2016-08-12T06:01:00+00:00

Hagatna, Guam, Aug 12, 2016 / 12:01 am (CNA/EWTN News).- A priest in Guam has admitted to abusing around 20 children, a revelation that comes amid an ongoing investigation into abuse accusations surrounding the local archbishop. Accusations against Fr. Louis Brouillard, 95, were made during a public hearing last week to lift Guam’s statute of limitations on child abuse. The accusations were raised by a man who lives in Hawaii and said he was sent to a Catholic school in Guam, where he was abused twice, including by Fr. Brouillard in the 1950s. The priest served in Guam between the 1940s-1970s, during which he taught at San Vicente and Father Duenas Memorial Catholic schools. According to The Associated Press, after the accusations were made, Fr. Brouillard admitted in an interview to having abused “a couple of boys” while teaching at the schools. Fr. Brouillard could not come up with an exact number of children he had abused, but said it was “maybe 20.” He said that he had confessed his sins to other priests on the island, and was told to “do better” and perform regular penance, such as praying for the victims. “At that time, when I was that age, I got the impression that kids liked it, so I went ahead. But now of course, I know it's wrong and I'm paying for it,” he said, according to The Associated Press. The hearing in which the accusations were made took place at the Guam Legislature and aims to enact Bill 326, which would strike down the current two-year statute of limitations for civil claims involving the sexual abuse of minors. If passed, the measure would repeal the entirety of the current law and establish that action against child abusers may be taken at any time in any court of competent jurisdiction. Brouillard’s admissions come shortly after Pope Francis appointed Archbishop Savio Hon Tai-Fai, secretary of the Congregation for the Evangelization of Peoples, as apostolic administrator “sede plena” of the Archdiocese of Agaña, which serves Catholics in Guam, a U.S. island territory in the northwestern Pacific Ocean. The appointment was made shortly after Archbishop Anthony Apuron of Agaña was accused of sexual abuse dating from the 1970s, and of failing to implement strong policies on the handling of clerical sex abuse. As apostolic administrator “sede plena,” Archbishop Hon now governs the archdiocese because its ordinary is incapable of doing so. Though Archbishop Apuron remains archbishop, he is not able to exercise his office while Archbishop Hon remains as apostolic administrator. Allegations against Archbishop Apuron surfaced in May with accusations from a former altar boy, who said that he was molested at age 12, when he spent the night at a rectory with then-Father Apuron. The alleged incident took place in the mid-1970s in Agat, a town located almost 13 miles southwest of Hagåtña, Guam's capital, when Archbishop Apuron was a parish priest. Shortly later, another allegation surfaced, also involving a former altar server who had spent the night at the rectory. Archbishop Apuron, however, has denied the allegations, calling the most recent a “malicious and calumnious accusation.” Archbishop Apuron, 70, is a native of Guam. He was ordained a priest of the Order of Friars Minor Capuchin in 1972. He was appointed an auxiliary bishop of Agaña in 1983, its apostolic administrator in 1985, and he has served as archbishop since 1986. In 2014, a California man had accused Archbishop Apuron of having molested his cousin. However, the cousin did not confirm the accusation, and no charges were filed. The Pope's decision to appoint Archbishop Hon as apostolic administrator of Agaña also falls shortly after his release of the motu proprio “As a loving mother,” which provides for the removal of bishops from office in cases where they are negligent in dealing with sex abuse cases.   Read more

2016-08-12T04:08:00+00:00

Homs, Syria, Aug 11, 2016 / 10:08 pm (CNA/EWTN News).- The war-torn Cathedral of Homs sits in the heart of western Syria. When the area was occupied by the Syrian civil war’s opposition forces, they turned the cathedral into a military headquart... Read more

2016-08-12T01:08:00+00:00

Jalingo, Nigeria, Aug 11, 2016 / 07:08 pm (Aid to the Church in Need).- Bishop Charles Hammawa heads the Diocese of Jalingo, located in the eastern part of the Nigeria's so-called “Middle Belt.” The population of 2.3 million is about equally divided between Muslims and Christians, 450,000 of whom are Catholic, with 10 percent of the people belonging to traditional religions. The bishop expressed to the international Catholic charity Aid to the Church in Need Aug. 9 his concern about what he labeled “suspiciously persistent” attacks by well-armed Muslim Fulani herdsmen on Christian farmers. He also dicussed the growing influx of Muslim settlers taking possession of land taken from these farmers.ACN: Boko Haram appears to be curtailed, and there are fewer attacks by the group. However, you have reported another manifestation of Islamic extremism in the form of these attacks by Fulani herdsmen on Christian farmers.Bishop Hammawa: That is my suspicion – that jihad is taking a new course. It looks like a problem between herdsmen and farmers. In the past, things would settle down after a clash. But I have seen cases of herdsmen not just letting their cattle graze but taking over the land – and Muslim from the north coming in to settle there. It appears to be a strategy to deliberately populate areas with Muslims and, by the sheer weight of superior numbers, influence political decision-making in the region. It is not the extreme violence of Boko Haram, but another way of capturing Nigeria for Islam. And this crisis has been sustained for the past three years in our region. It’s also suspicious that the herdsmen have access to sophisticated weaponry. There appears to be some financing of the Fulani aggression, which has left numerous dead, destroyed many communities and displaced thousands of people.ACN: Are Muslims and Christians in competition in the “Middle Belt,” where neither religion has the upper hand?Bishop Hammawa: Both faiths are committed to gaining new followers. The difference lies in the approach. Christianity uses persuasion through preaching. For Islam, it can be the case of a kind of coercion – the understanding that if you want to get anywhere in government, you have to be a Muslim. For example, the office of traditional rulers is presented as belonging only to Muslims, which prompts some Christians eligible to the throne to convert to Islam.ACN: In this regard, how do you rate the policies of President Muhammadu Buhari – is he being fair to Christians?Bishop Hammawa: I have some doubts. He is very cautious and a little bit slow in condemning the Fulani crisis, for example. I wish he would be stronger in making firm statements in this matter and take concrete action in combatting Islamic extremism. My worry is that – although Boko Haram members have been killed or are awaiting trial – the organization is laying low, with members hiding out in various places. Violence could readily flare up again.ACN: What is the solution, in your view, to putting a real stop to Islamic extremism?Bishop Hammawa: We keep saying that dialogue must be the solution. But the parties do have to come to the table with a sincere willingness to live in peace. Also, it must be acknowledged that many of the rank-and-file of Boko Haram had been neglected by the Muslim elite in the north for a long time. These youth and adults have not been properly educated, because Western education has been rejected; they have been living in the margins of the society, with only a fundamentalist Islamic formation. They are filled with anger and they have nothing to lose. Meanwhile, the Muslim elite send their children to be educated abroad! No wonder, Boko Haram eventually targeted Muslim leaders as well.ACN: Do you and your priests use your homilies to address these issues?Bishop Hammawa: We avoid inflaming hostilities; we preach peace and reconciliation; we urge Christian farmers not to retaliate—at most, we encourage them to defend themselves; but we cannot tell them to go and fight—that would violate the spirit of the Gospel. There definitely is a great fear of persecution among Christians, which brings some of them to compromise or hide their faith. Those who remain steadfast deserve our utmost support.ACN: Are local authorities, such as the police, of any help?Bishop Hammawa: Unfortunately, corruption and bribery hamper security efforts. Corruption, of course, is rampant all across Nigeria. Read more

2016-08-12T01:08:00+00:00

Jalingo, Nigeria, Aug 11, 2016 / 07:08 pm (Aid to the Church in Need).- Bishop Charles Hammawa heads the Diocese of Jalingo, located in the eastern part of the Nigeria's so-called “Middle Belt.” The population of 2.3 million is about equally divided between Muslims and Christians, 450,000 of whom are Catholic, with 10 percent of the people belonging to traditional religions. The bishop expressed to the international Catholic charity Aid to the Church in Need Aug. 9 his concern about what he labeled “suspiciously persistent” attacks by well-armed Muslim Fulani herdsmen on Christian farmers. He also dicussed the growing influx of Muslim settlers taking possession of land taken from these farmers.ACN: Boko Haram appears to be curtailed, and there are fewer attacks by the group. However, you have reported another manifestation of Islamic extremism in the form of these attacks by Fulani herdsmen on Christian farmers.Bishop Hammawa: That is my suspicion – that jihad is taking a new course. It looks like a problem between herdsmen and farmers. In the past, things would settle down after a clash. But I have seen cases of herdsmen not just letting their cattle graze but taking over the land – and Muslim from the north coming in to settle there. It appears to be a strategy to deliberately populate areas with Muslims and, by the sheer weight of superior numbers, influence political decision-making in the region. It is not the extreme violence of Boko Haram, but another way of capturing Nigeria for Islam. And this crisis has been sustained for the past three years in our region. It’s also suspicious that the herdsmen have access to sophisticated weaponry. There appears to be some financing of the Fulani aggression, which has left numerous dead, destroyed many communities and displaced thousands of people.ACN: Are Muslims and Christians in competition in the “Middle Belt,” where neither religion has the upper hand?Bishop Hammawa: Both faiths are committed to gaining new followers. The difference lies in the approach. Christianity uses persuasion through preaching. For Islam, it can be the case of a kind of coercion – the understanding that if you want to get anywhere in government, you have to be a Muslim. For example, the office of traditional rulers is presented as belonging only to Muslims, which prompts some Christians eligible to the throne to convert to Islam.ACN: In this regard, how do you rate the policies of President Muhammadu Buhari – is he being fair to Christians?Bishop Hammawa: I have some doubts. He is very cautious and a little bit slow in condemning the Fulani crisis, for example. I wish he would be stronger in making firm statements in this matter and take concrete action in combatting Islamic extremism. My worry is that – although Boko Haram members have been killed or are awaiting trial – the organization is laying low, with members hiding out in various places. Violence could readily flare up again.ACN: What is the solution, in your view, to putting a real stop to Islamic extremism?Bishop Hammawa: We keep saying that dialogue must be the solution. But the parties do have to come to the table with a sincere willingness to live in peace. Also, it must be acknowledged that many of the rank-and-file of Boko Haram had been neglected by the Muslim elite in the north for a long time. These youth and adults have not been properly educated, because Western education has been rejected; they have been living in the margins of the society, with only a fundamentalist Islamic formation. They are filled with anger and they have nothing to lose. Meanwhile, the Muslim elite send their children to be educated abroad! No wonder, Boko Haram eventually targeted Muslim leaders as well.ACN: Do you and your priests use your homilies to address these issues?Bishop Hammawa: We avoid inflaming hostilities; we preach peace and reconciliation; we urge Christian farmers not to retaliate—at most, we encourage them to defend themselves; but we cannot tell them to go and fight—that would violate the spirit of the Gospel. There definitely is a great fear of persecution among Christians, which brings some of them to compromise or hide their faith. Those who remain steadfast deserve our utmost support.ACN: Are local authorities, such as the police, of any help?Bishop Hammawa: Unfortunately, corruption and bribery hamper security efforts. Corruption, of course, is rampant all across Nigeria. Read more

2016-08-11T23:24:00+00:00

Assisi, Italy, Aug 11, 2016 / 05:24 pm (CNA/EWTN News).- If a prominent imam is right, Pope Francis will visit Assisi Sept. 19 for a major international interreligious meeting. Mohamed Abdel Qader, the Imam of Perugia and Umbria – the Italian re... Read more

2016-08-11T21:07:00+00:00

Oklahoma City, Okla., Aug 11, 2016 / 03:07 pm (CNA/EWTN News).- Another planned black mass and an additional satanic ritual in Oklahoma City is timed to mock a Marian feast and desecrate an image of the Virgin Mary. In reaction, the local Catholic archbishop and Christians from all backgrounds will join in prayer. Archbishop Paul Coakley of Oklahoma City explained the need for prayer and called on Catholics to join the Unity Prayer Service and Walk. “In response to this blasphemous event, and the many other acts of hatred and violence happening in our world in recent weeks, I am encouraging the faithful and people of good will to pray together for healing and peace, and for the Lord to watch over our community and protect us from evil and its many destructive and violent manifestations,” the archbishop said Aug. 10. “I also ask that we pray for the conversion of this man and for all who have not yet come to know the Lord of Life.” The multi-denominational prayer walk will take place in downtown Oklahoma City Aug. 15 at 6 p.m. It will begin at the Jesus Wept Statue of Saint Joseph’s Old Cathedral and end at the United Methodist First Church for a Christian prayer service. “As the local government has refused to interfere with this abhorrent blasphemous worship that is being publicly sanctioned in our community, we trust that our government – local, state and federal – will reaffirm its commitment to protect the religious liberty of Christians and other believers as well,” Archbishop Coakley said. “Through the intercession of our Blessed Mother, let us pray together for healing and peace in our country and our world.” Aug. 15 marks the Assumption of the Virgin Mary, when the Catholic Church marks the bodily assumption of the Virgin Mary into Heaven. The same day, a group called the Church of Ahriman has scheduled a ticketed event at the Oklahoma City Civic Center Music Hall, which is run by the city government. The event involves the attempted corruption of a plaster statue of the Virgin Mary using sulfur, menstrual blood, and the ashes of desecrated and burned pages of the Koran. It involves the consumption of a pig’s heart and the “entrapment” of the Virgin Mary in a ritual triangle, in an attempted parody of the Assumption of the Virgin Mary. The statue will be smashed. “You’re basically going to have three rituals going on at the same time,” Dastur Adam Daniels, a leader in the group, told the Oklahoma Gazette. “We’re trying to show people how chaotic we are in nature and how chaotic our religion is. It’s all based on chaos.” Daniels said the abuse of the Virgin Mary statue aims to illustrate black magic and his religion's teachings. He aims to distinguish these teachings from atheistic Satanism, and claims the practices draw from the occult, Zoroastrianism, Tantra, and Hinduism. Before the ritual, the group will hold a black mass. The black mass, often connected to witchcraft and demonic worship, is a sacrilegious ceremony that invokes Satan and mocks the Mass. It often involves the desecration of the Eucharist, generally by stealing a consecrated host from a Catholic Church and using it in a profane sexual ritual. Daniels said that the event is legal. “We’re not doing anything against the law,” Daniels said. “Against canon law, sure. But the United States’ law? No. We’re not doing anything wrong.” The group previously attempted a black mass using a consecrated Host stolen from a Catholic liturgy. The move caused massive protests, with Archbishop Coakley playing a leading role in criticizing the event. Daniels returned the consecrated Host after a lawsuit sought the return of stolen property. The ritual went forward without the Host in September 2014. At the same time, thousands of Catholics and others held prayers, Eucharistic processions, and demonstrations outside the city hall as the group held a sparsely attended black mass. Daniels had attempted to hold a mock exorcism at the civic center’s music hall in 2010 as part of a different Satanist group he had co-founded and led as a “Dark Overlord.” However, the group expelled Daniels after learning he was a sex offender. Oklahoma City’s News 9, citing court records, in 2010 reported that Daniels was a registered sex offender and was convicted of sexual battery on a person over age 16. The Aug. 15 event is advertised on the Oklahoma City music hall’s website as a presentation of the group Dakhma of Angra Mainyu. The website says the black mass will be performed “as done in 2014.” The ritual involving the Virgin Mary statue “will educate the public on the practice of Ahrimanism.” Daniels claimed the Catholic Church was attempting to infringe on his religious liberty by blocking his rituals. “They’re the one who started this fight; I’m just bringing it to them,” he told the Oklahoma Gazette. The Family Policy Institute of Oklahoma is among the participants of the prayer walk. “This year has been a difficult year on many levels for Oklahomans and Americans, but now is the time for the Body of Christ to come together in unity across denominational lines in a Call to Prayer,” Timothy Tardibono, the institute’s director, said Aug. 10. “As Oklahoma’s communities search for answers in these troubling times, Christ’s unified followers in Oklahoma City can provide the peace and hope our neighbors are desperately seeking just as Christ envisioned.” Dr. Anthony L. Jordan, executive director-treasurer for the Baptist General Convention of Oklahoma, said the churches involved continue to recognize their doctrinal differences but also believe it is time to gather together in prayer. “We believe that only the light of the Gospel can provide the peace and hope our neighbors are desperately seeking amid these troubled times,” he said. Dr. A.D. Beacham Jr., who heads the International Pentecostal Holiness Church Executive Offices in Bethany, Okla., said he was thankful that “the Body of Jesus Christ in Oklahoma City is gathering to stand for righteousness, hope and reconciliation in our city.” In 2014 an official with the Oklahoma City music hall told CNA it has a policy of neutrality. “We do not discriminate against any group based on the content of their message,” she said. She said the government policy would mean the center would be willing to host a racist or anti-Jewish event “as long as it was not hosting something specifically illegal in nature, or that during the production they were taking part in illegal activities.” Previous satanic rituals at the music hall were poorly attended, the official said. Read more

2016-08-11T19:48:00+00:00

Yei, South Sudan, Aug 11, 2016 / 01:48 pm (CNA/EWTN News).- In the midst of an intense humanitarian crisis gripping his country, a South Sudanese bishop has called for collaboration between local political leadership and the international community in obtaining peace. South Sudan saw a civil war break out in 2013 as a power struggle between its president, Salva Kiir, and vice-president, Riek Machar, who are of rival ethnic groups. A peace deal was reached last year, but fighting has continued in some places, with more than 300 killed in July. Bishop Erkolano Lodu Tombe of Yei addressed the ongoing conflict at Christ the King Cathedral on Sunday. According to the Catholic Radio Network, Bishop Lodu called on South Sudan's transitional government Aug. 7 to reach out to international bodies such as the Intergovernmental Authority on Development (Igad) and the African Union to achieve peace. However, he warned against the tendency of international partners to force peace, instead of helping the nation in resolving the crisis and giving citizens hope for peace and safety. Bishop Lodu's comments came after an Aug. 5 report from Igad that South Sudanese leadership has finally agreed to accept the deployment of a regional intervention force. That report called the internal displacement of South Sudanese and the massive departure of refugees to neighboring countries “a humanitarian crisis of enormous proportions.” Igad also stated its condemnation of “the reported widespread sexual violence, including rape of women and young girls by armed men in uniform.” While the scope of the regional intervention force to be deployed is not stated, it is expected to help implement a peace deal signed in August 2015 by Kiir and Machar. The peace deal was ended in July when heavy fighting broke out in Juba, the capital, between the forces of the Sudan People’s Liberation Army, loyal to Kiir, and the SPLA in Opposition, loyal to Machar. Machar fled Juba amid the relapse of conflict, and Kiir appointed Taban Deng Gai, his mining minister, as acting vice president in Machar's stead on July 23. The July fighting, according to Igad, resulted in a huge loss of lives and displacement of citizens. South Sudan gained its independence from Sudan in 2011. In its brief history it has been marred by an ethnically motivated civil war, with the Dinka supporters of Kiir fighting against the Nuer followers of Machar.   Read more

2016-08-11T15:58:00+00:00

Vatican City, Aug 11, 2016 / 09:58 am (CNA/EWTN News).- On Thursday Pope Francis invited 21 Syrian refugees to join him for lunch at his residence in the Vatican’s Casa Santa Marta, exchanging gifts, toys and drawings with the children. The Syri... Read more

2016-08-11T12:01:00+00:00

Aleppo, Syria, Aug 11, 2016 / 06:01 am (CNA/EWTN News).- As rebel factions continue to fight Syria's Assad government for control of Aleppo, Syria's largest city, Christians in the metropolis are praying and fasting for peace to come to their homes. “We don't know what's going to happen. We announced to all the priests , since yesterday, and we've also told the people, that we want to fast and pray the next 72 hours so that the will for peace always prevails and so that it wins over the will for war,” Father Ibrahim, a pastor in Aleppo, told Vatican Radio Aug. 9. Rebels in the city claim to have broken government siege of Aleppo, where some 250,000 people live in rebel-held areas. Air strikes on rebel positions in the city have intensified in recent days. Fr. Ibrahim said the situation is very difficult “because the bombardments, which are are intensified at night, continue, but there are also missiles falling on the western side of the city, where we're living.” He said Aleppo's inhabitants  “are afraid, don't have electricity or water,” and “everything is expensive and in recent days two areas were evacuated and many people have slept and continue to sleep on the streets or in tents.” The priest expressed his doubts that the humanitarian truce called for by the United Nations will take place. The arrival of more troops suggests “a total war,” he said. “The army for its part wants to retake the parts (of the city) it lost in recent days, while these military groups are getting ready to advance further  toward Hamdaniya and the entire western area of the city,” he said. In the midst of this situation Fr. Ibrahim said the Church continues caring for the population and “it's a miracle” they can still distribute food packages to “thousands of needy families.” “It's a miracle and divine providence that we bought everything before Aleppo's main street was closed off,” he reflected. Fr. Ibrahim noted that he does not use the word “rebels” to refer to those fighting the Assad government “because today, as we see and hear, within the city it's more the jihadists than the rebels who are taking the helm of these military groups which are very, very diversified.” There are several coalition of rebels in Aleppo, the largest of which is the Army of Conquest, which includes Jabhat Fateh al-Sham – the successor to al-Nusra Front. The Syrian civil war began in March 2011 with demonstrations against Assad. The war has claimed the lives of more than 280,000 people, and forced 4.8 million to become refugees. Another 8 million Syrians are believed to have been internally displaced by the violence. The civil war is being fought among the Syrian regime and a number of rebel groups. The rebels include moderates, such as the Free Syrian Army; Islamists such as the Army of Conquest and the Islamic State; and Kurdish separatists. Read more

2016-08-11T09:04:00+00:00

Belleville, Ill., Aug 11, 2016 / 03:04 am (CNA/EWTN News).- With the second anniversary of riots in Ferguson, Mo., this week, Bishop Edward Braxton of Belleville has noted the downfalls of racial division and spoke about the importance of moral leaders... Read more




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