBC ran for the U.S. bishops in the late 1990s on the nature of man and how to approach the subject of humanity in the wake of new medical developments: one week after the conference ended, scientists announced that they had sequenced the human genome. “It couldn't have been more timely or convergent with our program,” Haas told CNA.  Over the years, the NCBC has developed a set of specialties where they focus their efforts. Their main areas of focus are publishing, including their award-winning National Catholic Bioethics Quarterly, along with various commentaries and books; public policy; education for scientists, bishops, and medical professionals; and consultations. In their consultation work, the team fields and responds to more than 2000 individual consultation requests a year, as well as consultations for Catholic organizations like Catholic Relief Services and Catholic hospitals, along with consultations for bishops and dioceses.  Most laypeople people who interact with the NCBC do so through their individual ethical consultations – the organization's personal consultations for people facing ethical dilemmas involving science or health care. Among the most common requests the staff ethicists receive are end-of-life issues, career selection, questions regarding sexuality and infertility, and resolving perceived contradictions between science and religion.  “In terms of cases, we don't get the easy ones – and that's when they call us,” said Dr. Edward J. Furton, director of publications for the NCBC.   Even though the cases the team receives are difficult ones, and each case is different, the NCBC strives to provide practical answers to people’s ethical dilemmas.  “We are so practical,” Fr. Tadeusz Pacholczyk, director of education and ethicist for the NCBC told CNA. “It's not like sitting and writing scholarly journals at the university – we do some of that as well – but our focus is an intensely practical one.” The NCBC's consultation work also is an opportunity for ministry and even to provide comfort for people facing some of life's most difficult challenges, Fr. Pacholczyk said. Whether it's a doctor facing a difficult choice in treating a patient or a family weighing their options as a loved one reaches the very end of life, the ethicists try to assist and guide those they counsel as best as they can. Often, Dr. Haas added, they receive notes thanking them for being so helpful in life’s most difficult choices.  The National Catholic Bioethics Center extends its ministerial efforts to more than individual consultations. Fr. Pacholczyk’s work focuses on outreach and education, as well as answering consultations – especially those of priests and clergy. Throughout the year, Fr. Pacholczyk travels the country giving talks, helping to run National Catholic Bioethics Center’s certification program in healthcare ethics, and a workshop for bishops on how to apply Catholic teaching on ethics in practical situations.  “It's a multi-pronged form of outreach,” Fr. Pacholczyk said.   This multi-pronged approach also applies to the center’s work on public policy, which is headed by Dr. Hilliard. The center's work in responding to topics such as physician-assisted suicide, abortion, disabilities, conscience rights and religious freedom, scientific advancement and public funding of various research and public health measures, is an essential conversation for Catholics to be involved in, Dr. Hilliard said.  “We live in a real world and we have to be there,” she said, stressing that Catholics need to be there to respond to “policies that are going to impact the world.” Her role in offering an ethical analysis of policy proposals and measures has gained Dr. Hilliard recognition outside the Church as well.  “Sometimes I get called ahead of time because they know I’ll be commenting extensively on something they’re proposing,” Dr. Hilliard said of notifications she receives of upcoming policy proposals from various government figures.  Other faith traditions and secular institutions also look to Dr. Hilliard and the NCBC for collaboration and explanations of the natural moral law, because “we don't have to pull out the Bible,” but can justify their positions from a position of both faith and reason.  The NCBC's publications also have garnered attention within the scholarly community as well. The National Catholic Bioethics Quarterly is an award-winning publication and major journal of medical ethics, and its readers include major pharmaceutical  companies, hospitals, and ethics professors of medical schools.  The publications and the work the NCBC does more broadly fill a much-needed role in rigorously examining ethical issues. “No one out there has a moral tradition as highly sophisticated as that of the Catholic Church,” Dr. Furton said.   “There's a great need for what we do, not only in the larger sphere in public comment and publications and educating people, but just one on one, it's a challenging thing to deal with these difficult moral questions that come to you in the course of a day.”  Part of that great need has come in recent decades from a growing  perception that science and religion are at odds with one another. “These researchers think you just divide the world into objective and subjective. We scientists are objective; religious believers are subjective and make a leap of faith without any standing,” he said.  Dr. Haas added that this false distinction mistakenly drives faithful college students from scientific fields.  “We're losing young people by the dozens and the primary reason is they see an incompatibility between science and the faith,” he said. “If there is one area where there ought not to be any perceived incompatibility between science and a religion it’s within the framework of Catholicism.”  Adding to the confusion is poor catechism and a misunderstanding of the Church’s natural law tradition, substituting Protestant or materialist views of science, reason, and faith that drive false wedges between faith and reason.  Also, misunderstandings of the Church's moral tradition can drive people to take a position that is “too rigid” and misunderstands what the Church teaches, he said. “There's a lot of ignorance out there that needs to be overcome.” However, overcoming ignorance and providing people with practical answers is precisely what the NCBC seeks to do. “The Church brings something very substantive and when people can tap into that they realize that this goes back centuries – centuries of moral reflection,” Fr. Pacholczyk said. That tradition of the Church, he offered, is the center’s secret weapon. “It’s a very powerful thing to have an institute or a group like this where we can sit and no two days working on this job are ever the same.”  This article was originally published on CNA Oct. 4, 2016. Read more

2016-10-03T23:00:00+00:00

Montpelier, Vt., Oct 3, 2016 / 05:00 pm (CNA/EWTN News).- A medical ethics group and a Christian doctors’ group have challenged Vermont regulators who say that doctors must tell patients about assisted suicide or refer them to someone who will. ... Read more

2016-10-03T22:05:00+00:00

Tbilisi, Georgia, Oct 3, 2016 / 04:05 pm (CNA/EWTN News).- The tiny community of the Catholic Church in Georgia was barely surviving just decades ago. Now it has an opportunity to regenerate itself following Pope Francis' model of the “Church of consolation,” the local Catholic bishop has said.   “During his Mass, Pope Francis did not speak of a strong and powerful Church, but rather of a Church able to give consolation. And I thought: this is the Church I like, a Church that has openings and does not get used to things,” Bishop Giuseppe Pasotto explained.   Bishop Pasotto is an Italian religious of the Stigmatine congregation. He moved to Georgia in 1993, was appointed apostolic administrator of the Caucasus region in 1996.   “The path of our Christian community was beautiful and exciting. We started from zero,” he told CNA.  “Back in 1993, there were Christian communities, but we had to teach them Mass again, as they were only used to praying the Rosary. So, we drafted the Missal and prepared new catechesis. We had a wonderful feedback.”   He then stressed that “perhaps Catholics in Georgia are less enthusiastic, but this is normal. It is just like a plane: it takes off quickly, but then it has to keep the route. I am not worried.”   Bishop Pasotto keeps this optimistic view also for what concern ecumenical relations, despite the tensions experienced between Catholics and Orthodox Christians during the last years. The Pope’s visit to Georgia included meetings with Georgian Orthodox Patriarch Illa II.   Bishop Pasotto recounted: “After the Pope left, I asked Patriarch Ilia if he was really happy about the visit. Patriarch Ilia replied: ‘I am very happy the Pope came here. I met a good man.’ The Pope told me the same thing about Ilia Saturday, while we were together in the car: ‘Do you know that this Patriarch is really a good man?’ Both of them used the same words, by chance, with no knowledge of what the other said.”   Certainly, the Church of Georgia faces some hard situations, and further theological discussion is needed.  For example, the phenomenon of re-baptism is always increasing. Orthodox Christians in the country baptize for a second time Catholics who marry Orthodox Christians, as they do not recognize the Catholic baptisms.   “I spoke once with an Orthodox bishop and I noted that it was a bad thing that my baptism was not recognized,” Bishop Pasotto reflected. “He said that this was a Georgian Orthodox Synod decision. I replied that this meant I was not Christian then, nor was the Pope. In response to his protest that I was Christian because I believed in Christ, I explained to him that those who believe in Jesus Christ are catechumens, but as long as they are not baptized they are not Christian. And he agreed some further reflection was needed.”   The dialogue is not easy, though things were not so bad in the past. Patriarch Ilia was the first Georgian Orthodox Patriarch to visit the Pope in Rome, back in 1980. Then the situation worsened. After the fall of Communism, some priests coming from the Russian Orthodox Church spread a notion of ecumenism that did not allow any ecumenical relations.  “This new ‘philosophy’ of closed ecumenism was opposite of the Georgian habit, which is generally tolerant toward every denomination. But this new thought spread, and there were pressures from some of the monasteries that put at risk the unity of the Georgian Orthodox Church, with the threat of schism,” the bishop said. “So Patriarch Ilia had to make a step back, in order to preserve the unity of the Church." Despite the difficulties, there is now a community that feels strengthened by the Pope’s visit.   “After the Pope’s visit, the cathedral was filled with people and everyone had a special story to tell about the Pope and how they met him or they saw him,” recounted Bishop Pasotto.   “Our challenge now is to value this enthusiasm, so that it does not go wasted.” Read more

2016-10-03T22:02:00+00:00

Washington D.C., Oct 3, 2016 / 04:02 pm (CNA/EWTN News).- Amidst the current environment of “political polarization,” one archbishop exhorted public officials on Sunday not to be discouraged, but to pray together and ask for “an outpo... Read more

2016-10-03T21:02:00+00:00

Rome, Italy, Oct 3, 2016 / 03:02 pm (CNA/EWTN News).- Italian police have arrested a 39-year-old Ghanaian man who entered several historic churches in central Rome Sept. 30 and Oct. 1, destroying a number of statues and creating panic among the faithful and tourists who were there at the time. The vandal went into action around 7:30 pm on Friday evening in Saint Praxedes Basilica. He destroyed a statue of Saint Praxedes, and then did the same with a miniature reproduction of Saint Anthony, cutting off the head, according reports by various Italian media. The pastor, Father Pedro Savelli, explained that “right away I thought it was an attack by ISIS. The man was outside himself, but thank God we were able to get him out before he could destroy everything. He said children cannot be taught to believe using sacred images as we do.” The attacker also tried to destroy a crucifix but the priest managed to grab him by the leg and stop him. The act occurred a few minutes after the end of a Mass and just before a concert for the Slovak community. “I don't know if he was a terrorist, but there certainly was an enormous lack of respect for religion,” Father Savelli said. “People were fleeing, escaping. I was able to stop him when he was on top of the altar. Some other people came to help me, but he managed to escape; we were afraid, we were terrorized, we didn't know if he was armed.” After this attack the man went to Via de Colle Oppio where the other two churches he entered are located: Saint Silvester and Saint Martin in the popular Monti neighborhood. There he beat on one of the statues situated in the central nave of the church. But the attacker did not give up, and Saturday he began a new round of attacks 21 hours later. It was San Vitale's turn on Via Nazionale – one of the main streets of the city – where he attacked another three statues and a candelabrum. Before being arrested, the attacker made a final incursion in San Giovanni ai Fiorentini church in Piazza dell'Oro. There also, in front of terrified faithful and tourists, he attacked several statues. He was  able to escape again, but shortly after police arrested him in a nearby street. Read more

2016-10-03T21:02:00+00:00

Rome, Italy, Oct 3, 2016 / 03:02 pm (CNA/EWTN News).- Italian police have arrested a 39-year-old Ghanaian man who entered several historic churches in central Rome Sept. 30 and Oct. 1, destroying a number of statues and creating panic among the faithful and tourists who were there at the time. The vandal went into action around 7:30 pm on Friday evening in Saint Praxedes Basilica. He destroyed a statue of Saint Praxedes, and then did the same with a miniature reproduction of Saint Anthony, cutting off the head, according reports by various Italian media. The pastor, Father Pedro Savelli, explained that “right away I thought it was an attack by ISIS. The man was outside himself, but thank God we were able to get him out before he could destroy everything. He said children cannot be taught to believe using sacred images as we do.” The attacker also tried to destroy a crucifix but the priest managed to grab him by the leg and stop him. The act occurred a few minutes after the end of a Mass and just before a concert for the Slovak community. “I don't know if he was a terrorist, but there certainly was an enormous lack of respect for religion,” Father Savelli said. “People were fleeing, escaping. I was able to stop him when he was on top of the altar. Some other people came to help me, but he managed to escape; we were afraid, we were terrorized, we didn't know if he was armed.” After this attack the man went to Via de Colle Oppio where the other two churches he entered are located: Saint Silvester and Saint Martin in the popular Monti neighborhood. There he beat on one of the statues situated in the central nave of the church. But the attacker did not give up, and Saturday he began a new round of attacks 21 hours later. It was San Vitale's turn on Via Nazionale – one of the main streets of the city – where he attacked another three statues and a candelabrum. Before being arrested, the attacker made a final incursion in San Giovanni ai Fiorentini church in Piazza dell'Oro. There also, in front of terrified faithful and tourists, he attacked several statues. He was  able to escape again, but shortly after police arrested him in a nearby street. Read more



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