2016-09-12T21:04:00+00:00

Paris, France, Sep 12, 2016 / 03:04 pm (CNA/EWTN News).- A woman was charged over the weekend by French authorities in connection with an alleged terrorist plot to attack Notre Dame cathedral with a car bomb. Ornella G. was charged Saturday with “terrorist criminal association to commit crimes against people” and “attempted assassinations as an organized gang in connection with a terrorist enterprise,” the Paris prosecutor's office announced, according to CNN. French Prime Minister Manuel Valls, declared that France is facing a “maximum threat” after a car with explosive materials was found near Notre Dame cathedral last Thursday. “We've seen it again these last few days, these last few hours and again while we are speaking. Every day, the intelligence services, the police, the gendarmerie (similar to the National Guard), every day, they are thwarting attacks, dismantling the Iraqi-Syrian networks.” This past Wednesday Sept. 7, French police arrested six people for abandoning days prior a car in the vicinity of Notre Dame cathedral in Paris, with the emergency flashers on and inside various cooking gas cylinders, a blanket soaked in gasoline and an extinguished cigarette. They did not find any detonation devices. Police officials reported the arrest of six women, four of which were later released. Of the two under arrest, one of them is connected to a man who had died on behalf of the Islamic State, and the other, Inès Madan, the 19-year-old owner of the car in which the explosive material was found, had sworn allegiance to the Islamic State. “There are young girls radicalized just as much as the men, who also want the status of martyr, and so they want to take action.” These arrests have been “a race against time” to prevent them from acting again, according to a recent statement by French Interior Minister Bernard Cazeneuve. The multiple arrests on Sept. 7 are connected to three attacks: the foiled car bomb attack near Notre Dame cathedral, the murder of two police near Paris this past June, and the stabbing of the French priest, Father Jacques Hamel as he was celebrating Mass this past month of July. In the last 10 months more than 200 people have died in France in different terrorist attacks. Attacks, which according to the Associated Press, mark a new phase in the efforts of the Islamic State to spread terror throughout Europe. Manuel Valls said authorities are monitoring nearly 15,000 people in France believed to be in the process of radicalization, sources at CNN report. “Among the changes that have occurred in recent months, the dismantled jihadist cell was made up entirely of women completely imbued in the ideology of the Islamic State,” said François Molins, magistrate and prosecutor for the French Republic. The group was directed by persons in Syria who turn these women into soldiers, Molins said. In recent months the number of teen age girls and young people recruited by the Islamic State in France has increased. France has been under a state of emergency since November 2015, when the terrorist attacks at the Bataclan theater and multiple other locations throughout the Paris left over 100 dead and several hundred more wounded. Read more

2016-09-12T20:50:00+00:00

Washington D.C., Sep 12, 2016 / 02:50 pm (CNA/EWTN News).- The United States government has an opportunity to end its legal battle with the Little Sisters of the Poor and the administration must “seize that opportunity,” legal experts are m... Read more

2016-09-11T22:50:00+00:00

Washington D.C., Sep 11, 2016 / 04:50 pm (CNA/EWTN News).- Democratic vice presidential candidate Tim Kaine, a Catholic who is currently the junior Virginia senator, said on Saturday that he thinks the Church will eventually drop its opposition to same-sex marriage. “I think it's going to change because my church also teaches me about a creator who, in the first chapter of Genesis, surveyed the entire world, including mankind, and said, 'It is very good',” Kaine said Sept. 10, according to the Associated Press. His comments came during his keynote address at the national dinner for Human Rights Campaign, an influential LGBT advocacy group, in Washington, D.C. Kaine cited Pope Francis' “who am I to judge” comment, and then said: “I want to add: Who am I to challenge God for the beautiful diversity of the human family? I think we're supposed to celebrate it, not challenge it.” When Human Rights Campaign announced Kaine would be delivering the keynote at their national dinner, the group's president stated that “As part of the most pro-equality presidential ticket in American history, Tim Kaine will help ensure another four years of unprecedented progress for LGBTQ equality in this country and around the world.” Kaine is a parishioner at St. Elizabeth Catholic Church in the Diocese of Richmond, but he has drawn controversy for his public policy positions. While he has said he is “personally opposed” to abortion, he received a 100 percent rating in 2016 from the Planned Parenthood Action Fund, the political arm of the nation’s largest abortion provider, and a perfect rating in 2015 from NARAL Pro-Choice America. More recently, it was reported that he privately told Hillary Clinton he would support overturning the Hyde Amendment, a 40 year-old policy that prevents federal dollars from directly funding most abortions. Just before Pope Francis’ United States visit last September, Kaine voted against bringing a 20-week abortion ban to a vote on the Senate floor. As Governor of Virginia, Kaine also personally opposed the death penalty, but his term saw 11 executions with only one commuted death sentence. Read more

2016-09-11T14:37:00+00:00

Vatican City, Sep 11, 2016 / 08:37 am (CNA/EWTN News).- On Sunday Pope Francis said that God shows us, through parables, the merciful love of the Father, who rejoices over for every sinful person who returns to him. “The message of the Gospel today gives us great hope and we can summarize it thus: there is no sin into which we have fallen, from which, by the grace of God, we can not rise again; there is not an irretrievable individual, because God never ceases to want our good,” he said, “even when we sin!” In his Sept. 11 message for the Angelus, Pope Francis talked about the three parables in the day's Gospel, which was from Luke 15. Christ tells three parables  – the shepherd who leaves his 99 sheep to find the lost one, the woman who searches for her lost coin, and the parable of the prodigal son –  in answer to the scribes and Pharisees who criticize him, saying, “this man welcomes sinners and eats with them.” Each of the parables reveal the heart of God, the Pope said, explaining how each parable uses the words, “rejoice together, to party.” “The pastor called friends and neighbors and says to them, 'Rejoice with me, for I have found my sheep that was lost' (v. 6); the woman calls together her friends and neighbors saying, 'Rejoice with me, for I have found the coin that I lost' (v. 9); the father says to his son: 'It was fitting to celebrate and be glad, for this your brother was dead and is alive again; he was lost and is found' (v. 32),” Francis explained. “With these three stories, Jesus would have us understand that God the Father is the first to have a welcoming attitude toward sinners.” Pope Francis said that what is most striking about the parable of the prodigal son is not the sad story of a young man who left his father and fell into sin, but his decision to “arise” and go to his father. “The way back home is the way of hope and new life. God awaits to forgive us out on the road, waiting for us patiently, he sees us when we are still far away, he runs towards us, embraces us, forgives us. So is God! So is our Father! And his pardon erases the past and regenerates us in love,” the Pope said. “When we sinners convert,” he continued, “we do not find God waiting for us with reproaches and hardness, because God saves, he gathers us home with joy and partying.” The joy of God fits in with the Church's celebration of the Jubilee Year of Mercy, Pope Francis said. It is the “same term 'jubilee!' That is, jubilation!” After the Angelus, Pope Francis asked for special prayers for Gabon, a country in central Africa which has been experiencing increased violence and riots after the results of a narrow Aug. 31 presidential election were challenged. “I entrust to the Lord the victims of the clashes and their families. I join the bishops of the first African country to invite the parties to reject all violence and to always aim for the common good. I encourage everyone, particularly Catholics, to be builders of peace within the law, in dialogue and fraternity,” Francis said. The Pope also talked about Ladislao Bukowinski, a 20th century Catholic priest who was beatified Sunday in Karaganda, Kazakhstan. “Persecuted for his faith,” Pope Francis said, Blessed Ladislao Bukowinski “always showed great love for the weakest and neediest and his testimony appears as a distillation of the spiritual and corporal works of mercy.” Read more

2017-09-11T18:20:00+00:00

New York City, N.Y., Sep 11, 2017 / 12:20 pm (CNA/EWTN News).- On the clear, sunny morning of Sept. 11, 2001, Fr. Kevin Madigan heard an explosion overhead. He grabbed oils for anointing, ran out the door of St. Peter's parish in New York City, and wandered towards the center of the commotion – the World Trade Center only a block away. Fifty blocks uptown, Fr. Christopher Keenan, OFM watched with the world as the smoke rising from the twin towers darkened the television screen. Looking to help, he went to St. Vincent's Hospital downtown to tend to those wounded in the attack – but the victims never came. All the while, he wondered what had happened to a brother friar assigned as chaplain to the firefighters of New York City: Fr. Mychal Judge, OFM, named by some the “Saint of 9/11.” Sixteen years ago on this day, hijackers flew planes into the Twin Towers of the World Trade Center in New York City, and the Pentagon in Arlington, Virginia. In a field in southern Pennsylvania, passengers retook control of the cockpit and crashed the plane before it could reach its intended target, presumed to be in Washington, D.C.   The consequences of the attacks have rippled throughout the United States as the attacks spurred a new global war on terror and irreversibly changed the country’s outlook on terror, security, and international engagement. For Fr. Madigan, Fr. Keenan and Fr. Judge, the day changed their own lives and ministries, as a pastor lost nearly his entire congregation, and a friar put himself in harm's way to take on a new position – an assignment he only received because another friar gave the ultimate sacrifice as the Twin Towers came down. “This experience has seared our soul and our spirit and our life, and it has so seared our spirit and our life that it has penetrated our DNA,” Fr. Keenan told CNA.   “It has changed our lives and we will never be the same,” he said.It was like losing a village On Sept. 11, 2001, Fr. Kevin Madigan had been assigned to St. Peter’s Church in the financial district of Lower Manhattan. The parish is the oldest Catholic Church in New York State, “half a block literally from the corner of the World Trade Center,” Fr. Madigan explained to CNA. “Prior to 9/11 it was a parish that basically serviced the people who came to the neighborhood who came to Mass or Confession, devotions and things like that.” The parish had a full and well-attended schedule of liturgies and prayers, with multiple Masses said during the morning and lunch hour. September 11th changed that. “Immediately after 9/11, that community was no longer there, because it was like losing a village of 40,000 people next door.”   Fr. Madigan was leaving the sanctuary that morning, heading back to the rectory when overhead he heard the first plane hit the towers. Immediately he made his way towards the commotion, looking to minister to anyone who had been hurt by what had happened.   “I took the oils for anointing anyone who was dying – I didn’t know what was going on there,” he said. However, most of those fleeing the building did not need anointing, Fr. Madigan recalled. “Most people either got out alive or were dead. There weren’t that many people who were in that in-between area.” Then, there was another explosion from the other tower, and an object – the wheel of an airplane, in fact – went whizzing by Fr. Madigan’s head. “After the second plane hit I went back to the office and made sure all the staff got out of there fast,” evacuating staff who were unaware of the chaos outside. Fr. Madigan was back on the street when firefighters began to wonder if the towers might fall. Thinking it ridiculous, Fr. Madigan kept an eye on a nearby subway entrance, which linked to an underground passage north of the towers. Then, a massive cloud of dust swept towards Fr. Madigan and another priest as the towers did collapse; they ducked into the subway station, emerging amidst the thick smoke and dust several blocks away. After the towers came down, Fr. Madigan made his way first to the hospital for an emergency health screening, then back to check on St. Peter’s. While he was away from his parish, firefighters and other first responders made use of the sanctuary, temporarily laying to rest over 30 bodies recovered from the wreckage.The death of Father Mychal In September of 2001, Fr. Christopher Keenan had been assigned to work with a community ministry program near the parish of St. Francis in midtown Manhattan. At St. Francis, he lived in community along with several other Franciscan Friars, including an old friend he had known for years – Fr. Mychal Judge, chaplain for the Fire Department of New York City. Through Fr. Judge, the Friars became especially close with some of their neighbors at a firehouse across the street, who let the friars park their car at the firehouse. Although the plane flew overhead, Fr. Keenan told CNA that “like everyone else, we found out while watching TV.” As the friars and brothers watched the events unfold on the television, they saw the second plane hit the South Tower; Fr. Keenan decided to go to St. Vincent’s Hospital – one of the closest medical facilities to the Word Trade Center. At the time, he thought there would be injured people who would need to be anointed or would like someone to hear their confession. However, once he got to St. Vincent’s he found a long line of doctors, nurses and other responders who had come to help: together they “were all waiting for these people to get out who never came.” Victims were either largely able to walk away on their own, or they never made it to the hospital at all. Instead, Fr. Keenan told CNA, “my responsibility was after people were treated to contact their family members to come and get them.” As patients began to go home, Fr. Keenan continued to wonder about his brother friar, Fr. Judge, asking firefighters if they knew what had happened to the chaplain. Fr. Keenan left the hospital in the early evening to go hear confessions, but stopped at the firehouse across the street to ask the firemen if they knew where Fr. Judge was: “they told me his body was in the back of the firehouse.” The mere fact that his body was intact and present at the firehouse that day was in itself a small miracle, Fr. Keenan said. “Mychal's body that was brought out was one of the only bodies that was intact, recognizable and viewable,” he said. Among those that died in the Twin Towers, he continued, “everyone was vaporized, pulverized and cremated” by the heat of the fire in the towers and the violence of the towers’ collapse. “He was one of the only ones able to be brought out and to be brought home.” That morning, Fr. Judge had gone along with Battalion 1 to answer a call in a neighborhood close to the Trade Center. Also with the battalion were two French filmmakers filming a documentary on the fire unit. When the towers were hit, the Battalion was one of the first to arrive on the scene. In the film released by the brothers, Fr. Keenan said, “you can see his face and you can tell he knows what’s happening and his lips are moving and you can tell he’s praying his rosary.” The group entered the lobby of the North Tower and stood in the Mezzanine as the South Tower collapsed – spraying glass, debris and dust throughout the building. “All the debris roared through the glass mezzanine like a roaring train and his body happened to be blown into the escalators,” Fr. Keenan relayed the experience eyewitnesses told him. In the impact, Fr. Judge hit his head on a piece of debris, killing him almost instantly.   “All of a sudden they feel something at their feet and it was Mychal, but he was gone.“ Members of the fire department, police department and other first responders carried Fr. Judge’s body out of the wreckage, putting his body down first to run as the second tower collapsed, then again to temporarily rest it at St. Peter’s Church. Members of the fire department brought it back to the firehouse where Fr. Keenan saw his friend and prayed over his body. Fr. Mychal Judge was later listed as Victim 0001 – the first death certificate processed on 9/11. Despite the sudden and unexpected nature of the attacks, Fr. Keenan told CNA that in the weeks before his friend’s death, Fr. Judge had a sense his death was near. “He just had a sense that the Lord Jesus was coming.” On several occasions, Fr. Keenan said, Fr. Judge had told him, “You know, Chrissy, the Lord will be coming for me,” and made other references to his death. “He had a sense that the Lord was coming for him.”The grueling aftermath “There was no playbook for how you deal with something in the wake of something like that,” Fr. Madigan said of the aftermath of 9/11. Personally, Fr. Madigan told CNA, he was well-prepared spiritually and mentally for the senseless nature of the attacks.    “I understand that innocent people get killed tragically all the time,” he said, noting that while the scale was larger and hit so close to home, “life goes on.” For many others that he ministered to, however, “it did shake their foundations, their trust and belief in God.”   While the attacks changed the focus of his ministry as a parish priest at the time, they also posed logistical challenges for ministry and aid: St. Peter’s usual congregation of people who worked in and around the World Trade Center vanished nearly overnight. Instead, the whole area was cordoned off for rescue workers and recovery activities as the city began the long task of sorting and removing the debris and rubble. In addition, a small chapel named St. Joseph's Chapel, which was cared for and administered by St. Peter’s, was used by FEMA workers as a base for recovery activities during the weeks after the attack. During that time, the sanctuary was damaged and several structures of the chapel, including the pulpit, chairs and interior were rendered unusable. According to Fr. Madigan, FEMA denies that it ever used the space. Still, the priests at St. Peter's saw it as their duty to minister to those that were there – whoever they were. “The parish, the church building itself was open that whole time,” he said, saying that anyone who had clearance to be within the Ground Zero area was welcome at the church. In the weeks after the attacks, the parish acted as sanctuary, as recovery workers who were discovering body parts and other personal effects “would come in there just to sort of try to get away from that space.” “Myself and one of the other priests would be out there each day just to be able to talk to anyone who wants to talk about what’s going on,” he added. “We'd celebrate Mass in a building nearby.” Today, Fr. Madigan has been reassigned to another parish in uptown Manhattan, and St. Peter’s now has found a new congregation as new residents have moved into the neighborhoods surrounding the former World Trade Center site. Only two months after the attack, Fr. Keenan took on the role of his old friend, Fr. Judge: he was installed as chaplain for the 14,000 first responders of the the FDNY. Immediately, Fr. Keenan joined the firefighters in their task of looking for the remains – even the most minute fragments – of the more than 2,600 people killed at the World Trade Center. “The rest of the recovery process then was for nine months trying to find the remains.”   For the firefighters in particular, there was a drive to find the remains of the 343 firefighters killed at the World Trade Center and help bring closure to the family members. “You always bring your brother home, you never leave them on the battlefield,” Fr. Keenan said. The resulting amount of work, as well as the “intense” tradition among firefighters to attend all funerals for members killed in the line of duty meant that the job became all-consuming, with all one’s spare time spent at the World Trade Center site. Sometimes, Fr. Keenan said, he would attend as many as four, five, or six funerals or memorials a day – and many families held a second funeral if body parts were recovered from the site. “Here are the guys, overtime, going to all the funerals, working spare time on the site looking for recovery, and taking care of the families,” he said. “I was 24/7, 365 for 26 months.” In addition, Fr. Keenan and the rest of the FDNY worked inside “this incredible toxic brew” of smoke, chemicals and fires that burned among the ruins at Ground Zero for months.   “I would be celebrating Mass at 10:00 on a Sunday morning down there,” he recalled, “and just 30 feet from where I’m celebrating Mass at the cross, the cranes are lifting up the steel.” While both buildings had contained more than 200 floors of offices, there was “not a trace of a computer, telephones, files, nothing. Everything was totally decimated.” Instead, all that was left was steel, dirt and the chemicals feeding the fires that smouldered underground in the footprint of the towers. “The cranes are lifting up the steel and the air is feeding the fires underneath, and out of that is coming these incredible colors of yellow, black and green smoke, and we all worked in the recovery process.” The experience working the recovery at the World Trade Center site is one that Fr. Keenan considers a “gift” and an “honor.” “It was an incredible experience really,” he said. Fr. Keenan recounted a conversation the firefighters had with him a few days after he was commissioned. After pledging to “offer my life to protect the people and property of New York City,” the other firefighters told their new chaplain “we know you’re ours, don’t you forget that every one of us is yours,” promising to stand by their new shepherd. “I’m the most loved and cared for person in the world and who has it better than me?” While the formal recovery process has ended and a new tower, One World Trade Center, stands just yards from the original site of Ground Zero, the experience – and the chemicals rescue workers came in contact with for months – still affect the firefighters. In 2016 alone, “we put 17 new names on the wall,” said Fr. Keenan, “who died this past year from of the effects of 9/11.” He explained that in the years following the attack, thousands of rescuers and first responders – including Fr. Keenan himself, have developed different cancers and illnesses linked to their exposure at the World Trade Center site. In fact, at the time of the interview in 2016, Fr. Keenan had just returned from a screening for the more than 20 toxic chemicals the responders were exposed to. He warned that the “different cancers and the lung problems that are emerging are just the tip of the iceberg,” and worried that as time progressed, other cancers and illnesses linked to the attack recovery would emerge. The first responders are also dealing with the psychological fallout of the attacks among themselves, Fr. Keenan said, though many are dealing with it in their own way, and with one another. Looking back, Fr. Keenan told CNA he still finds it difficult to express the experience to others or to make sense of what it was like when he would go down into “the pit” to work alongside the firefighters and other first responders. “The only image I had as time went on and I asked ‘how do I make sense of this as a man of faith?’ is that it was like I was descending into hell and I was seeing the face of God on the people that were there.” The same image had come to his mind to make sense of taking care of patients with AIDS in the 1990s he said, even though nothing can fully make sense of events like these. “I was like a midwife to people in their birthing process from life to death to new life,” he recalled. “All I can do is be present there, they have to do the work, I can be present there I can pray with them.” “That’s how in faith I kind of sort of comprehended it.”  This article was originally published on CNA Sept. 11, 2016. Read more

2016-09-10T22:02:00+00:00

Rome, Italy, Sep 10, 2016 / 04:02 pm (CNA/EWTN News).- Among the thousands of people who came to Rome to participate in the canonization of Mother Teresa of Calcutta, were Lourdes and Chema: two Spaniards who have always been close to the saint and the Missionaries of Charity, whom they dedicated their honeymoon to help serve. “We spent four summers helping the Missionaries of Charity. The first summer we went to a home for the mentally ill in Romania. Chema was in one house and I was in the other,” Lourdes told CNA. “We lived their daily life with the sisters, their life of prayer and their outside work in the homes. Every Saturday for example they went to a psychiatrist to get help for the patients,” she recalled. “The next year we went to Ethiopia to a home they have in the capital with a thousand sick and dying people where they had different sections: adults, children, women.” “We went to participate in their spirituality and also to help those children with a childhood development program they taught us prior in Madrid” and “the truth is it was a very special summer,” the young mother of four emphasized, who was in Rome with her eldest son who is four. “Every day we had Mass early in the morning and then each person went to their place of work, then we gave them (the children) their food until it was time for then to take their nap and then we went to lunch ourselves. Then we gave them their therapy again, played with them and we went to the exposition of the Blessed Sacrament they had every day,” Chema said. Lourdes could not keep from smiling remembering that “it was very funny because at nine in the evening the sisters let out several watch dogs for security and we all had to be in our place.” “Daily life was very hard, but the first year has the greatest impact on you. In Romania we helped with seriously ill adults, and in Ethiopia with the children, which was easier. We saw terrible illnesses and a lot of suffering.” Chema noted that “the missionaries always had a smile on their faces, they never complained and they were constantly working. We never saw them idle. They were very affectionate with us.” But perhaps what most stands out in their story is that the devoted several days of their honeymoon after getting hitched to help the Missionaries of Charity instead of continuing to travel. “We got married in 2009, that summer we were also in Ethiopia, we decided to also spend our honeymoon  helping the Missionaries of Charity and we spent five days together with them of the fifteen we traveled. They were very grateful because we also brought them a very nice donation from the school where I work in Madrid.” Chema said that “what gets a lot of people's attention is that we spent five days of our honeymoon doing that because that's not normal.” “We did it as an expression of gratitude and because we knew that when had children it would be really hard to go back there. We had spent several very wonderful summers such that we wanted to do it again,” Lourdes said, at which she was moved to tears. Read more

2016-09-10T17:06:00+00:00

Vatican City, Sep 10, 2016 / 11:06 am (CNA/EWTN News).- Christ took on our sins so that we might have true freedom, Pope Francis said Saturday during a special audience in St. Peter's Square, where he gave confirmation to a young man in a wheelchair. “The word 'redemption' is little used, yet it is important because it indicates the most radical liberation that God could perform for us, for all of humanity and the entire creation,” Francis said. Often, the Pope said, we deny that our sins have any power over us, when in reality they are another type of slavery. “By becoming one of us, the Lord Jesus not only takes on our human condition, but he raises us to the possibility of being children of God,” Pope Francis said. “By his death and resurrection, Jesus Christ, the Lamb without blemish, has conquered death and sin to free us from their domain.” The Sept. 10 gathering at the Vatican was the latest in a series of special audiences for the Jubilee Year of Mercy, which are being held throughout the year in addition to the weekly general audiences on Wednesdays. In addition to the audience, on his way to St. Peter's square Saturday, Pope Francis stopped to greet and confirm as Catholic Giuseppe Chiolo, a young man in a wheelchair, L'Osservatore Romano reported. Our unwillingness to open ourselves to salvation keeps us from receiving the true freedom provided by God's forgiveness, Pope Francis preached. “We need God to deliver us from all forms of indifference, selfishness and self-sufficiency,” he continued. Francis noted that life is often difficult and filled with suffering, however, we are invited to turn our gaze on the crucified Jesus, “who suffers for us and with us, as certain proof that God does not abandon us.” Even in persecution and distress, or in the pain of daily life, God's merciful hand lifts us up to him and gives us a new life, he said. “God's love is boundless: we discover new signs indicating his attention towards us and especially its willingness to reach and go before us.” “Beautiful are these three words: forgiveness, love and joy. All that He has taken has also been redeemed, liberated and saved,” the Pope continued. “Our whole life, though marked by the fragility of sin, is placed under the gaze of God who loves us,” he said. “The more we are in need, the more his gaze on us is full of mercy.” Read more

2016-09-10T09:03:00+00:00

Washington D.C., Sep 10, 2016 / 03:03 am (CNA/EWTN News).- On the 15th anniversary of the World Trade Center terror attacks, we shouldn't overlook how Middle Eastern Christians have suffered from the unintended consequences of U.S. post-9/11 foreign policy, says one expert. “The U.S. Catholic bishops, in their statement after the Sept.11 attacks, made it clear that the response has to be a response that brings more peace for all, not just greater security for U.S. citizens,” said Maryann Cusimano Love, an international relations professor at the Catholic University of America. U.S. Catholics must see themselves as part of “a global Church, and that as followers of Christ, the Prince of Peace, He came to bring peace for all, not for a narrow band,” she told CNA. Sunday marks the 15th anniversary of the Sept. 11 terror attacks, when 19 men affiliated with the terror group Al-Qaeda hijacked four commercial flights and directed three of the airplanes straight into the two World Trade Center buildings in Manhattan and the Pentagon in Washington, D.C. The fourth hijacked flight crashed near Somerset, Pa. and was reportedly headed for the U.S. Capitol building. Almost 3,000 perished in the attacks. In response, the U.S. began the “War on Terror” shortly after with the invasion of Afghanistan to defeat the Talibanin 2001, and then the War in Iraq in March, 2003. At the time of the Sept. 11 attacks that were motivated in part by religious extremism, the U.S. was not able to properly grapple with the role of religion in international affairs, Love explained. Since then it has struggled to engage with religious actors in the right way. “The U.S. government was pretty much blind in being able to deal with religious actors or religious factors in foreign policy,” she said of the time of the attacks. “Our foreign policy organizations were primarily built to fight the Cold War. And in a fight against ‘godless Communists’,” she added, “you really didn’t need to understand religion that much.” After the attacks, U.S. foreign policy swung to the opposite extreme to viewing religious actors “only as a problem” and a “source of conflict,” she added. Thus, “it’s really taken a long time,” she said, to help those crafting U.S. foreign policy “to understand that religious actors can be a positive force in international politics for peace, for prosperity, for development, and not only or merely a source of conflict.” Middle Eastern Christians and other religious minorities have also suffered greatly from the unintended consequences of U.S. post-9/11 foreign policy, despite the ultimately-prophetic warnings from Catholic leaders, including Pope St. John Paul II, against the War in Iraq, Love explained. “Christians in the Middle East are in a fight for their lives,” she said, and “in a large part the U.S. response to the Sept. 11 attacks certainly played a role in that.” With the war beginning in 2003, attacks on Iraqi Christian communities increased and Christians left the country. While over 1.5 million Christians lived in Iraq in 2003, there are fewer than 500,000 now. Also, militant groups like al-Qaeda in Iraq and the Islamic State of Iraq and Syria – which did not exist at the time of the U.S. invasion – came into Iraq, Love noted. “One thing many Iraqi Christians will tell you, they had no love for Saddam Hussein, but they all point to that as a golden age, that their lives were so much better under that regime than they are now,” she said. “They said then we had one brutal dictator to worry about; now we have many. And the sources of instability are much larger, much wider. And they’re under threat from many more corridors.” Moving forward, U.S. policy must take all religious actors – the good as well as the bad – into account, Love insisted. “The U.S. foreign policy has always been created around governments, countries, states,” she said. “Yet that form is really recent. Most countries in the world today are between 25 and 50 years old.” And the services many countries boast of having – education and health care, for example – have been provided by religious actors for millennia. And the positive stories of religious leaders must be highlighted, she said, in countries like Columbia, the Philippines, and Central African Republic where they are “risking their lives” to promote peace. The U.S. must also remember that the universality of the Catholic faith, where members of every country and continent are Christian, as opposed to other faiths that are more geographically concentrated. “That’s still the growing edge for U.S. foreign policy, to understand the depth and the breadth that religious actors bring to these issues and the positive contributions they can bring,” Love said. Read more

2016-09-10T03:04:00+00:00

Vatican City, Sep 9, 2016 / 09:04 pm (CNA/EWTN News).- During the general audience on Wednesday, Pope Francis blessed a framed picture of Mother Angelica, the foundress of EWTN. “She's up there (in heaven) because she was a great woman,” the Holy Father said Sept. 7 to the EWTN employees who will now take the picture to their new offices to be opened in Cologne. The director of EWTN in Germany, Martin Rothweiler, commenting on the meeting with the Pope, said that he blessed the picture with “great cordiality and sympathetic feeling.” This is not the first time the Holy Father has referred to Mother Angelica. In February he sent her a blessing while traveling to Mexico; in March he blessed another picture of the religious, and in July he commented that she was “a holy woman” in a meeting with an American priest who currently lives in Rome. The beloved and well remembered religious died March 27 at 92 years of age. Read more

2016-09-09T23:03:00+00:00

Boston, Mass., Sep 9, 2016 / 05:03 pm (CNA/EWTN News).- The Capuchin keepers of the relics of the late mystic Padre Pio are sending the saint’s heart to Boston for his feast day. "I'm very excited to announce that the Capuchin Friars who run the Shrine of St. Padre Pio have offered to come to Boston with the heart of Padre Pio for his feast day this year," Cardinal Sean O'Malley of Boston announced in a Sept. 2 post on his blog. "This is the first time any major relic of Padre Pio has left Italy, and we are so pleased that they have offered to come to Boston for this historic visit. We know that many people throughout our country have a great devotion to Padre Pio, so the friars have made this possible especially for those who are not able to travel to San Giovanni Rotondo in Italy to venerate his relics and pray for his intercession," he added. The relic will be in the Boston area from Sept. 21 through his feast day, Sept. 23. It will be the only stop the relic will make during this trip. St. Pio of Pietrelcina, colloquially known as “Padre Pio,” was a priest of the Order of the Friars Minor Capuchin, a stigmatist, and a mystic, who lived from 1887-1968. He was beatified in 1999, and canonized in 2002 by St. John Paul II, who often sought spiritual counsel from the mystic when he was alive. Padre Pio was born in Pietrelcina, but served in San Giovanni Rotondo, Italy, from 1916 until his death in 1968. His body, which has remained partially incorrupt years after his death, was sent to Rome in February as a special initiative for the Jubilee of Mercy. Padre Pio was someone who spent his entire life in service of God’s mercy, Pope Francis said in February. “We can say that Padre Pio was a servant of mercy. He did so full-time, practicing, at times in exhaustion, the apostolate of listening,” the Pope said. Through his ministry in the confessional, where he would at times spend 10-15 hours a day, the saint was able to become “a caress of the living Father, who heals the wounds of sin and refreshes the heart with peace,” Pope Francis added. Padre Pio’s body was also taken to his hometown of Pietrelcina for the first time since he left as a young priest. It is said that while he was alive, Padre Pio never left San Giovanni Rotonto after being assigned there. When was asked if he would ever return to his childhood hometown of Pietrelcina, the saint said that he would return one day, but not until after his death. According to a schedule released by the Archdiocese of Boston, the locations where the public may view his heart in Boston are as follows: Wednesday, Sept. 21 9 a.m.-5 p.m. at Immaculate Conception, Lowell. Veneration will be held throughout the day with Mass at noon. 7 p.m.-midnight at St. Leonard's Church, North End of Boston. Mass will be celebrated at 7 p.m., followed by veneration until midnight. Thursday, Sept. 22 9 a.m.-5 p.m. at the Archdiocese of Boston Pastoral Center, Braintree. Veneration will be held throughout the day with Mass at noon. 7 p.m.-midnight at The Cathedral of the Holy Cross, Boston. Spanish Mass will be celebrated at 7 p.m., followed by veneration until midnight. Friday, Sept. 23 (The Feast of St. Padre Pio) 9 a.m.-midnight at The Cathedral of the Holy Cross, Boston. Mass will be celebrated at 9 a.m., followed by veneration throughout the day. Cardinal O'Malley will also celebrate Mass at 7 p.m., followed by veneration until midnight   Read more



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