2016-10-01T14:54:00+00:00

Vatican City, Oct 1, 2016 / 08:54 am (CNA/EWTN News).- Pope Francis was treated to a special presentation Saturday when young people, including several disabled youth in wheelchairs, performed traditional dances for him during his papal visit to Georgia Saturday. The performance took place during a meeting held outside one of the buildings of the Assistance Center of the Camillian Order in Tbilisi, and included several typical dances with traditional Georgian dress. Around 700 people, including the sick, disabled, and volunteers and workers of the various charity organizations of the Catholic Church in Georgia were all present at the Oct. 1 meeting. Immediately before the performance, Pope Francis spoke to those present saying he was happy to be with them, even if was just for a little while, and offered his encouragement. “God never turns away,” the Pope said. “He is always close to you, ready to listen, to give you his strength in times of difficulty.” “You are the beloved of Jesus, who wished to identify himself with all who suffer, he himself having suffered in his passion,” he said, and thanked those who assist the sick and disabled for their service. Welcomed by the Director of the Assistance Center of the Camillian Order and the Director of Caritas Georgia, the meeting was part of the Pope's Sept. 30-Oct. 2 visit to Georgia and Azerbaijan. The trip is seen as a conclusion of his Caucasus tour, following his visit to Armenia in June. So far, the Pope's speeches have largely focused on the need for peace and unity between people. Greeting the elderly, sick, suffering and those assisting them at the meeting, Pope Francis compared charitable initiatives to the “ripe fruit of a Church that serves, offers hope and shows forth God's mercy.” “I encourage you to pursue this demanding yet fruitful path,” he continued. “The poor and weak are the 'flesh of Christ' who call upon Christians of every confession, urging them to act without personal interests, following only the prompting of the Holy Spirit.” The meeting, he said, “is a witness to communion and a means of fostering the way of unity.” <blockquote class="twitter-tweet" data-lang="en"><p lang="en" dir="ltr">A first-hand glimpse of the human tower made for <a href="https://twitter.com/hashtag/PopeinGeorgia?src=hash">#PopeinGeorgia</a> today via our <a href="https://twitter.com/AlanHoldren">@AlanHoldren</a> traveling with the Pope <a href="https://t.co/GHXZ5GNDmp">pic.twitter.com/GHXZ5GNDmp</a></p>&mdash; Catholic News Agency (@cnalive) <a href="https://twitter.com/cnalive/status/782225582755082240">October 1, 2016</a></blockquote> <script async src="//platform.twitter.com/widgets.js" charset="utf-8"></script> Fr. Pawel Dyl, a Polish Camillian brother who works at the Assistance Center, told CNA that the dances and singing were thought of “as a moment of rest for the Holy Father” amid his busy schedule. The chair Pope Francis sat on during the brief encounter was the same one used by St. John Paul II during his trip to Georgia in 1999. Located in a poor area of the city, the Assistance Center itself is an unfinished structure, constructed from two other buildings put together. Since March 1998, it has welcomed patients from all over Tbilisi, particularly the poor, guaranteeing medical care with modern procedures.With all the typical wards of a medical clinic, the center has the latest equipment for procedures such as blood analysis, and has many family physicians. The clinic is not only a place where one can go to get a good level of care at a reasonable price, but is also a refuge for the poor. According to Fr. Dyl, when it was built “Georgia was a country after a war. It looked like a cemetery, because every house lit candles, since there was no electricity.” Many came to the clinic “only to get warm, because the house had no heat.”   The center also provides support for poor families by distributing essential goods and food. Many of the poor are refugees who came from South Ossetia during the 2008 war involving Georgia, Russia and the Russian-backed, self-proclaimed republics of South Ossetia and Abkhazia. Since 2002, there is also a center for disabled called “San Camillo,” which holds 50 people that are treated alternately in shifts of 25 per day. It will soon be turned into a night center as well. When the Camillian Order first thought of building the center, they faced challenges in obtaining the necessary permission due to the many difficulties involved in the construction. However, as a response a group of Missionaries of Charity sisters living in Georgia prayed and put medals of the Virgin Mary in the ground where the center would later be built. Eventually, benefactors appeared and they were able to cover the costs. The structure is more than 430,000 square feet – double the size they were expecting. “I sometimes jokingly say to the sisters they have overdone the medals,” Fr. Dyl jested. In the Oct. 1 meeting with Pope Francis, many disabled were present to meet the Pope, who, in keeping with his unique tenderness toward them, stopped to greet and bless many of them individually on his way in. Speaking to the workers and volunteers present, Francis said that “through your care, you express in an eloquent way love of neighbor which is the hallmark of Christ’s disciples.” “Therefore, dear brothers and sisters, your mission is a great one! Continue to live out charity in the Church, and to manifest this charity in all areas of society with the zealous love that comes from God.”  Andrea Gagliarducci contributed to this story. Read more

2016-10-01T13:57:00+00:00

Vatican City, Oct 1, 2016 / 07:57 am (CNA/EWTN News).- In a lengthy, off-the-cuff speech in Georgia, Pope Francis said the world today is at war with marriage, and urged couples to fight against modern threats to the sacrament such as gender theory. Speaking to Irina, a Georgian wife and mother who gave her testimony in front of Pope Francis and hundreds of priests, seminarians and religious Oct. 1, the Pope said “you mentioned a great enemy of marriage today: gender theory.” “Today the whole world is at war trying to destroy marriage,” he said, noting that this war isn’t being fought with arms “but with ideas.” There are “certain ideologies that destroy marriage,” he said. “So we need to defend ourselves from ideological colonization.” Pope Francis spoke to priests, seminarians, religious and pastoral workers inside Tbilisi’s Church of the Assumption after celebrating Mass for the country’s tiny Catholic population on the second of his three-day visit to Georgia and Azerbaijan. The Pope’s Sept. 30-Oct. 2 visit to the two countries, expected to largely focus on the topics of peace and interreligious dialogue, is seen as a conclusion of his Caucasus tour, following his visit to Armenia in June. In her testimony, Irina told Francis about the challenges of family life in Georgia, such as finding good Christian education, the fear of becoming parents in situations of poverty and the fact that separation is often seen as a way of resolving family difficulties. Separations, she said, are much easier in the Orthodox Church, and this has an impact on Catholic families. She also pointed to the growing pressures to accept homosexuality and gender ideology, as well as the “marginalization” of the Christian vision of the family. Turning to the Pope's post-synodal exhortation Amoris Laetitia, Irina said she is happy that the Pope decided to use the word “joy” when referring to the concept of family, and voiced her desire to “rediscover marriage as a sacrament for evangelization, as a force of witness for the Church.” In addition to her testimony, Pope Francis also heard the testimony of three others, including an Armenian priest serving the Armenian Catholic community in Georgia, a Georgian seminarian and a young man representing the youth. Rather than giving a prepped speech for the occasion, Francis opted to go without a text, studiously taking notes while each of the four spoke. He then delivered lengthy, off-the-cuff remarks In his off-the-cuff speech, the Pope repeated much of what he has said before, telling Irina that the recipe for a happy marriage can be found in three words: “May I,” “thank you” and “I’m sorry.” “Matrimony is the most beautiful thing God created,” he said, explaining that since man and woman have been created in God’s image, “it is when the two become one that his image is reflected.” “I understood the line when you spoke about the difficulties that come in the family, the temptations, so we resolve things on the road of divorce,” he said, explaining that when a divorce happens, “two people pay.” “God pays, because God is the one who made them one, and when they divorce, they dirty what God has made,” he said, adding that the children also pay the price of the separation. “You don’t know, you don’t know how much children suffer when they see parents fight and separate,” the Pope said, explaining that while certain “complex situations” exist, “you must do everything to save a marriage.” If the devil enters and tempts the couple, trying to distract the husband by drawing him to a woman who seems more attractive or to distract the wife with a man who might seem better than her husband, “ask for help immediately,” Francis said. “Ask for help right away when these temptations come.” Pope Francis also spoke of the important role that mothers and grandmothers play in passing on the faith and keeping it “solid.” Responding to the seminarian, named Kote, the Pope said that a vocation always begins at home, typically with “the mother or grandmother.” He stressed the importance of remembering the faith that has been passed onto us, but also the moment of the Lord’s call, when he said “come, come.” This memory is especially needed in the moments of darkness that can arise in the life of a priest or religious, whether it be due to difficulties in community life, with the diocese or whether it seems like things just aren’t moving forward, he said. When this happens, it’s important not to look backwards, he said, explaining that “if you want to look back, remember that moment. As in this way the faith remains solid, the vocation remains solid.” Francis also pointed to the essential role Mary and the Church play as a mother, saying that as a mother, the Church remains open and doesn’t “close in on itself.” “There are two women that Jesus wanted for all of us: his mother and his bride. Both of them are similar. The Mother of Jesus he left as our mother. The Church is the spouse of Jesus, and she is also our mother,” he said. With Mary and the Church we have a sure way of going forward, Francis continued, adding that “here we again find the woman. It seems like the Lord has a preference, and his preference is to bring the faith forward through women.” On a final point, the Pope spoke about ecumenism, stressing the need for Catholics to defend themselves against worldliness, and to “never fight” with the Orthodox, who are the religious majority in the country. “Let’s leave that to theologians,” he said, calling proselytism “a great sin against ecumenism. We are never to proselytize the Orthodox. Instead, ecumenism is achieved through friendship, accompaniment, mutual prayer and common works of charity when possible. Pope Francis closed his remarks by praying that God would “make us men and women of the Church, solid in the faith that we have received from our mother and grandmother, solid in the faith which is sure under the mantle of the Holy Mother of God,” and leading attendees in praying the Hail Mary. The encounter concluded with the recitation of the Our Father in Georgian and the Pope's blessing. From the parish, the Pope went on to visit a health and rehabilitation center run by the Order of St. Camillus. Read more

2016-10-01T10:25:00+00:00

Washington D.C., Oct 1, 2016 / 04:25 am (CNA/EWTN News).- Churches concerned about Internal Revenue Service intervention if they engage in political speech should take a look at a proposed federal bill that promises fewer restrictions, the bill’s... Read more

2016-10-01T07:52:00+00:00

Vatican City, Oct 1, 2016 / 01:52 am (CNA/EWTN News).- It’s important to follow the example of St. Therese's “little way,” trusting in God and his consolation with the faith a small child, Pope Francis said Saturday, which marked the feast of the young saint and Doctor of the Church. Quoting from her autobiography, he said St. Therese “shows her 'little way' to God, the trust of a little child who falls asleep without fear in his Father’s arms, because 'Jesus does not demand great actions from us, but simply surrender and gratitude.'” “To receive God’s love we need this littleness of heart: only little ones can be held in their mothers’ arms,” the Pope said during his homily at M. Meskhi Stadium in Tbilisi, Georgia Oct. 1. “Here in Georgia there are a great number of grandmothers and mothers who unceasingly defend and pass on the faith,” he said, adding that they “bring the fresh water of God’s consolation to countless situations of barrenness and conflict.” Tbilisi is the Pope’s first stop during his Sept. 30-Oct. 2 visit to Georgia and Azerbaijan. Expected to largely focus on the topics of peace, ecumenism, and interreligious dialogue, the trip is seen as a conclusion of his Caucasus tour, following his visit to Armenia in June. In Georgia, Eastern Orthodox make up 84 percent of the population, Muslims 10 percent, Apostolic Armenians close to three, and Catholics less than one percent. The Pope's homily at the public Mass centered on the comfort of God as being like the comfort of a father to his children. “As he looks at us, he is always moved and becomes tender-hearted, with a love from the depths of his being, for beyond any evil we are capable of, we always remain his children; he wants to take us in his arms, protect us, and free us from harm and evil,” he said. It is God's presence that frees us and gives us joy, even amid conflict or turmoil in our lives, Francis said. “For this reason, if we want to experience his consolation, we must give way to the Lord in our lives.” “There are doors of consolation which must always be open, because Jesus especially loves to enter through them: the Gospel we read every day and carry around with us, our silent prayer in adoration, confession, the Eucharist. It is through these doors that the Lord enters and gives new flavor to reality.” “When the door of our heart is closed, however, his light cannot enter in and everything remains dark,” he added. Pope Francis noted also the importance of community, saying that “in the Church we find consolation, the Church is the house of consolation: here God wishes to console us.” “It is when we are united, in communion, that God’s consolation works in us,” he said, explaining that we must ask ourselves if we who are in the Church truly bring God’s consolation to others and welcome them, consoling the tired and disillusioned. “Dear brothers and sisters, let us take up this call: to not bury ourselves in what is going wrong around us or be saddened by the lack of harmony between us.” “It is not good for us to become accustomed to a closed ecclesial micro-environment,” but rather “to share wide horizons open to hope, having the courage to humbly open our doors and go beyond ourselves,” Francis said. The Pope also stressed the need to always trust and hope in the surprises of God. Doing this, he said, “will help us to remember that we are constantly and primarily his children.” We are “not masters of our lives, but children of the Father; not autonomous and self-sufficient adults, but children who always need to be lifted up and embraced, who need love and forgiveness,” the Pope continued. “Blessed are those Christian communities who live this authentic gospel simplicity!” he said. “Blessed are the Shepherds who do not ride the logic of worldly success, but follow the law of love: welcoming, listening, serving.” “Blessed is the Church who does not entrust herself to the criteria of functionalism and organizational efficiency, nor worries about her image,” he added. Pope Francis offered encouragement to the “little and beloved flock of Georgia,” telling them to receive the encouragement of the Good Shepherd who “takes you on his shoulders and consoles you.” “The true greatness of man consists in making himself small before God,” he said, adding that God is not known through “grand ideas and extensive study, but rather through the littleness of a humble and trusting heart.” “To be great before the Most High does not require the accumulation of honor and prestige or earthly goods and success, but rather a complete self-emptying.” Read more

2016-10-01T07:52:00+00:00

Vatican City, Oct 1, 2016 / 01:52 am (CNA/EWTN News).- It’s important to follow the example of St. Therese's “little way,” trusting in God and his consolation with the faith a small child, Pope Francis said Saturday, which marked the feast of the young saint and Doctor of the Church. Quoting from her autobiography, he said St. Therese “shows her 'little way' to God, the trust of a little child who falls asleep without fear in his Father’s arms, because 'Jesus does not demand great actions from us, but simply surrender and gratitude.'” “To receive God’s love we need this littleness of heart: only little ones can be held in their mothers’ arms,” the Pope said during his homily at M. Meskhi Stadium in Tbilisi, Georgia Oct. 1. “Here in Georgia there are a great number of grandmothers and mothers who unceasingly defend and pass on the faith,” he said, adding that they “bring the fresh water of God’s consolation to countless situations of barrenness and conflict.” Tbilisi is the Pope’s first stop during his Sept. 30-Oct. 2 visit to Georgia and Azerbaijan. Expected to largely focus on the topics of peace, ecumenism, and interreligious dialogue, the trip is seen as a conclusion of his Caucasus tour, following his visit to Armenia in June. In Georgia, Eastern Orthodox make up 84 percent of the population, Muslims 10 percent, Apostolic Armenians close to three, and Catholics less than one percent. The Pope's homily at the public Mass centered on the comfort of God as being like the comfort of a father to his children. “As he looks at us, he is always moved and becomes tender-hearted, with a love from the depths of his being, for beyond any evil we are capable of, we always remain his children; he wants to take us in his arms, protect us, and free us from harm and evil,” he said. It is God's presence that frees us and gives us joy, even amid conflict or turmoil in our lives, Francis said. “For this reason, if we want to experience his consolation, we must give way to the Lord in our lives.” “There are doors of consolation which must always be open, because Jesus especially loves to enter through them: the Gospel we read every day and carry around with us, our silent prayer in adoration, confession, the Eucharist. It is through these doors that the Lord enters and gives new flavor to reality.” “When the door of our heart is closed, however, his light cannot enter in and everything remains dark,” he added. Pope Francis noted also the importance of community, saying that “in the Church we find consolation, the Church is the house of consolation: here God wishes to console us.” “It is when we are united, in communion, that God’s consolation works in us,” he said, explaining that we must ask ourselves if we who are in the Church truly bring God’s consolation to others and welcome them, consoling the tired and disillusioned. “Dear brothers and sisters, let us take up this call: to not bury ourselves in what is going wrong around us or be saddened by the lack of harmony between us.” “It is not good for us to become accustomed to a closed ecclesial micro-environment,” but rather “to share wide horizons open to hope, having the courage to humbly open our doors and go beyond ourselves,” Francis said. The Pope also stressed the need to always trust and hope in the surprises of God. Doing this, he said, “will help us to remember that we are constantly and primarily his children.” We are “not masters of our lives, but children of the Father; not autonomous and self-sufficient adults, but children who always need to be lifted up and embraced, who need love and forgiveness,” the Pope continued. “Blessed are those Christian communities who live this authentic gospel simplicity!” he said. “Blessed are the Shepherds who do not ride the logic of worldly success, but follow the law of love: welcoming, listening, serving.” “Blessed is the Church who does not entrust herself to the criteria of functionalism and organizational efficiency, nor worries about her image,” he added. Pope Francis offered encouragement to the “little and beloved flock of Georgia,” telling them to receive the encouragement of the Good Shepherd who “takes you on his shoulders and consoles you.” “The true greatness of man consists in making himself small before God,” he said, adding that God is not known through “grand ideas and extensive study, but rather through the littleness of a humble and trusting heart.” “To be great before the Most High does not require the accumulation of honor and prestige or earthly goods and success, but rather a complete self-emptying.” Read more

2016-09-30T22:13:00+00:00

Tbilisi, Georgia, Sep 30, 2016 / 04:13 pm (CNA/EWTN News).- Pope Francis on his visit to Georgia will find a country where dialogue among Christians is particularly difficult, with cool relations between the Georgian Orthodox Church and the country’s tiny Catholic minority. For this reason his trip is “ecumenical, but not according to the common meaning of the word ecumenism,” a top official of the Catholic Church in Georgia told CNA. The Georgian Orthodox Church – an Eastern Orthodox Church to which more than 80 percent of Georgians adhere – is considered part of the national identity. While it is not an established religion, the Georgian constitution does acknowledge Georgian Orthodoxy's special role in the nation. Catholics, meanwhile, constitute only one percent of Georgia's population, while members of the Armenian Apostolic Church (which is Oriental Orthodox) are three percent, and Muslims are more than 10 percent. Fr. Akaki Chelidze, a Camillian Father who serves as chancellor of the Apostolic Administration of the Caucasus, spoke about the situation in Georgia. He said the Orthodox Church in Georgia has always considered itself the “necessary glue to keep the nation together.” This is probably why it considers other religious denominations as “rivals, or even obstacles, for the unity of the country.” The delicate situation with the Georgian Orthodox Church could overshadow the papal visit there. Relations between Catholics and Orthodox are cool: It is no coincidence that there will be no common prayer celebrated by Pope Francis and Patriarch Ilia II, though it is a sign of goodwill that the patriarch was present at the Pope's arrival at Tbilisi airport on Friday. The way from the airport to downtown Tbilisi, as well as the streets where the Pope passed, were decorated with Vatican and Georgian imagery, but there was no sign or banner to signal the arrival of the Pope. Not until Sept. 29 was a banner celebrating the Pope’s visit set up on the side of the Catholic Cathedral of St. Mary of the Assumption. The banner went up while Bishop Giuseppe Pasotto, Apostolic Administrator of the Caucasus, was saying Mass in the cathedral. Fr. Chelidze spoke about the broader cultural context. “The Georgian Orthodox Church is very much linked (even senselessly) to the Russian form of anti-Catholicism,” explained the priest, adding that this anti-Catholic attitude has increased in the course of the years. The Catholic portion of the population does not expand, due in part to the Georgian Orthodox Church's regard for Catholic baptisms as invalid: If a Catholic wants to marry a Georgian Orthodox, they must submit to an (attempted) second baptism. “Pope Francis will not perhaps have the warm welcome he had in Armenia, as the word ‘ecumenism’ cannot even be pronounced in Georgia,” Fr. Chelidze stressed. There will not be a common prayer of the Pope and Ilia II, but neither was there a common prayer back in 1999, during the visit of St. John Paul II. Fr. Chelidze said it is still a positive development that the patriarchate said the Pope will be “welcomed in the best way possible.” It is also positive that some people of Georgia, even non-Catholics, are happy for the visit. Given the delicacy of the issue of Catholic-Orthodox relations, the Pope will likely not mention it during his speeches. According to Fr. Chelidze, Pope Francis’ visit will mostly concern meeting with the local Catholic Church, to which Pope Francis will provide guidance concerning pastoral care and commitment to charity. Considering the Caucasus situation, peace will certainly be a core issue. The most known conflicts in the Georgia are the regions of South Ossetia and Abkhazia; they were the subject of a war with Russia in 2008. They have declared their independence from Georgia, and are administered by Russia. Fr. Chelidze said that given the political and socio-economic difficulties, the Georgian people are “waiting to be encouraged.” According to the priest, the papal trip fills the heart of the Catholic Church in Georgia with hope and recalls the prayer of Jesus Christ for his disciples. “It will be good to hear the Holy Father talking about ‘that they may be one,’ that is, the communion among the different Catholic rites,” Fr. Chelidze said. Read more

2016-09-30T21:33:00+00:00

Lincoln, Neb., Sep 30, 2016 / 03:33 pm (CNA/EWTN News).- Catholics who can't in good conscience vote for either major presidential candidate are well within their rights to pick a third option, says Bishop James Conley of Lincoln, Nebraska. Voters need to discern whether there is a candidate in each race who can “advance human dignity, the right to life and the common good,” he said in his Sept. 30 column for the Southern Nebraska Register. “When there is, we should feel free to vote for that candidate – whether they are a member of a major party or not,” he said. “No Catholic should feel obliged to vote for one candidate just to prevent the election of another.” The bishop advised a prudent course that avoids dangerous forms of “blind partisanship” and misleading political rhetoric and media alarmism.  He acknowledged the possibility that “in extraordinary circumstances” some Catholics may decide there is no suitable candidate for a race and abstain from voting in that particular race. There are reasons in good conscience for some people to vote for a candidate who “would be most likely to do some good, and the least amount of harm,” on foundational issues like life, family, conscience rights and religious liberty, he said.  Others may in good conscience vote for the candidate who “best represents a Christian vision of society, regardless of the probability of winning,” while others may vote for no candidate at all.  “Catholics will make different judgments about those questions, and come to different conclusions – this reflects the fact the Lord has given us free intellects and free wills,” he said. The bishop also offered some basic guidelines about voting. He said voting helps the government achieve its “important purpose” of supporting the common good.  “There are some issues in which the common good is clear and some issues which require careful discernment and prudent judgment. This discernment can, therefore, lead to different conclusions and ideas among people of good will,” Bishop Conley said, praising “robust discussion” among people who have the same goals. However, Mother Teresa's stand for the right to life should guide Catholics in the voting booth, he said, adding that there are “abundantly clear” moral obligations in voting. “For example, no Catholic can vote in good conscience to expand legal protection for abortion, or to support the killing of unborn children.”  Bishop Conley cited Mother Teresa’s words in a 1994 letter to the U.S. Supreme Court. There, she said the court’s 1973 Roe v. Wade decision legalizing abortion has “deformed a great nation.” “The so-called right to abortion has pitted mothers against their children and women against men,” she wrote. “It has shown violence and discord at the heart of the most intimate human relationships. It has aggravated the derogation of the father’s role in an increasingly fatherless society. It has portrayed the greatest of gifts – a child – as a competitor, an intrusion, and an inconvenience.” “The right to life does not depend, and must not be declared to be contingent, on the pleasure of anyone else, not even a parent or a sovereign,” wrote the founder of the Missionaries of Charity. Bishop Conley echoed the newly canonized saint, saying “abortion is a grave, unconscionable, and intolerable evil, and we cannot support it in the voting booth.” Citing negative trends in American culture, the bishop also stressed the need for citizens to fulfill their broader public obligations and opportunities outside of the voting booth. “Americans today are, in many ways, disengaged, discouraged, and divided. Much of our political rhetoric is unhelpful. And family, community, and public life are in decline,” Bishop Conley continued. “We need a broader vision of public life, which values and proclaims the dignity of every human life, and which aims for the flourishing of individuals, families, and communities,” he said.  “This broader vision won’t come through an election. It will come through life in Jesus Christ. The most important part of being good citizens is living as faithful and active missionary disciples of Jesus Christ.” Read more

2016-09-30T14:42:00+00:00

Tbilisi, Georgia, Sep 30, 2016 / 08:42 am (CNA/EWTN News).- God's love and our unity in Christ are what enable us to overcome conflict and disagreement, and to spread the Gospel – which is what bears spiritual and artistic fruit, Pope Francis said in Georgia on Friday. “Truly, the love of the Lord raises us up, because it enables us to rise above the misunderstandings of the past, above the calculations of the present and fears for the future,” the Pope said in a meeting with the head of the Georgian Orthodox Church, which is one of the 14 autocephalous Eastern Orthodox Churches. Unity between the Georgian Orthodox Church and Catholic Church, joined with a firm faith in Christ, the Pope said, is necessary so that “the Gospel may bear fruit in our day,” just as saints “put the Gospel before all else.” Pope Francis met with Ilia II, Catholicos and Patriarch of All Georgia, at the Patriarchal Palace in the Georgian capital of Tbilisi Sept. 30. Tbilisi is the Pope’s first stop during his Sept. 30-Oct. 2 visit to Georgia and Azerbaijan. Expected to largely focus on the topics of peace, ecumenism, and interreligious dialogue, the trip is seen as a conclusion of his Caucasus tour, following his visit to Armenia in June. In his speech, the Pope expressed that love is the path to overcoming all disagreements and conflict, stating that the “true enemy” is not other people, but the evil spirit that is within ourselves. “It is as if the great poet of this land, Shota Rustaveli, is speaking to us with some of his renowned words,” Pope Francis said. Quoting from the epic poem “The Knight in the Panther's Skin,” he said: “Have you read how the Apostles write about love, how they speak, how they praise it? Know this love, and turn your mind to these words: love raises us up.” Even in the face of countless trials, Francis stated, the people of Georgia have testified to the greatness of God's love by rising up to “the heights of extraordinary artistic beauty.” Historically, the head of the Georgian Orthodox Church and the Bishop of Rome have always had a good relationship, Pope Francis noted. The last time Ilia II met with the head of the Catholic Church was during St. John Paul II's apostolic visit to Georgia in 1999. Speaking of the future, Pope Francis expressed a wish for even greater peace and forgiveness between people and regions. “May difficulties not be an obstacle, but rather a stimulus to know each other better,” he said, “to share the vital sap of the faith, to intensify our prayers for each other and to cooperate with apostolic charity in our common witness, to the glory of God in heaven and in the service of peace on earth.” The Georgian Orthodox Church was one of the four Eastern Orthodox Churches which declined to participate in the 'pan-Orthodox Council' organized by the Ecumenical Patriarchate of Constantinople which was held in June. The Church also objected to an ecumenical document agreed to earlier this month by the Joint International Commission for Theological Dialogue between the Orthodox and Catholic Churches which regarded synodality and primacy during the first millennium. Noting how the Georgian people love to celebrate, Francis said this joy has its roots in the faith, “which leads Georgians, when gathered around their tables, to invoke peace for all, and to remember even one’s enemies.” “Joined to their exaltation of love, friendship is given a special place,” he said. “I want to be a genuine friend to this land and its beloved people, who do not forget the good they have received and whose unique hospitality is intimately united to a way of living that is full of true hope, even though there is no shortage of difficulties.” After his encounter with Ilia II, Pope Francis had a meeting with the Assyrian and Chaldean Catholic communities of Georgia at the Chaldean parish of St. Simon Bar Sabbae. There, he offered a prayer for many different things, including that by Christ's glorious passion, he may “conquer the hardness of our hearts, imprisoned by hatred and selfishness.” The Holy Father prayed for persecuted Christians, those who are abused, and for refugees. He also prayed for all those harmed by war, asking especially that “the peoples so wearied by bombing” experience the joy of Christ's resurrection, and that Iraq and Syria will be raised up from “devastation.” Read more

2016-09-30T12:25:00+00:00

Tbilisi, Georgia, Sep 30, 2016 / 06:25 am (CNA/EWTN News).- Pope Francis landed in Georgia Friday, telling leaders of the former Soviet republic that peace is urgent in today’s troubled world, and can only be achieved by the pursuit of justice an... Read more

2016-09-30T12:02:00+00:00

Warsaw, Poland, Sep 30, 2016 / 06:02 am (CNA/EWTN News).- Magdalena Korzekwa-Kaliszuk, director of campaigns for CitizenGo in Poland, has pointed to last week's progress of a bill in the Polish parliament banning abortion as a “triple victory,” saying, “our generation can stop abortion.” On Sept. 23, with a 267-154 vote in favor, Polish lawmakers sent a bill that seeks the total ban of abortion in the country to committee for further consideration. Abortion is currently allowed in the case of rape or incest, grave risk to the health of the mother, and serious deformities in the baby in the womb. At most, 2,000 legal abortions are procured annually in Poland, though it is estimated that there may be 10,000 performed illegally, according to the BBC. The legislative proposal will be debated for an unlimited time until a final draft is written, which will finally be submitted to a vote by all members of parliament, which is ruled by the Law and Justice Party. It came to parliament after a citizens' group, Stop Abortion, delivered a petition with 450,000 signatures calling for a complete ban on abortion. The bill would criminalize the performance of abortion by physicians. Speaking to Actuall news Sept. 28, Korzekwa-Kaliszuk  explained that “this is the first time that a citizen initiative focused on stopping abortion … which was introduced with almost a half a million citizen signatures, has been passed by parliament thanks to 267 votes in favor, 11 abstentions, and 154 against and now will be debated in the Justice and Human Rights Committee.” “The second victory came with the defeat of another bill voted on last Friday, introduced by feminists who were calling for abortion on demand for the first 12 weeks and which was defeated by the majority in the chamber,” she said. A third victory she noted “has to do with another bill which was also sent to the committee and which limits abortion on the single grounds of serious risk to the mother's health.” She said that “this victory is proof that good people cannot just defend these values when they are attacked, but also take the initiative and change the world.” Korzekwa-Kaliszuk expressed her confidence that Poland's case “can spread to other countries in the European Union so they can stop abortion.” Currently, the only European states that ban abortion entirely are Malta and Vatican City. “It must serve as an argument for those pro-lifers who are under a lot of pressure and think that change is not possible, because the protection of life from conception is possible, and it's happening in Poland now,” she pointed out. While she expressed caution because “we have to hope that the law will finally be changed,” the Polish pro-life leader emphasized that “this victory means that Poland has an unique opportunity to end the legacy of communism, when abortion was available without a problem for Poles.” “In 1993 the first great change was wrought and it significantly limited the number of legal abortions in the country, but not all could be prevented. In recent years, abortions performed in Poland were about 1,000 a year and most of them, almost 90 percent, were for fetal deformities.” Korzekwa-Kaliszuk added that “all pro-life Poles are aware the fact that the battle is not over and that the most important votes will take place in the coming months.” There are many dangers, she warned, including that both the bill limiting grounds and the one totally banning abortion “can be held up for months in the parliament committee, and can be amended or even voted down.” The Polish parliament, she said “is full of pro-life people,” but there are also politicians “who perhaps  have doubts, are scared and under a lot of political pressure.” “We must support Poland, Polish MPs and Polish citizens, and their pro-life initiatives. That's what we need now!” she encouraged. Korzekwa-Kaliszuk said that “many European politicians may be alarmed and try to stop this good opportunity for Poland” but that Poland, while “a full member of the European Union, is an independent country and depends on its citizens, who want to protect the lives of the unborn.” “I'm also sure that among EU politicians there are people who support this incredible opportunity for Poland,” she said. The pro-life leader said that “good brings about more good, and so we're prepared to start this change not only in Poland, but also in Europe.” Read more



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