2016-09-27T22:33:00+00:00

Vatican City, Sep 27, 2016 / 04:33 pm (CNA/EWTN News).- Tanya Cangelosi never imagined that she would one day be bringing homeless people on pilgrimages to Rome. And Shyla Montoya never thought that she would someday go on a pilgrimage to Rome. But earlier this month, that is exactly what they did. And what’s more, the pair was even able to meet Pope Francis. On Sept. 7, in St. Peter's Square, Pope Francis stopped to speak with the two women after giving his usual Wednesday General Audience. Cangelosi, who started her own homeless ministry in Denver, handed him a collage she had made with photos of “our homeless kids,” as she calls them. Pope Francis held the photo: “he didn't just hand it off, he really looked at it,” Cangelosi said. Montoya is the third person from the homeless community selected to go on pilgrimage to Rome through Denver Homeless Ministries (DHM). The first was Clarissa “Glitterbear” Salazar in 2014 and the second was Derrick Yearout – known as “Tree” on the streets. That she would take homeless people on pilgrimage to Rome was the “furthest thing from my mind,” Cangelosi told CNA. As an organization committed to providing awareness of homeless persons in the Denver community and providing opportunities to serve them as both equals and friends, DHM offers the pilgrimage as a way to inspire those committed to bettering their lives. According to Cangelosi, however, the effects of the trip aren't always seen right away. “Maybe things don't make a difference for 3 or 4 years down the line,” she said. Sometimes it needs time to sink in, and that's okay. “It's the hardest thing I've done in my life,” she said. “I just do what the Lord asks me.” Montoya, 22, said she was pleased to meet the Pope, and that for her, the trip to Rome was not just for herself. She uploaded pictures to social media throughout the pilgrimage for all of her friends – who she calls her street “family” – following along back in Denver, Colorado. The trip was “not just for me,” Montoya said. “That's really important for me. I would bring everybody (along) if I had the chance.” Growing up, Montoya never knew her father, and went back-and-forth between living with her birth mother and great-grandparents until she was six, when her mother died. After that she was raised by her great-grandparents. When she was 14, her great-grandfather died, and heartbroken, she ran away from home. She lived in a group home for a while. Eventually, when she wanted to return home, she wasn't allowed to because of her great-grandmother's age. So she was put into the foster care system. She eventually ran away again and lived by couch hopping until she went back to the group home. She got back in touch with her family, and her great-grandmother – who she calls “mama” – inspired her to go back to school. But when she was 18 and her great-grandmother died, she, in her own words, “relapsed,” didn't go to school, and fell into a “depression.” “I started stealing. Eventually, I lost everything – again. I still had my apartment, but I didn't know how to survive,” she wrote in a statement prior to the Rome pilgrimage. “Struggling for food and clothes, and drinking a lot, I was lost. But something hit me. The Holy Spirit, I think. Something made me completely stop doing all the bad things I was doing.” “I started going to school. One step at a time, I picked everything up, piece by piece.” Montoya, now age 22, has an apartment and said she loves her job working at Auntie Anne's pretzel shop. Starting next year, she plans to study social work at a college in New York City through a program that helps pay for higher education for those who grew up in foster care. She said she has dreamed of living in New York City ever since she was a little girl. Going to Rome, on the other hand, “never crossed my mind.” “Not a day goes by that I don't reminisce on the past,” she said. “With every struggle that I faced and that I am facing today, I'm not negative about life. I always have a smile on my face and it's rare when I don't believe that everything happens for a reason.” Despite the challenges to this year's Rome pilgrimage, Cangelosi said God's “calling me to do it again next year.” In the meantime, though, Montoya said she is grateful for the experiences she's had in life, if only because she's learned from them. Everything “definitely made me open my eyes and appreciate life and everyone who walks in it,” she said. “Because even though sometimes I may not like them, I always remind myself that the sky isn't the limit because there's footprints on the moon.”   Read more

2016-09-27T21:40:00+00:00

Washington D.C., Sep 27, 2016 / 03:40 pm (CNA).- There were few direct statements about faith by the two presidential candidates in Monday’s debate. But that is not necessarily a cause for worry, Catholic analysts said.   Monday’s event was only “the first of three presidential debates,” noted Dr. Matthew Bunson, senior contributor to EWTN, and the candidates did not have “many opportunities” to discuss faith issues because of the structure of the debate, which focused mainly on national security, the economy, and the direction of the country. “And I think they were much more concerned with going at each other than they were with bolstering their image with faith voters,” Bunson said of presidential candidates Donald Trump and Hillary Clinton. However, Bunson expects that there will be more mention of faith at the Oct. 4 vice presidential debate between Sen. Tim Kaine (D-Va.), a Roman Catholic, and Indiana Gov. Mike Pence (R), who was raised Catholic but currently identifies as an evangelical Christian. Presidential contenders Trump and Clinton officially debated for the first time on Monday evening at Hofstra University in Hempstead, N.Y. Clinton has identified as a Methodist; Trump has said he is a Presbyterian Protestant at Marble Collegiate Church in New York, but the church has clarified that he is not a regular attendee. Throughout the evening, they fielded questions from moderator Lester Holt, the anchor of the NBC Nightly News, on issues of the economy, national security, race relations and civil unrest, and their own personal lives. However, their own faith and the role of faith in today’s public square were topics largely absent from the conversation. Sara Huckabee Sanders, a Trump advisor and daughter of former presidential candidate Mike Huckabee, said the lack of talk of faith was “a little bit” concerning. “I think that particularly when it came to the conversation on race relations, that’s where I think faith could have played a really big role. But I think that both candidates have talked some about that in the past,” she said. However, both Trump and Clinton have already reached out to “galvanize” their religious bases, Bunson noted, so they didn’t necessarily need to do so in the debate. Clinton has reached out to supporters in the mainline Protestant congregations as well as “more secular voters” who may have voted for her primary opponent Sen. Bernie Sanders (D-Vt.); Trump has courted Evangelical Christians and – “somewhat belatedly,” Bunson suggested – Catholics, in recently naming a list of over 30 prominent Catholic advisors. While issues like religious liberty, marriage, and abortion were not mentioned at the debate, the candidates did touch on issues directly affecting families, like “pocketbook issues” and “paid leave,” Joshua Mercer of CatholicVote.org told CNA. And in the debate section on racial tensions, Clinton did mention the importance of churches helping to ease tensions between African-American communities and the police: “And so we need to do a better job of working, again, with the communities, faith communities, business communities, as well as the police to try to deal with this problem.” The U.S. bishops have spoken out prominently about racial tensions, holding a Day of Prayer for Peace on Sept. 9 and announcing that a new pastoral letter on racism is in the works. Archbishop Joseph Kurtz of Louisville, the president of the U.S. Conference of Catholic Bishops, created a task force in July to investigate what dioceses could better do to heal racial tensions and address problems plaguing certain communities. He did so after protests in several cities occurred over incidents of young black men being shot by police officers, as well as nationwide horror after a retaliatory killing of five police officers in Dallas. Archbishop Kurtz condemned the violence while also calling attention to the serious problems many urban communities face, including drug abuse, unemployment, and lack of access to quality education and affordable housing. Last week, riots broke out in Charlotte, N.C. and protests in Tulsa, Okla. after the deaths of young black men in those cities in dealing with the police. When asked how they would, as president, work to heal racial tensions, Clinton discussed the various problems affecting minority communities like gun violence, housing, education, and “the systemic racism in our criminal justice system,” while Trump focused more on gun laws and the importance of “law and order.” “Unfortunately, race still determines too much, often determines where people live, determines what kind of education in their public schools they can get, and, yes, it determines how they're treated in the criminal justice system,” Clinton said. She also praised the positive aspects of many of these communities, “the vibrancy of the black church, the black businesses that employ so many people, the opportunities that so many families are working to provide for their kids.” Another subject that was absent from Monday’s conversation was the issue of abortion, despite a recent Knights of Columbus/Marist poll showing that almost two-thirds of Americans want Hyde Amendment protections so taxpayers don’t directly fund abortions, and 60 percent of respondents saying abortion should be limited to the first trimester at most. Kellyanne Conway, a pollster who is now campaign manager for Trump, wished the life issue has been asked about by the moderator so that “Americans should know that Hillary Clinton is for late-term abortion.” When pressed that many pro-life voters still have serious concerns about Trump’s commitment to the pro-life cause given his statements in the past, Conway said “they shouldn’t have those concerns,” pointing to Trump’s present support for the pro-life cause and his pledges to major pro-life legislative goals like a late-term abortion ban and to “make permanent the Hyde Amendment.”   Read more

2016-09-27T20:32:00+00:00

Vatican City, Sep 27, 2016 / 02:32 pm (CNA/EWTN News).- Feelings of spiritual desolation, or a lack of will to live, should be combated with prayer, not with sleeping pills or alcohol – things that only distract us from the problem – Pope Francis said Tuesday. “We need to understand that when our soul is in this state of generalized sadness we can barely breathe: This happens to all of us… whether strong or not,” the Pope said in a homily Sept. 27. We need to “understand what goes on in our hearts.” Offered on the Feast of St. Vincent de Paul, the Pope said Mass at Casa Santa Marta for the Vincentian Sisters the Daughters of Charity, who serve at the house. In his homily, Pope Francis reflected on the day's first reading, which is from the Book of Job, saying “Spiritual desolation makes us feel as though our souls are crushed, we can’t succeed, we can’t succeed and we also don’t want to live.” “‘Death is better!’ This was Job’s outburst. It was better to die than live like this. What should we do when we experience these dark moments, be it for a family tragedy, an illness, something that weighs us down?” the Pope asked. Instead of giving in to this despair, or trying to distract ourselves from our problems by taking sleeping pills or drinking “one, two, three or four glasses” of alcohol, which “do not help,” Francis said we should pray. “It is a prayer to knock at the door but with strength!” Pope Francis stated. “Our Lord himself taught us how to pray in these dreadful moments.” Quoting the day's Psalm, he said to pray, “Lord, you have plunged me into the bottom of the pit. Upon me, your wrath lies heavy. Let my prayer come before you, Lord.” “This is the prayer and this is how we should pray in our darkest, most dreadful, bleakest and most crushed moments,” the Pope continued. “This is genuine prayer. And it’s also giving vent just like Job did with his sons. Like a son.” Pope Francis emphasized that spiritual desolation is something that happens to everyone and said that the first step is to recognize within ourselves when we are having these moments of hopelessness or when we don't understand why something is happening. And then, he said, “we must pray to the Lord like today's reading from Psalm 87 teaches us to pray during our dark moments. 'Let my prayer come before you, Lord.'” Offering advice for when we encounter a person who is suffering or experiencing a sense of desolation, the Pope said we should be silent; “but a silence with much love, closeness and caresses. And we must not make speeches that don’t help in the end and even can do harm.” Francis' homily concluded with his asking the Lord for the grace to recognize spiritual desolation, the grace to pray when we are afflicted by this feeling of spiritual desolation, and also the grace “to know how to be close to people who are suffering terrible moments of sadness and spiritual desolation.” Read more

2016-09-27T18:31:00+00:00

Cartagena, Colombia, Sep 27, 2016 / 12:31 pm (CNA/EWTN News).- Vatican Secretary of State Cardinal Pietro Parolin praised the signing of a peace agreement in Colombia on Monday, telling Colombians that a better future is possible, while also stressing that reconciliation is a commitment everyone must make, and which begins with those who have suffered. Cardinal Parolin spoke from Cartagena, where he said Mass Sept. 26 to mark the signing of the peace agreement between the country’s government and FARC rebels. He was present on behalf of Pope Francis for the signing of the agreement, where attendees dressed in white to symbolize peace. “You can build a different future in which you can coexist without massacring each other and which possesses different convictions,” the cardinal said Sept. 26. He stressed that while recent decades have been challenging, it’s possible to achieve a brighter future “within the framework of the respect of democratic rules, of human dignity, and of the Catholic tradition of this great nation.” Since 1964, as many as 260,000 people have been killed and millions displaced in Colombia's civil war. The Marxist FARC rebels and the Colombian government had been engaged in peace talks in Cuba since 2012. The deal brings a much-awaited end to the 52-year conflict. It was signed Sept. 26 in front of a large group of diplomatic delegations and will be submitted to a popular vote by the Colombian people Oct. 2. The accord, which will incorporate some of FARC's leadership into the government in exchange for their disarmament and renunciation of kidnapping and drug trafficking, has been welcomed by many, but some – including former president Alvaro Uribe – charge that it is too lenient on the FARC. In his homily for the Mass honoring the agreement, Cardinal Parolin said that while the deal marks the end of a long negotiation, it also signals the beginning of “a process, still open, of change which requires the support and respect of all Colombians.” Colombia “must ease the pain of so many of its citizens who are humiliated and oppressed by violence, it must stop the hatred and change the course of history in order to build a better future within just and strong institutions,” he said. The most effective way to do this, he said, is to start by rebuilding “the dignity of those who suffer” and have suffered due to the conflict. However, in order to do this, one must draw near to these people “without time restrains, to the point of identifying oneself with them.” When it comes to true peace, the kind for which Colombia yearns, goes beyond “the necessary pursuit of certain structures or conventions,” and centers on the “reconstruction of the person,” the cardinal said. “In fact, it’s in the wounds of the human heart where the deepest causes of the conflict that in recent decades has torn this country apart are found.” Only God is able to give us the strength to address and overcome these problems, Cardinal Parolin said, explaining that the signing of the peace agreement shouldn’t be considered as just “one more event,” but as a show of confidence in the authorities and all who follow the situation with prayer. “We ask God to grant us the heroism of solidarity, which is necessary to fill, in truth and in justice, the abyss of the evil produced by violence,” he said. Colombia has experienced “in its own flesh that the ambition of money and power, and, because of this, the exploitation of man by man, forced displacement, violence and the disregard of human dignity of the victims, among other scourges, constantly haunt mankind,” he said. The cardinal closed his homily by praying to God “for the future of this dear people,” and for the journey the Colombian people will continue to make “on paths of truth, justice and peace.” In comments to CNA on the signing of the accord, Cardinal Darío Castrillón Hoyos praised the agreement as “something positive” that comes at the end of a long, violent conflict, but he also cautioned that true peace goes beyond paper, and is rooted in goodwill and forgiveness. Cardinal Castrillon, who was born in Medellín and served the Church in Colombia from 1952 to 1996, is known to have spoken out vocally against the violence and terrorism of the conflict, encouraging the Church to help in peace efforts. “I believe only in a signature that has the harmony of the Trinitarian God … I do not believe in a peace that doesn’t forgive; this is not the peace of Christ; I do not believe in a peace that deceives and is made for political gain,” said the president emeritus of the Pontifical Commission Ecclesia Dei, explaining that a superficial peace which continues to destroy is not real. Peace, he said, implies a renouncement from weapons and drug trafficking, “which are powerful in this world,” as well as an authentic desire to respect the other party. “If in the moment that of signing I don’t think you should be respected, this signature means nothing,” he warned, but said “we are happy” that an agreement has finally been reached, because “among many negative things, this can also be something positive.” Read more

2016-09-27T13:45:00+00:00

Vatican City, Sep 27, 2016 / 07:45 am (CNA/EWTN News).- The Vatican announced Tuesday that Pope Francis has named Msgr. Robert Milner Coerver, a parish priest from the Archdiocese of Dallas, as the new bishop-elect for Lubbock, Texas. Msgr. Coerver, p... Read more

2016-09-27T12:01:00+00:00

Washington D.C., Sep 27, 2016 / 06:01 am (CNA/EWTN News).- A U.N. resolution against further nuclear weapons tests drew praise from the U.S. Catholic bishops, who repeated their support for the Comprehensive Test Ban Treaty in the wake of North Korean ... Read more

2016-11-26T12:02:00+00:00

Indianapolis, Ind., Nov 26, 2016 / 05:02 am (CNA).- With the September debut of the new T.V. series The Exorcist, based on the horror film series of the same name from the 1970s, another wave of fascination with the supernatural has also surfaced. In ... Read more

2016-09-27T11:02:00+00:00

Indianapolis, Ind., Sep 27, 2016 / 05:02 am (CNA).- The new T.V. series The Exorcist, based on the horror film series of the same name from the 19070s, debuted on FOX on Friday, sparking another wave of fascination with the supernatural. In a recent a... Read more

2016-09-27T09:11:00+00:00

Los Angeles, Calif., Sep 27, 2016 / 03:11 am (CNA).- The needs of Father David Bedrossian’s parish are unique. While many priests grapple with budgetary concerns and a desire to fill pews, Father Bedrossian is wondering where he’s going to find the resources to house the next Syrian refugee who shows up on the church steps. Father Bedrossian’s parish, Our Lady Queen of Martyrs Armenian Catholic Church, has a long history of sheltering displaced persons. From the Armenian refugees escaping genocide and communism through the 1900s to the present-day Christian Syrian refugees, the parish has been a sanctuary for a generation of persecuted persons. Each month, Syrian refugees show up at the church with their last penny to meet the man everyone calls “abouna,” (Arabic for father) Father Bedrossian. He is their job coach, landlord, translator, teacher and priest. And to many Father Bedrossian is their last hope. Seventeen years ago, Father Bedrossian had to flee Syria, leaving his home, his brothers and sisters and his parishioners. Since leaving, six of his family members were killed and his beloved church was ransacked. “I remember our church. They destroyed everything,” Father Bedrossian said. “They got rid of the crosses, the altars and turned it into ISIS headquarters with offices.” He now lovingly tends to the wounds of his Syrian family in Los Angeles by making Our Lady Queen of Martyrs a true refuge, an elegant respite, a church resurrected far from home.A labor of love There is not a corner of the church that doesn’t have Father Bedrossian’s devoted and loving hand scrawled all over it. With few resources, he has imbued the church with all the ethnic charm and sacred beauty a few dollars and calloused hands can muster. The candles and sconces he bought from Ross’ Dress for Less. The crosses in the sacristy he bought from Hobby Lobby. The pews and roof of the church were artfully refurbished and hand-painted by Father Bedrossian himself. But the tireless devotion he shows to his physical church is just a shadow of the attention he offers to each and every person in need that crosses his path: Muslim, and Christian, citizen or non, destitute or rich, he is “abouna” to all. “I have no idea how they find me,” Father Bedrossian said. “I don’t find them, people send them to me. They show up here looking for help and I help them.”   Father Bedrossian fled Syria 17 years ago. Today his parish helps house refugees each month https://t.co/cqC23f7bEZ pic.twitter.com/0WpoyCTu1v — Angelus News (@AngelusNews) September 20, 2016 A disappearing generation In the last 10 years, the Christian community in Syria has gone from 10 percent of the population to less than 2 percent. Hundreds of thousands have been forced from their homes or kidnapped and held at ransom. Those who stayed were given three options — convert to Islam, pay the minority tax or face death. Thousands of Christians have been killed, entire villages have been cleared and hundreds of churches have been damaged or destroyed. “We will disappear in the Middle East,” Father Bedrossian explains.  “Before the war started, Christians were over 1.3 million. Now there are 200,000. You think we’ll survive there? I don’t think so.” And in spite of the terror in his home, Father Bedrossian sees little to no acknowledgment here. “Everybody who is silent is ISIS. Everybody who is silent is killing Christians. Nobody is raising a voice.” Father Bedrossian says the five main obstacles for refugees are language, paperwork, unemployment, housing and transportation. “How are they supposed to get a job when they only speak Arabic? They have no papers, no social security number. Are they going to pay their last penny on a lawyer to help them with papers they don’t understand? And without welfare, food stamps, how will they eat? People come here with enough to survive for three months. After that they will be homeless. What do you want these people to do?”One refugee at a time The number of refugees and the needs are insurmountable, but Father Bedrossian does what he can one person at a time. Last month, he picked up a Syrian refugee from a homeless shelter and found her temporary housing and meals. He checks in on her daily and is job-hunting for her and many others.   Vaskin Rashdouni, a friend from his hometown, came to the U.S. a few months ago after being kidnapped by ISIS and escaping. Finding work has been near impossible with the language barrier and his health issues. Ever since leaving Syria he has been suffering PTSD and type 1 diabetes. But this doesn’t stop Father Bedrossian from searching. And Syrian soldier Yousef Hakim Hassake, one of Father Bedrossian’s former altar servers in Syria, is slowly rebuilding a life in the U.S. He has learned English and has found work in a manufacturing company. He has made enough money to take care of his mother. Any spare time he offers to Father Bedrossian and the church in gratitude, doing everything from cleaning and making meals to feeding doves in the garden. Father Bedrossian explains, “If you choose to help these people, they will never stop repaying you. They will give you everything they have.” Despite immeasurable obstacles for refugees, and unknown futures, there is no silencing the gnawing realization that being a refugee in the U.S. makes you one of the “lucky ones.” Father Bedrossian continues to hear word from his family and friends in the Middle East — the escape of his sister to Greece on broken legs, his nephew killed by ISIS, his friend beheaded in a CNN video — these are the things that haunt him. “I want to go and fight and protect them,” he says. But it seems God has other plans. There is a fight to be fought here.#LosAngeles | "A true refuge": Our Lady Queen of Martyrs Armenian Catholic Church https://t.co/cqC23ePAgp pic.twitter.com/JR959BzSIX — Angelus News (@AngelusNews) September 17, 2016  Doing what you can The burdens Father Bedrossian bears seem insurmountable: the livelihood of a forgotten nation, the survival of the persecuted in a new nation. Each morning brings the promise of a new refugee at his office door. A new family who needs food and housing. Another man suffering PTSD. Another woman from the homeless shelter. Each morning promises more news reports tallying the lives of his former parishioners like numbers and not lives he shepherded. But it does no good to focus on that, Father Bedrossian explains, “We must do what we can. It’s the little things that will help a lot.” And he doesn’t work alone.Strength lies in numbers He and his parishioners work together. There’s a rolodex of parishioner lawyers he calls upon to help with legal issues. Parishioners “adopt” families financially, or house them until they get on their feet. Collection baskets continually finance a refugee’s month of rent, or a babysitter, or a week’s groceries. Volunteers offer English classes in a tiny classroom off the rectory. Father Bedrossian has inspired this ragtag grassroots ministry in a way only a priest who stubbornly paints his own church can. “You teach by doing. If you work they will come to help.” This parish is unique in their shared history of persecution. Their community has consistently grappled with questions of survival and the worth of one’s faith. Their strength lies in uniting a community of broken people, in selfless charity when it hurts, and a rigorous love for Christ that was worth leaving home for. For Father Bedrossian, this is everything. “I am tired. Very tired. Never tired of praying, only tired of thinking. What gets me out of bed each morning is my belief in God. It’s what keeps me alive. And even if I stop believing in him, he won’t stop believing in me.” In a church named for the thousands of Christians who lost their lives protecting the belief in Christ they held so sacredly, the gift of faith is all too known. And Father Bedrossian will continue to wake up, and fight for that gift, and protect his people. It will just be in a little adobe church off of Cesar Chavez Avenue in L.A. It will be in the “little things.”This article originally appeared in Angelus News, publication of the Archdiocese of Los Angeles. Read more

2016-09-27T06:08:00+00:00

Vatican City, Sep 27, 2016 / 12:08 am (CNA/EWTN News).- How does Pope Francis carry forward the reform of the Roman Curia? Gradually, step by step, by trial and error, according to Bishop Marcello Semeraro of Albano, who serves as secretary of the Coun... Read more



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